Numbers 1:8
from Issachar, Nethanel son of Zuar;
from Issachar
The tribe of Issachar is one of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. The name "Issachar" is believed to mean "there is recompense" or "reward," reflecting Leah's gratitude to God for the birth of her son. Historically, the tribe of Issachar was known for its wisdom and understanding of the times, as noted in 1 Chronicles 12:32. This tribe was strategically located in a fertile region, which contributed to its prosperity and influence. The mention of Issachar here signifies the inclusion and importance of each tribe in the census and the collective identity of the Israelites as God's chosen people.

Nethanel
The name "Nethanel" means "God has given" in Hebrew, combining "nathan" (to give) and "El" (God). This name reflects a common biblical theme of acknowledging God's providence and blessings. Nethanel, as a leader from the tribe of Issachar, represents the divine appointment and responsibility bestowed upon him to lead and represent his people. His role in the census underscores the importance of leadership and accountability within the community of Israel.

son of Zuar
The phrase "son of Zuar" identifies Nethanel's lineage, which was a significant aspect of identity and authority in ancient Israelite culture. The name "Zuar" is less common, and its meaning is not definitively known, but it may be related to the Hebrew root "tsuar," meaning "small" or "insignificant." This could suggest a humble origin, highlighting the biblical theme that God often chooses leaders from humble beginnings to fulfill His purposes. The mention of Zuar emphasizes the importance of family heritage and the continuity of God's promises through generations.

Persons / Places / Events
1. Issachar
One of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. The tribe of Issachar was known for its wisdom and understanding of the times.

2. Nethanel
A leader from the tribe of Issachar during the time of the census in the wilderness. His name means "God has given" in Hebrew, indicating a divine gift or blessing.

3. Zuar
The father of Nethanel. Not much is known about Zuar, but his mention signifies the importance of lineage and heritage in the Israelite community.

4. Census in the Wilderness
This event was a divinely commanded census of the Israelite men able to go to war, conducted in the wilderness of Sinai. It was a crucial step in organizing the tribes for their journey and eventual conquest of the Promised Land.
Teaching Points
Leadership and Responsibility
Nethanel's role as a leader from Issachar emphasizes the importance of godly leadership and the responsibility that comes with it. Leaders are called to guide their people with wisdom and integrity.

Heritage and Identity
The mention of Nethanel as the son of Zuar highlights the significance of heritage and identity in the biblical account. Our spiritual heritage in Christ is foundational to our identity as believers.

Divine Order and Organization
The census represents God's order and organization for His people. In our lives, we should seek to align with God's plans and purposes, trusting in His divine order.

Understanding the Times
Like the men of Issachar, believers are called to discern the times and act wisely. This requires a deep understanding of God's Word and sensitivity to the Holy Spirit.
Bible Study Questions
1. What qualities of leadership can we learn from Nethanel's role in the tribe of Issachar, and how can we apply these qualities in our own lives?

2. How does the concept of heritage and identity in Numbers 1:8 relate to our identity in Christ as described in the New Testament?

3. In what ways can we seek to understand the times we live in, similar to the men of Issachar, and how can this understanding influence our decisions and actions?

4. How does the organization of the Israelite tribes during the census reflect God's order, and what can we learn from this about God's plans for our lives?

5. Reflect on a time when you had to take on a leadership role. How did your faith influence your leadership, and what lessons can you draw from Nethanel's example?
Connections to Other Scriptures
Genesis 49:14-15
Jacob's blessing to Issachar, describing the tribe's characteristics and future. This connection highlights the fulfillment of Jacob's prophecy through the leadership of Nethanel.

1 Chronicles 12:32
The men of Issachar are described as having understanding of the times, which aligns with the leadership role of Nethanel during the census.

Numbers 2:5
The arrangement of the camp of Issachar around the Tabernacle, showing their strategic position and role among the tribes.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
The Men of Renown Who Managed the CensusD. Young Numbers 1:5-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Issachar, Is'sachar, Nathaneel, Nethaneel, Nethanel, Nethan'el, Zuar, Zu'ar
Dictionary of Bible Themes
Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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