Numbers 18:14
Every devoted thing in Israel belongs to you.
Every devoted thing
The Hebrew term used here is "cherem," which refers to something that is set apart or consecrated, often through a vow or dedication to God. In ancient Israel, items or people devoted in this way were considered holy and were not to be used for common purposes. This concept underscores the seriousness of dedicating something to God, as it becomes His possession. The idea of "devoted things" reflects the broader biblical principle that all things belong to God, and what is given to Him is to be treated with reverence and respect.

in Israel
This phrase situates the command within the covenant community of Israel, God's chosen people. Israel was a theocratic nation, meaning that their laws and societal norms were directly tied to their relationship with God. The context here is important because it highlights the unique relationship between God and Israel, where the people are called to live in obedience to His commands. The land of Israel itself was seen as a gift from God, and everything within it was under His sovereign rule.

will belong to you
This phrase is directed towards the Levitical priests, who were given the responsibility of managing the sacred things of Israel. The priests, as mediators between God and the people, were entrusted with the care of these devoted items. This provision ensured that the priests, who did not have a territorial inheritance like the other tribes, were supported through the offerings and devoted things. It reflects God's provision for those who serve Him, emphasizing that He takes care of His servants' needs. This principle can inspire believers today to trust in God's provision and to honor those who dedicate their lives to His service.

Persons / Places / Events
1. The Israelites
The chosen people of God, who are given specific laws and instructions to follow.

2. The Levites
A tribe set apart for priestly duties, receiving the devoted things as part of their inheritance.

3. Moses
The leader of the Israelites, through whom God communicates His laws and instructions.

4. Aaron
The first high priest and brother of Moses, representing the priestly line that receives the devoted things.

5. The Tabernacle
The dwelling place of God among His people, where the Levites perform their duties.
Teaching Points
Understanding Devotion
The term "devoted" (Hebrew: "cherem") implies something set apart for God. In our lives, we should consider what we have devoted to God and ensure it is truly set apart for His purposes.

Priestly Provision
Just as the Levites were provided for through the devoted things, we should support those who minister in our communities, recognizing their role in spiritual leadership.

Holiness and Ownership
Everything devoted to God belongs to Him. This principle challenges us to examine our lives and ensure that we are not withholding anything that should be dedicated to God.

Generosity and Stewardship
The Israelites' practice of devoting things to God teaches us about generosity and stewardship. We are called to manage our resources in a way that honors God.

Spiritual Inheritance
The Levites' inheritance was not land but the devoted things. This reminds us that our true inheritance is spiritual, not material, and we should prioritize spiritual blessings over earthly possessions.
Bible Study Questions
1. What does it mean for something to be "devoted" to God, and how can we apply this concept in our daily lives?

2. How does the provision for the Levites in Numbers 18:14 reflect God's care for those who serve Him, and how can we support our spiritual leaders today?

3. In what ways can we ensure that we are not withholding anything from God that should be devoted to Him?

4. How does the concept of spiritual inheritance challenge our views on material wealth and possessions?

5. What parallels can we draw between the devoted things in Numbers 18:14 and the New Testament teachings on giving and stewardship?
Connections to Other Scriptures
Leviticus 27
Discusses the concept of things devoted to the Lord, providing a broader context for understanding what it means for something to be "devoted."

Deuteronomy 18
Outlines the provisions for the priests and Levites, reinforcing their role and the support they receive from the people.

1 Samuel 1
The account of Hannah dedicating Samuel to the Lord, illustrating the practice of devoting something or someone to God.

Malachi 3
Talks about tithes and offerings, connecting to the idea of giving to God what is rightfully His.

Hebrews 7
Discusses the priesthood of Melchizedek, drawing parallels to the Levitical priesthood and the concept of devoted things.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Devoted, Oath, Yours
Dictionary of Bible Themes
Numbers 18:8-19

     4442   firstfruits

Numbers 18:14-17

     6714   ransom
     6721   redemption, in life

Numbers 18:14-19

     4478   meat

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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