Numbers 22:33
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain you, and saved her alive.
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EXPOSITORY (ENGLISH BIBLE)
(33) Unless she had turned from me.—There may be an aposiopesis in this verse. Perhaps she turned aside from (or, before) me . . . for (otherwise) now I had killed thee, &c. According to this view the angel does not assign a reason why the ass turned aside, but leaves this to be inferred by Balaam. (Comp. Keil, in loc.)

Numbers 22:33. I had slain thee — Thee alone, and not the ass; therefore her turning aside and falling down was wholly for thy benefit, not for her own, and thy anger against her was unjust and unreasonable.22:22-35 We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God's displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man's voice. The ass complained of Balaam's cruelty. The righteous God does not allow the meanest or weakest to be abused; but they shall be able to speak in their own defence, or he will some way or other speak for them. Balaam at length has his eyes opened. God has many ways to bring down the hard and unhumbled heart. When our eyes are opened, we shall see the danger of sinful ways, and how much it was for our advantage to be crossed. Balaam seemed to relent; I have sinned; but it does not appear that he was sensible of this wickedness of his heart, or willing to own it. If he finds he cannot go forward, he will be content, since there is no remedy, to go back. Thus many leave their sins, only because their sins have left them. The angel declared that he should not only be unable to curse Israel, but should be forced to bless them: this would be more for the glory of God, and to his own confusion, than if he had turned back.Is perverse - Rather, is headlong. Compare Peter's words 2 Peter 2:16, "the madness of the prophet." 28. the Lord opened the mouth of the ass—to utter, like a parrot, articulate sounds, without understanding them. That this was a visionary scene is a notion which seems inadmissible, because of the improbability of a vision being described as an actual occurrence in the middle of a plain history. Besides, the opening of the ass's mouth must have been an external act, and that, with the manifest tenor of Peter's language, strongly favors the literal view [2Pe 2:15, 16]. The absence of any surprise at such a phenomenon on the part of Balaam may be accounted for by his mind being wholly engrossed with the prospect of gain, which produced "the madness of the prophet" [2Pe 2:16]. "It was a miracle, wrought to humble his proud heart, which had to be first subjected in the school of an ass before he was brought to attend to the voice of God speaking by the angel" [Calvin]. I had slain thee alone, and left her; and therefore her turning aside and falling down was wholly for thy sake and benefit, not for her own, and thy anger against her was unjust and unreasonable. And the ass saw me, and turned from me these three times,.... The ass saw the angel when Balaam did not, and that was the reason of its turning aside; and it was well for him it did, and therefore he should not have smote it:

unless she had turned from me; if she had pushed on, endeavouring to make her way:

surely now also I had slain thee, and saved her alive; had certainly and only slain him, and not the ass; and from hence the Jewish writers (t) gather, that the ass was now slain, lest it should be said, this is the ass that spoke, and so be made an idol of.

(t) Bemidbar Rabba, sect. 20. fol. 227. 4. Aben Ezra in loc.

And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
EXEGETICAL (ORIGINAL LANGUAGES)
Verse 33. - Unless ... surely. אוּלַיאּאּ־כִּי. It is somewhat doubtful whether this phrase can be translated as in the Septuagint (εἰ μὴ.. νῦν οῦν)and in all the versions; but even if the construction of the sentence be broken, this is no doubt the meaning of it. And saved her alive. Compare the case of the ass of the disobedient prophet in 1 Kings 13:24. It is plainly a righteous thing with God that obedience and faithfulness should be respected, and in some sense rewarded, even in an ass. The angel moved still farther, and stationed himself in front of him, in so narrow a pass, that there was no room to move either to the right or to the left. As the ass could neither turn aside nor go past this time, she threw herself. down. Balaam was still more enraged at this, and smote her with the stick (בּמקּל, which he carried; see Genesis 38:18).
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