Numbers 18:4
They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you.
They are to join you
This phrase emphasizes the unity and cooperation required among the Levites and the priests. The Hebrew root for "join" is "lavah," which conveys the idea of attachment or accompaniment. Historically, this reflects the close relationship between the priests and the Levites, who were set apart for the service of the Tabernacle. This joining signifies a shared responsibility and a divine calling to serve God’s purposes together, highlighting the importance of community and collaboration in spiritual service.

attend to the duties
The Hebrew word for "attend" is "shamar," meaning to guard, keep, or watch over. This implies a vigilant and careful approach to their responsibilities. The duties of the Levites were not merely tasks but sacred obligations that required dedication and reverence. This phrase underscores the seriousness with which God’s work must be approached, reminding believers today of the importance of faithfully stewarding the roles and responsibilities entrusted to them by God.

of the Tent of Meeting
The "Tent of Meeting" refers to the Tabernacle, the portable sanctuary where God met with His people during their wilderness journey. The Hebrew term "ohel moed" signifies a place of divine encounter and revelation. This was a sacred space, symbolizing God’s presence among His people. The Levites’ service here was not just about maintaining a physical structure but facilitating a place where God’s presence could dwell, pointing to the ultimate fulfillment of God dwelling with humanity through Christ.

all the work at the Tent
This phrase encompasses the comprehensive nature of the Levites’ responsibilities. The Hebrew word for "work" is "avodah," which can mean service, labor, or worship. This indicates that their tasks were acts of worship, integral to the spiritual life of Israel. The Levites’ work was essential for the proper functioning of the Tabernacle, ensuring that worship and sacrifices were conducted according to God’s commands. This serves as a reminder that all work done for God, no matter how mundane it may seem, is an act of worship.

and no outsider may approach you
The term "outsider" refers to anyone not authorized or consecrated to perform the sacred duties of the Tabernacle. The Hebrew word "zar" implies someone who is foreign or unauthorized. This restriction was crucial for maintaining the holiness and sanctity of the Tabernacle. It underscores the principle that access to God’s presence requires consecration and obedience to His commands. In a broader sense, it points to the necessity of approaching God on His terms, ultimately fulfilled in the New Testament through Jesus Christ, our High Priest, who grants us access to God.

Persons / Places / Events
1. The Levites
The tribe chosen by God to assist the priests in the service of the Tent of Meeting. They were set apart for the sacred duties and were not to be replaced by outsiders.

2. The Tent of Meeting
Also known as the Tabernacle, this was the portable earthly dwelling place of God among the Israelites during their journey through the wilderness.

3. Aaron and His Sons
Aaron, the brother of Moses, was the first high priest, and his sons were appointed as priests. They were responsible for the priestly duties and were assisted by the Levites.

4. Outsiders
Refers to those who were not part of the Levitical tribe and were prohibited from performing the sacred duties of the Tent of Meeting.

5. The Israelites
The chosen people of God, who were to be served by the priests and Levites in their spiritual and communal life.
Teaching Points
The Importance of Order in Worship
God established a specific order for worship and service in the Tent of Meeting, emphasizing the need for reverence and obedience in our worship practices today.

The Role of Support in Ministry
Just as the Levites supported the priests, every believer has a role in supporting the ministry of the church, whether through service, prayer, or other means.

Guarding the Sacred
The prohibition against outsiders performing sacred duties underscores the importance of guarding what is holy and ensuring that those who serve are called and equipped by God.

The Call to Holiness
The Levites' role reminds us of our call to be set apart for God's purposes, living lives that reflect His holiness and righteousness.

Unity in Service
The collaboration between the priests and Levites illustrates the unity and cooperation needed within the body of Christ to fulfill God's mission.
Bible Study Questions
1. How does the role of the Levites in Numbers 18:4 reflect the importance of supporting roles in the church today?

2. In what ways can we ensure that our worship practices align with the order and reverence God desires?

3. How does the concept of being a "royal priesthood" in 1 Peter 2:9 relate to the duties of the Levites and priests in the Old Testament?

4. What are some practical ways we can guard the sacred aspects of our faith in a world that often disregards holiness?

5. How can we foster unity and cooperation within our church community to effectively serve God's purposes?
Connections to Other Scriptures
Exodus 29
Describes the consecration of Aaron and his sons, establishing the priesthood and their duties, which the Levites were to support.

Leviticus 10
Highlights the importance of following God's commands in the priestly duties, as seen in the account of Nadab and Abihu, who offered unauthorized fire and faced severe consequences.

1 Peter 2:9
Connects the concept of a chosen priesthood to the New Testament believers, emphasizing the spiritual service and holiness expected of Christians.
The Responsibility of AuthorityE.S. Prout Numbers 18:1-7
Aaron and His HelpersD. Young Numbers 18:2-7
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Attend, Care, Charge, Common, Congregation, Draw, Family, Join, Joined, Kept, Meeting, Needed, Nigh, Obligations, Outsider, Responsibility, Responsible, Service, Stranger, Tabernacle, Tent, Unite, Whatever, Whatsoever
Dictionary of Bible Themes
Numbers 18:1-7

     6750   sin-bearer

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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