Nehemiah 8:11
And the Levites calmed all the people, saying, "Be still, since today is holy. Do not grieve."
Be still
The phrase "Be still" is a call to cease from activity and to find peace and rest. In the Hebrew context, the word used here can be understood as a command to stop striving or to be at peace. This is not merely a physical stillness but a spiritual and emotional calmness. In the broader biblical narrative, being still often implies trusting in God's sovereignty and provision. It is a reminder that in the midst of life's chaos, God calls His people to rest in Him, acknowledging His control over all circumstances.

for this is a holy day
The declaration of a "holy day" signifies a time set apart for God, a day of sacred assembly and worship. In the Jewish tradition, holy days were times of celebration, reflection, and renewal of the covenant relationship with God. The historical context of Nehemiah 8 is the reading of the Law to the people of Israel after their return from exile. This was a moment of spiritual revival and recommitment to God's commandments. The holiness of the day underscores the importance of dedicating time to focus on God, to remember His faithfulness, and to renew one's commitment to live according to His will.

Do not grieve
The instruction "Do not grieve" is a compassionate reminder to the people that despite their past failures and the conviction they felt upon hearing the Law, this day was meant for joy and celebration. In the Hebrew context, grieving often involved expressions of sorrow and repentance. However, Nehemiah encourages the people to shift their focus from mourning to rejoicing in God's mercy and grace. This reflects a broader biblical theme where God turns mourning into joy and provides comfort to His people. It is an invitation to embrace the joy of the Lord, which is their strength, and to celebrate the renewal of their relationship with Him.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people.

2. Ezra
A scribe and priest who read the Law to the people, leading to their understanding and repentance.

3. Levites
Members of the tribe of Levi, responsible for religious duties and assisting in teaching the Law to the people.

4. Jerusalem
The city where the events took place, significant as the center of Jewish worship and identity.

5. The Assembly
The gathering of Israelites who listened to the reading of the Law and were moved to tears by their realization of sin.
Teaching Points
Understanding the Holiness of the Day
Recognize the significance of setting apart time for God, as the Israelites did during their holy day.

The Role of Spiritual Leaders
Appreciate the guidance of spiritual leaders like the Levites, who help direct our focus back to God and His Word.

Emotional Response to God's Word
Acknowledge that conviction and repentance are natural responses to God's Word, but they should lead to joy and renewal.

Finding Peace in God's Presence
Embrace the peace that comes from being still before God, trusting in His provision and grace.

Celebration and Joy in Worship
Celebrate the joy of salvation and the freedom found in Christ, as the Israelites were encouraged to do.
Bible Study Questions
1. How does the role of the Levites in Nehemiah 8:11 reflect the responsibilities of spiritual leaders today?

2. In what ways can we "be still" and find peace in our busy lives, as encouraged by the Levites?

3. How does understanding the holiness of certain days or times impact our relationship with God?

4. What are some practical ways to transition from conviction and repentance to joy and celebration in our spiritual walk?

5. How can we apply the principles of rest and reflection found in Nehemiah 8:11 to our observance of the Sabbath or other holy days?
Connections to Other Scriptures
Leviticus 23
This chapter outlines the holy days and festivals, emphasizing the importance of rest and celebration in the presence of God.

Psalm 46:10
Encourages believers to "be still" and recognize God's sovereignty, similar to the Levites' call for calmness.

Philippians 4:4-7
Paul speaks about rejoicing and finding peace in God, paralleling the Levites' encouragement not to grieve.

Isaiah 30:15
Highlights the strength found in quietness and trust, resonating with the Levites' message to the people.

Hebrews 4:9-11
Discusses the concept of spiritual rest, which aligns with the idea of a holy day as a time for rest and reflection.
All the Bible WantedGreat ThoughtsNehemiah 8:1-12
Attention and Retention of Divine TruthChristian AgeNehemiah 8:1-12
Constant AttentionWilliam Sharp.Nehemiah 8:1-12
Ezra Expounding the LawExpository OutlinesNehemiah 8:1-12
Familiarity with the Bible; its DangerD. J. Burrell, D. D.Nehemiah 8:1-12
Hearty Appreciation of God's WordF. C. Monfort, D. D.Nehemiah 8:1-12
Improper Hearing of the ScripturesJ. Spencer.Nehemiah 8:1-12
Reading the LawMonday Club SermonsNehemiah 8:1-12
Reading the LawW. Elliot Griffis.Nehemiah 8:1-12
The Instructor in the LawW. Ritchie.Nehemiah 8:1-12
The Oldest PulpitHomilistNehemiah 8:1-12
The Open-Air MeetingW. P. Lockhart.Nehemiah 8:1-12
The Reading of the LawMonday Club SermonsNehemiah 8:1-12
The Scriptures Related to Revivals of ReligionSunday SchoolNehemiah 8:1-12
The Word of God in a Threefold RelationshipJ.S. Exell Nehemiah 8:1-18
Penitence Turned into PraiseR.A. Redford Nehemiah 8:8-12
Religious EmotionW. Clarkson Nehemiah 8:9-12
People
Akkub, Anaiah, Azariah, Bani, Ezra, Hanan, Hashbadana, Hashum, Hilkiah, Hodiah, Hodijah, Israelites, Jamin, Jeshua, Joshua, Jozabad, Kelita, Levites, Maaseiah, Malchiah, Malchijah, Mattithiah, Meshullam, Mishael, Nehemiah, Nun, Pedaiah, Pelaiah, Shabbethai, Shema, Sherebiah, Uriah, Urijah
Places
Gate of Ephraim, Jerusalem, Water Gate
Topics
Calmed, Grief, Grieve, Grieved, Hold, Holy, Keeping, Levites, Peace, Quiet, Quieted, Sacred, Saying, Silent, Stilled, To-day
Dictionary of Bible Themes
Nehemiah 8:1-18

     1640   Book of the Law
     7464   teachers of the law

Nehemiah 8:9-11

     5970   unhappiness

Nehemiah 8:9-12

     5846   enjoyment
     8642   celebration

Nehemiah 8:10-12

     9150   Messianic banquet

Library
January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10).
"Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care.
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Joy of the Lord
'The joy of the Lord is your strength.'--Neh. viii. 10. Judaism, in its formal and ceremonial aspect, was a religion of gladness. The feast was the great act of worship. It is not to be wondered at, that Christianity, the perfecting of that ancient system, has been less markedly felt to be a religion of joy; for it brings with it far deeper and more solemn views about man in his nature, condition, responsibilities, destinies, than ever prevailed before, under any system of worship. And yet all deep
Alexander Maclaren—Expositions of Holy Scripture

Reading the Law with Tears and Joy
'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before
Alexander Maclaren—Expositions of Holy Scripture

The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

Twenty-First Day. Holiness and Happiness.
The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of
Andrew Murray—Holy in Christ

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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