And they gave this account to Moses: "We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit! We went into the landThis phrase marks the beginning of the spies' report to Moses and the Israelites. The Hebrew word for "went" is "בּוֹא" (bo), which implies entering or coming into a place. This action signifies obedience to God's command through Moses to explore the land of Canaan. It reflects the faithfulness of the spies in fulfilling their mission, despite the challenges they might face. Historically, this journey into Canaan was a pivotal moment for the Israelites, as it was the land promised to their forefathers, Abraham, Isaac, and Jacob. to which you sent us The phrase underscores the authority and leadership of Moses, who acted under God's direction. The Hebrew root "שָׁלַח" (shalach) means to send or dispatch. This highlights the divine mission and purpose behind their exploration. It was not a mere human endeavor but a divinely orchestrated reconnaissance. The Israelites were reminded that their journey and actions were under God's sovereign plan, reinforcing the importance of trust and obedience to divine guidance. and indeed, it is flowing with milk and honey This expression is a vivid description of the land's fertility and abundance. The Hebrew word for "flowing" is "זוּב" (zuv), which conveys a sense of abundance and richness. "Milk and honey" symbolize prosperity and the bountiful resources available in Canaan. This phrase has become emblematic of God's promise and blessing, representing a land of plenty and divine provision. Archaeologically, the region of Canaan was known for its agricultural richness, supporting the biblical description of a land capable of sustaining a large population. and here is its fruit The presentation of the fruit serves as tangible evidence of the land's fertility. The Hebrew word for "fruit" is "פְּרִי" (peri), which signifies produce or yield. This physical proof was meant to encourage the Israelites by showing them the reality of God's promise. The fruit, likely grapes, pomegranates, and figs, as mentioned earlier in the chapter, demonstrated the land's potential to fulfill God's covenant with His people. This moment was crucial in affirming the truth of God's word and the hope of a prosperous future in the Promised Land. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He sent the spies to explore the Promised Land. 2. The SpiesA group of twelve men, one from each tribe of Israel, sent by Moses to scout the land of Canaan and report back on its conditions and inhabitants. 3. The Promised Land (Canaan)The land promised by God to the descendants of Abraham, Isaac, and Jacob. It is described as a land "flowing with milk and honey," indicating its fertility and abundance. 4. The ReportThe account given by the spies upon their return, highlighting both the richness of the land and the challenges posed by its inhabitants. 5. The FruitA tangible proof of the land's fertility, brought back by the spies to demonstrate the truth of their report. Teaching Points Trust in God's PromisesThe report of the land's abundance confirms God's promise. Believers are encouraged to trust in God's faithfulness, even when circumstances seem daunting. The Reality of ChallengesWhile the land is fruitful, the presence of formidable inhabitants reminds us that God's promises often come with challenges that require faith and courage. The Importance of PerspectiveThe spies' report shows that perspective can influence faith. Focusing on God's provision rather than obstacles can strengthen our trust in Him. Evidence of God's ProvisionThe fruit brought back by the spies serves as evidence of God's provision. In our lives, we should recognize and remember the tangible ways God provides for us. Community and LeadershipMoses' role in sending the spies highlights the importance of leadership and community in discerning and pursuing God's will. Bible Study Questions 1. How does the description of the land as "flowing with milk and honey" shape your understanding of God's promises in your life? 2. What challenges do you face that might parallel the "giants" in the Promised Land, and how can you apply faith to overcome them? 3. In what ways can you gather "evidence" of God's provision in your life, similar to the fruit brought back by the spies? 4. How can you ensure that your perspective remains focused on God's promises rather than the obstacles you encounter? 5. How can you support and encourage your community or church in trusting and pursuing God's promises, as Moses did with the Israelites? Connections to Other Scriptures Exodus 3:8God promises to bring the Israelites to a land flowing with milk and honey, establishing the expectation of abundance and blessing. Deuteronomy 6:3Moses reiterates the promise of a prosperous land, encouraging obedience to God's commands to fully enjoy its benefits. Hebrews 11:1Faith is described as confidence in what we hope for and assurance about what we do not see, paralleling the Israelites' need to trust in God's promise despite the challenges. People Aaron, Ahiman, Amalek, Amalekites, Ammiel, Amorites, Anak, Asher, Benjamin, Caleb, Canaanites, Dan, Eshcol, Gad, Gaddi, Gaddiel, Gemalli, Geuel, Hittites, Hori, Hoshea, Igal, Israelites, Issachar, Jebusites, Jehoshua, Jephunneh, Joseph, Joshua, Machi, Manasseh, Michael, Moses, Nahbi, Naphtali, Nun, Oshea, Palti, Raphu, Rehob, Reuben, Sethur, Shammua, Shaphat, Sheshai, Simeon, Sodi, Susi, Talmai, Vophsi, Zaccur, ZebulunPlaces Canaan, Egypt, Hebron, Kadesh-barnea, Lebo-hamath, Negeb, Paran, Rehob, Sinai, Valley of Eshcol, Wilderness of Paran, Zin, ZoanTopics Certainly, Flow, Floweth, Flowing, Flows, Fruit, Hast, Honey, Milk, Produce, Recount, Sentest, Surely, Thus, Truly, WhitherDictionary of Bible Themes Numbers 13:27 1050 God, goodness of 4035 abundance 4209 land, spiritual aspects 4404 food 4480 milk Numbers 13:21-27 5704 inheritance, material Numbers 13:26-27 7258 promised land, early history Numbers 13:26-33 5714 men Numbers 13:27-29 4029 world, human beings in Numbers 13:27-32 4926 delay, human Numbers 13:27-33 4207 land, divine gift Library Afraid of Giants 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be … Alexander Maclaren—Expositions of Holy ScriptureThe Spies THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Exploring Canaan by Faith EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will … Robert Lee Berry—Adventures in the Land of Canaan Canaan Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been … Archibald Sayce—Early Israel and the Surrounding Nations Hebron From Jericho we proceed to Hebron, far off in situation, but next to it in dignity: yea, there was a time, when it went before Jerusalem itself in name and honour;--namely, while the first foundations of the kingdom of David were laid; and, at that time, Jericho was buried in rubbish, and Jerusalem was trampled upon by the profane feet of the Jebusites. Hebron was placed, as in the mountainous country of Judea, so in a place very rocky, but yet in a very fruitful coast. "There is no place, in all … John Lightfoot—From the Talmud and Hebraica An Unfulfilled Desire '... Let me die the death of the righteous, and let my last end be like his!'--NUM. xxiii. 10. '... Balaam also the son of Beor they slew with the sword.'--NUM. xiii. 8. Ponder these two pictures. Take the first scene. A prophet, who knows God and His will, is standing on the mountain top, and as he looks down over the valley beneath him, with its acacia-trees and swift river, there spread the tents of Israel. He sees them, and knows that they are 'a people whom the Lord hath blessed.' Brought there … Alexander Maclaren—Expositions of Holy Scripture Epistle xvii. To Felix, Bishop of Messana. To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members, … Saint Gregory the Great—the Epistles of Saint Gregory the Great Annunciation of the Birth of Jesus. (at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The … J. W. McGarvey—The Four-Fold Gospel The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 13:27 NIVNumbers 13:27 NLTNumbers 13:27 ESVNumbers 13:27 NASBNumbers 13:27 KJV
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