Numbers 1:48
For the LORD had said to Moses:
For the LORD had said to Moses
For the LORD
The phrase "For the LORD" emphasizes the divine authority and origin of the instructions that follow. In Hebrew, "LORD" is represented by the tetragrammaton YHWH, which is the sacred and personal name of God, often vocalized as Yahweh. This name signifies God's eternal presence and covenantal faithfulness to His people. The use of "LORD" here underscores that the commands are not merely human decisions but are rooted in the divine will and purpose. It reminds us of God's sovereignty and His active role in guiding the Israelites.

had said
The phrase "had said" indicates a past communication from God to Moses. In the Hebrew text, the verb used here is "אָמַר" (amar), which means to say, speak, or command. This verb is often used in the context of divine revelation, highlighting the authoritative and binding nature of God's words. The past tense suggests that this instruction was part of an ongoing dialogue between God and Moses, reflecting the continuous guidance and direction provided by God to His chosen leader.

to Moses
Moses is the central human figure in the narrative of the Exodus and the wilderness journey. His name in Hebrew, "מֹשֶׁה" (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as an infant. Moses serves as the mediator between God and the Israelites, receiving divine instructions and conveying them to the people. His role as a prophet and leader is foundational to the identity and mission of Israel. The mention of Moses here reinforces his unique position as the recipient of God's revelation and the one entrusted with implementing God's commands among the people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, guiding the Israelites in their journey and organization.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He acts as a mediator between God and the people.

3. Israelites
The descendants of Jacob, organized into tribes, who are being prepared for their journey and eventual settlement in the Promised Land.

4. The Wilderness
The setting for the book of Numbers, where the Israelites are being prepared and tested by God as they journey from Egypt to Canaan.

5. The Census
The event surrounding this verse, where God commands Moses to take a census of the Israelite men able to go to war, signifying organization and preparation for future challenges.
Teaching Points
Divine Guidance
God’s instructions to Moses highlight the importance of seeking and following divine guidance in our lives. Just as Moses received direct communication from God, we are called to seek His will through prayer and Scripture.

Leadership and Obedience
Moses’ role as a leader underscores the importance of obedience to God’s commands. Leaders in the church and community should model obedience and faithfulness, just as Moses did.

Preparation and Organization
The census represents preparation and organization. In our spiritual lives, we should be prepared and organized, ready to face challenges with God’s help.

Community and Responsibility
The census also emphasizes the role of community and shared responsibility. Each member of the community had a role to play, reminding us of the importance of contributing to the body of Christ.
Bible Study Questions
1. How does the role of Moses as a leader in Numbers 1:48 inspire you in your own leadership roles, whether in the church, family, or workplace?

2. In what ways can we seek and discern God’s guidance in our daily lives, similar to how Moses received instructions from the LORD?

3. How does the concept of preparation and organization in the census apply to our spiritual lives and readiness to face challenges?

4. What responsibilities do you have within your community or church, and how can you fulfill them faithfully, as seen in the organization of the Israelites?

5. How can the example of Moses’ obedience to God’s commands encourage you to be more obedient in your walk with Christ?
Connections to Other Scriptures
Exodus 3
The calling of Moses, where God first speaks to him from the burning bush, establishing Moses as His chosen leader.

Deuteronomy 1
Moses recounts the journey and the organization of the tribes, emphasizing obedience to God's commands.

Psalm 90
A prayer of Moses, reflecting on the brevity of life and the importance of God's guidance.

Hebrews 3
Discusses Moses' faithfulness as a servant in God's house, drawing parallels to Christ's greater faithfulness.
Differences of Administrations in the Service of GodE.S. Prout Numbers 1:45-50
The Appointment of the Levites to be the Sacred TribeW. Binnie Numbers 1:47-54
The Levites and Their Service an Illustration of the Christian MinistryW. Jones.Numbers 1:47-54
The Levites not NumberedW. Attersoll.Numbers 1:47-54
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Saying, Seeing, Spake, Speaketh, Spoke, Spoken
Dictionary of Bible Themes
Numbers 1:1-49

     5249   census

Numbers 1:47-53

     7266   tribes of Israel

Numbers 1:48-53

     7390   Levites

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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