Numbers 18:13
The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.
The firstfruits
The term "firstfruits" comes from the Hebrew word "bikkurim," which refers to the initial yield of the harvest. In ancient Israel, the offering of firstfruits was a significant act of worship and gratitude, acknowledging God's provision and sovereignty over the land. This practice is deeply rooted in the agrarian culture of the Israelites, where the first and best of the produce were dedicated to God as a symbol of trust and reliance on His continued blessing.

of all that is in their land
This phrase emphasizes the comprehensive nature of the offering. It wasn't limited to a specific type of produce but included all that the land produced. This reflects the holistic view of God's ownership and the Israelites' stewardship of the land. The land itself was seen as a divine gift, and its produce was a testament to God's faithfulness.

which they bring to the LORD
The act of bringing the firstfruits to the LORD signifies an intentional and voluntary act of worship. It was a public declaration of faith and obedience, acknowledging that all blessings come from God. This offering was not merely a ritual but a heartfelt expression of devotion and gratitude.

will be yours
Here, God is speaking to Aaron and his descendants, the Levitical priests. The firstfruits, once offered to God, were given to the priests as their provision. This underscores the principle that those who serve in the temple and minister before the LORD are sustained by the offerings of the people. It highlights the reciprocal relationship between the worshippers and the spiritual leaders.

Everyone in your household
This phrase extends the provision of the firstfruits to the entire household of the priest. It indicates that the blessings of serving God are not limited to the individual but extend to their family. This communal aspect of blessing reflects the broader biblical theme of God's provision for His people.

who is ceremonially clean
The requirement of ceremonial cleanliness underscores the holiness required to partake in the offerings dedicated to God. In the Old Testament, ceremonial cleanliness was a significant aspect of worship, symbolizing purity and separation from sin. This requirement ensured that the sacred offerings were treated with the reverence and respect they deserved.

may eat it
The consumption of the firstfruits by the priests and their families was not just a practical provision but also a sacred act. Eating what was offered to God symbolized participation in the divine blessing and fellowship with the LORD. It was a reminder of God's provision and the privilege of serving in His presence.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who establishes the laws and ordinances for His people.

2. Aaron and His Sons (Priests)
The recipients of the firstfruits, representing the priestly class who serve in the tabernacle.

3. The Israelites
The people of God who are commanded to bring the firstfruits to the LORD.

4. The Tabernacle
The dwelling place of God among His people, where the offerings are brought.

5. Firstfruits
The initial yield of the harvest, symbolizing the dedication of the whole to God.
Teaching Points
The Principle of Firstfruits
The offering of firstfruits is a tangible expression of faith and trust in God's provision. It acknowledges Him as the source of all blessings.

Holiness and Purity
Only those who are ceremonially clean may partake in the firstfruits, underscoring the importance of purity in worship and service to God.

Provision for God's Servants
The firstfruits support the priests, illustrating God's provision for those who dedicate their lives to His service. This principle can be applied to supporting church leaders today.

Gratitude and Worship
Bringing firstfruits is an act of gratitude, reminding believers to continually thank God for His blessings and to worship Him with their resources.

Christ as the Firstfruits
Jesus is the ultimate fulfillment of the firstfruits, being the first to rise from the dead, assuring believers of their future resurrection and eternal life.
Bible Study Questions
1. How does the concept of firstfruits in Numbers 18:13 reflect our priorities in giving to God today?

2. In what ways can we ensure that our offerings to God are given with a pure heart and clean hands?

3. How does the provision for the priests in this passage inform our understanding of supporting church leaders and ministries?

4. What are some practical ways we can express gratitude to God for His provision in our lives?

5. How does understanding Jesus as the firstfruits of resurrection impact our hope and faith in eternal life?
Connections to Other Scriptures
Leviticus 23
This chapter outlines the festivals and offerings, including the Feast of Firstfruits, which emphasizes the importance of dedicating the first yield to God.

Deuteronomy 26
Provides instructions on how the Israelites are to present their firstfruits, highlighting the act of worship and gratitude.

Proverbs 3:9-10
Encourages honoring the LORD with the firstfruits of all produce, promising abundance as a result.

1 Corinthians 15:20
Refers to Christ as the firstfruits of those who have fallen asleep, connecting the concept of firstfruits to resurrection and new life.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Bring, Ceremonially, Clean, Earliest, Eat, Firstfruits, First-fruits, First-ripe, Fruits, Household, Produce, Ripe, Thereof, Whatever, Whatsoever, Yours
Dictionary of Bible Themes
Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Numbers 18:11-13

     4492   olive
     5073   Aaron, priest

Numbers 18:12-13

     4464   harvest

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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