Numbers 1:15
and from Naphtali, Ahira son of Enan."
from Naphtali
The tribe of Naphtali is one of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and the second son of Bilhah, Rachel's maidservant. The name "Naphtali" is derived from the Hebrew root "פטל" (patal), meaning "to struggle" or "to wrestle," reflecting the struggle Rachel had with her sister Leah for Jacob's affection. Historically, the tribe of Naphtali settled in the northern part of the Promised Land, an area known for its fertile land and strategic location. This tribe played a significant role in Israel's history, contributing to the nation's military and spiritual leadership.

Ahira
The name "Ahira" means "brother of evil" or "my brother is evil" in Hebrew, derived from "אח" (ach), meaning "brother," and "רע" (ra), meaning "evil" or "bad." Despite the negative connotation of his name, Ahira was chosen as a leader, indicating that God's selection of leaders is not based on human perceptions or names but on His divine purpose and plan. Ahira's role as a leader of the tribe of Naphtali during the census demonstrates the importance of each tribe's contribution to the community of Israel.

son of Enan
The phrase "son of Enan" identifies Ahira's lineage, emphasizing the importance of family heritage and tribal affiliation in ancient Israelite society. The name "Enan" is derived from the Hebrew root "עין" (ayin), meaning "eye" or "fountain," suggesting a sense of vision or insight. This lineage highlights the continuity of leadership and the passing down of responsibilities from one generation to the next. In the broader biblical narrative, genealogies serve to connect individuals to the larger account of God's people, underscoring the interconnectedness of the tribes and their shared destiny.

Persons / Places / Events
1. Naphtali
One of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and second son of Bilhah, Rachel's maidservant. The tribe of Naphtali was known for its warriors and played a significant role in the conquest of Canaan.

2. Ahira
The leader of the tribe of Naphtali during the census in the wilderness. His name means "brother of evil" or "my brother is evil," which may reflect the challenges or characteristics of his time.

3. Enan
The father of Ahira. Not much is known about Enan, but his mention signifies the importance of lineage and heritage in the Israelite community.

4. Census in the Wilderness
This event, commanded by God, was a military census to organize the Israelites for their journey and eventual conquest of the Promised Land. It was a significant moment of preparation and obedience to God's instructions.

5. Wilderness of Sinai
The location where the census took place, a place of testing, revelation, and preparation for the Israelites as they journeyed from Egypt to the Promised Land.
Teaching Points
Importance of Leadership
Ahira's role as a leader of Naphtali highlights the importance of godly leadership in guiding and organizing God's people. Leaders are called to be faithful and obedient to God's commands.

Significance of Heritage
The mention of Ahira as the son of Enan underscores the value of heritage and lineage in the biblical account. Our spiritual heritage in Christ is vital, and we are called to pass it on to future generations.

Preparation for God's Mission
The census was a preparation for entering the Promised Land. Similarly, believers are called to prepare themselves spiritually for the mission God has for them, through prayer, study, and obedience.

Faithfulness in the Wilderness
The wilderness represents times of testing and growth. Like the Israelites, we are called to remain faithful and trust in God's provision and guidance during challenging times.
Bible Study Questions
1. What qualities do you think were important for Ahira as a leader of the tribe of Naphtali, and how can we apply these qualities in our leadership roles today?

2. How does the concept of spiritual heritage influence your understanding of your identity in Christ and your role in the church community?

3. In what ways can we prepare ourselves for the mission God has for us, similar to how the Israelites prepared for entering the Promised Land?

4. Reflect on a "wilderness" experience in your life. How did it shape your faith, and what lessons did you learn about God's faithfulness?

5. How can the account of Naphtali and its leaders inspire us to be courageous and faithful in the face of challenges and opportunities in our own lives?
Connections to Other Scriptures
Genesis 30:7-8
This passage describes the birth of Naphtali, providing background on the tribe's origin and its patriarch.

Judges 4:6-10
The tribe of Naphtali plays a crucial role in the battle led by Deborah and Barak, showcasing their warrior spirit and faithfulness.

Revelation 7:6
Naphtali is mentioned among the tribes of Israel in the vision of the 144,000, indicating its enduring legacy and place in God's plan.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
The Men of Renown Who Managed the CensusD. Young Numbers 1:5-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Ahira, Ahi'ra, Enan, Naphtali, Naph'tali
Dictionary of Bible Themes
Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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