Numbers 24:17
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.
I see him, but not now;

Balaam was granted sight of a coming ruler whose arrival lay beyond his own generation. Though hired to curse Israel, he could only proclaim what God revealed, and his unwilling prophecy testified that Israel’s future rested in the Lord’s sovereign purpose.

Hab 2:3 For the vision awaits an appointed time;…
Heb 10:37 “In just a little while, He who is coming will come…”…

I behold him, but not near.

The promised king would arise after a long interval, yet his coming was certain. David provided an initial historical fulfillment as Israel’s conquering king, while the prophecy reaches beyond David to the greater Son of David, Jesus Christ.

Mic 5:2 But you, Bethlehem Ephrathah, who are small…
Dan 7:13 In my vision in the night I continued to watch, and I saw…

A star will come forth from Jacob,

A star portrays the appearance of a royal ruler from Israel. The Magi recognized the rising star connected with the birth of the King of the Jews, and Christ is later called the bright morning star. His reign began in humility but will be openly revealed in glory.

Mat 2:2 Where is the One who has been born King of the Jews?…
2Pe 1:19 We also have the word of the prophets…
Rev 22:16 I, Jesus, have sent My angel to give you this testimony…

and a scepter will arise from Israel.

The scepter signifies royal authority and recalls the promise that Judah would retain the royal line until the rightful ruler came. Jesus, descended from Jacob through Judah and David, possesses the eternal kingdom promised by God.

Gen 49:10 The scepter will not depart from Judah, nor the staff…
Psa 110:2 The LORD extends Your mighty scepter from Zion…
Heb 1:8 But about the Son He says: “Your throne, O God,…

He will crush the skulls of Moab

David subdued Moab during his reign, demonstrating the near fulfillment of Balaam’s prophecy. The language also anticipates the Messiah’s final overthrow of every enemy that exalts itself against God’s rule.

2Sa 8:2 David also defeated the Moabites, made them lie down…
Isa 11:14 They will lay their hands on Edom and Moab,…
Psa 60:8 “Moab is My washbasin; upon Edom I toss My sandal”…

and strike down all the sons of Sheth.

The sons of Sheth represent the hostile peoples arrayed against Israel and against the kingdom of God. The coming ruler’s victory is comprehensive: no power of evil, rebellion, or death will withstand the reign of Christ.

Psa 2:9 You will break them with an iron scepter;…
Rev 19:15 And from His mouth proceeds a sharp sword…
Isa 11:4 but with righteousness He will judge the poor…

Persons / Places / Events
1. Balaam
A non-Israelite prophet who was hired by Balak, the king of Moab, to curse Israel. Instead, he delivers a series of blessings and prophecies concerning Israel, including the prophecy in Numbers 24:17.

2. Jacob
The patriarch of the Israelites, also known as Israel. The prophecy refers to a "star" coming out of Jacob, symbolizing a future leader or king from the lineage of Jacob.

3. Moab
A nation located east of the Dead Sea, often in conflict with Israel. The prophecy foretells the defeat of Moab by the future ruler from Israel.

4. Sheth
Likely a reference to a group or people, possibly symbolizing enemies of Israel. The prophecy indicates their destruction by the coming ruler.

5. Star and Scepter
Symbolic imagery used in the prophecy. The "star" represents a rising leader, while the "scepter" signifies authority and kingship.
Teaching Points
Messianic Prophecy
Numbers 24:17 is a clear messianic prophecy pointing to Jesus Christ. The imagery of the star and scepter signifies His divine authority and kingship.

God's Sovereignty
Despite Balaam's original intent to curse Israel, God uses him to deliver a prophecy of blessing and future hope. This demonstrates God's control over all circumstances and His ability to fulfill His promises.

Hope in Fulfillment
The prophecy provides hope and assurance that God's promises will be fulfilled in His timing. Believers can trust in God's plan and His ultimate victory over evil.

Spiritual Warfare
The crushing of Moab and the sons of Sheth symbolizes the ultimate defeat of spiritual enemies. Believers are reminded of the victory they have in Christ over sin and darkness.
Bible Study Questions
1. How does the prophecy in Numbers 24:17 enhance our understanding of Jesus' role as the Messiah?

2. In what ways does the imagery of the "star" and "scepter" in this verse connect to other messianic prophecies in the Old Testament?

3. How can we see God's sovereignty at work in the account of Balaam and Balak, and how does this encourage us in our own lives?

4. What practical steps can we take to live in the hope and assurance of God's promises, as illustrated in this prophecy?

5. How does the ultimate victory over Moab and the sons of Sheth encourage us in our spiritual battles today?
Connections to Other Scriptures
Genesis 49:10
This verse speaks of the scepter not departing from Judah, connecting the prophecy in Numbers 24:17 to the messianic lineage through Judah.

Matthew 2:2
The wise men from the East refer to a star they saw, which they associate with the birth of the King of the Jews, connecting to the "star" prophecy in Numbers 24:17.

Revelation 22:16
Jesus refers to Himself as the "Root and the Offspring of David, the bright Morning Star," linking back to the imagery of the star in Numbers 24:17.
Balaam - the Fourth ParableJ. Waite Numbers 24:17
Balaam and BalakD. C. Hughes, M. A.Numbers 24:10-19
Worldly Profit Should not Withdraw Us from Christian DutiesW. Attersoll.Numbers 24:10-19
The Star Out of Jacob and the Scepter Out of IsraelD. Young Numbers 24:15-25
A New StarT. de Witt Talmage.Numbers 24:17-19
Balaam and the Star of JacobR. Jones, B. A.Numbers 24:17-19
Balaam's ProphecyClerical WorldNumbers 24:17-19
Balaam's Prophecy of Christ as Star and SceptreG. Wagner.Numbers 24:17-19
Balaam's VisionH. J. Wilmot-Buxton, M. A.Numbers 24:17-19
Balaam's VisionH. Melvill, B. D.Numbers 24:17-19
Death the Crown of LifeH. S. Carpenter, D. D.Numbers 24:17-19
Seeing the StarH. W. Beecher.Numbers 24:17-19
The Star of JacobSpurgeon, Charles HaddonNumbers 24:17-19
The Star of Jacob and the Sceptre of IsraelJ. G. Angley, M. A.Numbers 24:17-19
Two Ways of Seeing ChristG. Wagner.Numbers 24:17-19
Variety of Representation of GodH. W. Beecher.Numbers 24:17-19
People
Agag, Amalek, Asher, Ashur, Balaam, Balak, Beor, Eber, Jacob, Kenites, Kittim, Moses, Seir, Sheth
Places
Amalek, Asshur, Edom, Egypt, Kain, Kittim, Moab, Peor, Seir
Topics
Behold, Break, Corners, Crush, Foreheads, Forth, Jacob, Moab, Nigh, Rise, Scepter, Sheth, Skulls, Sons, Star, Strike
Dictionary of Bible Themes
Numbers 24:17

     2230   Messiah, coming of
     4281   stars
     4835   light, spiritual
     4918   dawn
     5154   forehead
     5426   news
     5513   sceptre

Numbers 24:15-24

     1421   oracles

Library
While Antony was Thus Speaking all Rejoiced; in Some the Love of virtue Increased...
44. While Antony was thus speaking all rejoiced; in some the love of virtue increased, in others carelessness was thrown aside, the self-conceit of others was stopped; and all were persuaded to despise the assaults of the Evil One, and marvelled at the grace given to Antony from the Lord for the discerning of spirits. So their cells were in the mountains, like filled with holy bands of men who sang psalms, loved reading, fasted, prayed, rejoiced in the hope of things to come, laboured in alms-giving,
Athanasius—Select Works and Letters or Athanasius

The Messianic Prophecies in the Pentateuch.
In the Messianic prophecies contained in Genesis we cannot fail to perceive a remarkable progress in clearness and definiteness. The first Messianic prediction, which was uttered immediately after the fall of Adam, is also the most indefinite. Opposed to the awful threatening there stands the consolatory promise, that the dominion of sin, and of the evil arising from sin, shall not last for ever, but that the seed of the woman shall, at some future time, overthrow their dreaded conqueror. With the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Elucidations.
I. (Princes and kings, [154]p. 13.) How memorable the histories, moreover, of Nebuchadnezzar [1609] and his decrees; of Darius [1610] and his also; but especially of Cyrus and his great monumental edict! [1611] The beautiful narratives of the Queen of Sheba and of the Persian consort of Queen Esther (probably Xerxes) are also manifestations of the ways of Providence in giving light to the heathen world through that "nation of priests" in Israel. But Lactantius, who uses the Sibyls so freely, should
Lactantius—The divine institutes

The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint.
When we turn from the Jewish dispersion' in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel, stretching forth its hands to where the dawn of a new day was about
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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