Numbers 22:33
The donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live."
The donkey saw me
In this phrase, the donkey's ability to perceive the angel of the LORD is highlighted. The Hebrew word for "saw" is "ra'ah," which means to see, perceive, or have vision. This emphasizes the spiritual insight granted to the donkey, which Balaam, a prophet, lacked at that moment. The donkey's vision contrasts with Balaam's spiritual blindness, reminding us that God can use the most unexpected means to reveal His presence and will. This serves as a humbling reminder that human wisdom and status do not guarantee spiritual insight.

and turned away from me
The phrase "turned away" comes from the Hebrew "natah," meaning to turn aside or deviate. The donkey's action of turning away from the angel signifies obedience and reverence for God's messenger. This act of turning away is a physical manifestation of repentance or changing direction, which is a central theme in the Bible. It illustrates the importance of responding to God's warnings and guidance, even when it requires altering our course.

these three times
The repetition of "three times" is significant in biblical literature, often symbolizing completeness or emphasis. In this context, it underscores the persistent efforts of the donkey to protect Balaam from danger. The number three is frequently used in Scripture to denote a complete cycle or a significant event, such as Jesus' resurrection on the third day. Here, it highlights the thoroughness of God's intervention and the patience He extends to Balaam, giving him multiple opportunities to recognize the divine warning.

If she had not turned away
This conditional statement introduces a hypothetical scenario, emphasizing the seriousness of the situation. The phrase "had not turned away" suggests the potential consequences of ignoring divine intervention. It serves as a warning about the dangers of stubbornness and disobedience. The donkey's actions prevented Balaam from facing immediate judgment, illustrating God's mercy and the importance of heeding His warnings.

I would have surely killed you
The phrase "I would have surely killed you" is a direct and sobering declaration of the consequences Balaam faced. The Hebrew construction here is emphatic, underscoring the certainty of the judgment that would have occurred. This highlights God's justice and the seriousness of sin. It serves as a reminder that God's patience has limits and that persistent disobedience can lead to severe consequences.

but let her live
The mercy shown to the donkey, "but let her live," contrasts with the judgment Balaam would have faced. This phrase underscores God's compassion and the value He places on all His creation. The donkey's life is spared as a testament to God's grace and as a symbol of His willingness to use humble and unexpected means to accomplish His purposes. It serves as an encouragement that God values obedience and faithfulness, regardless of one's status or role.

Persons / Places / Events
1. Balaam
A non-Israelite prophet who is summoned by Balak, king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them.

2. The Angel of the LORD
A divine messenger who stands in Balaam's path to oppose him. The Angel's presence signifies God's intervention and protection over Israel.

3. The Donkey
Balaam's donkey, which sees the Angel of the LORD and turns aside three times to avoid Him. The donkey's actions are pivotal in revealing God's will to Balaam.

4. Balak
The king of Moab who fears the Israelites and seeks Balaam's help to curse them. His actions set the stage for the events in this chapter.

5. Moab
The region where Balak rules and where the Israelites are encamped, causing fear among the Moabites.
Teaching Points
Divine Intervention
God can use any means, even a donkey, to communicate His will and protect His people. We should remain open to unexpected ways God might speak to us.

Spiritual Blindness
Balaam's inability to see the Angel of the LORD contrasts with the donkey's spiritual perception. We must seek spiritual discernment to recognize God's presence and guidance in our lives.

Obedience and Repentance
Balaam's account reminds us of the importance of aligning our actions with God's will. When confronted with our errors, we should be quick to repent and obey.

God's Sovereignty
Despite human intentions, God's purposes will prevail. We can trust in His sovereign plan, even when circumstances seem contrary.

Moral Integrity
Balaam's initial willingness to curse Israel for gain warns us against compromising our integrity for personal benefit.
Bible Study Questions
1. How does the account of Balaam and his donkey challenge us to be more attentive to God's guidance in our daily lives?

2. In what ways can we cultivate spiritual discernment to avoid the kind of blindness Balaam experienced?

3. Reflect on a time when God used an unexpected person or situation to communicate His will to you. How did you respond?

4. How does Balaam's account illustrate the dangers of prioritizing personal gain over obedience to God?

5. What steps can we take to ensure that our actions align with God's sovereign purposes, even when faced with external pressures?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God intervenes through an angel to prevent harm, similar to how the Angel of the LORD intervenes in Balaam's journey.

2 Peter 2:15-16
Peter references Balaam's account, highlighting his error and the donkey's role in restraining Balaam's madness.

Revelation 2:14
Balaam is mentioned in the context of leading others into sin, showing the long-term impact of his actions.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
Balaam - the ArrestJ. Waite Numbers 22:31-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Alive, Aside, Ass, Certainly, Death, Donkey, Kept, Killed, Presence, Safe, Saved, Slain, Spared, Surely, Turneth, Turning, Unless
Dictionary of Bible Themes
Numbers 22:21-35

     4111   angels, servants

Numbers 22:31-34

     8319   perception, spiritual

Numbers 22:31-35

     6735   repentance, examples

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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