Nehemiah 6:19
Moreover, these nobles kept reporting to me Tobiah's good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.
Moreover, they kept reporting to me
This phrase indicates a continuous action, suggesting that the reports were persistent and possibly intended to wear down Nehemiah's resolve. The Hebrew root for "reporting" is "נָגַד" (nagad), which means to declare or make known. This implies a deliberate effort to influence Nehemiah's perception of Tobiah. Historically, this reflects the political intrigue common in ancient Near Eastern courts, where information was a tool of power and manipulation.

Tobiah’s good deeds
Tobiah, an Ammonite official, is portrayed throughout Nehemiah as an adversary. The mention of his "good deeds" is ironic, as it contrasts with his actions against Nehemiah. The Hebrew word for "good" is "טוֹב" (tov), which can mean good, pleasant, or agreeable. This suggests that Tobiah's deeds were presented in a favorable light, possibly to sway public opinion or to create a false narrative of his character. This reflects the timeless tactic of using propaganda to undermine opponents.

and telling him what I said
This phrase indicates a breach of trust and confidentiality. The Hebrew root "אָמַר" (amar) means to say or speak, highlighting the betrayal involved in relaying Nehemiah's words to Tobiah. This act of espionage underscores the internal challenges Nehemiah faced, not just from external enemies but from those within his own community. It serves as a reminder of the importance of discernment and vigilance in leadership.

And Tobiah sent letters to intimidate me
The act of sending letters was a common means of communication in the ancient world, often used for official or formal purposes. The Hebrew word for "intimidate" is "יָרֵא" (yare), which means to fear or be afraid. Tobiah's letters were intended to instill fear and disrupt Nehemiah's mission. This reflects the broader theme of spiritual warfare, where the enemy uses fear as a weapon to deter God's people from fulfilling their divine purpose. Nehemiah's response to such intimidation is a testament to his faith and reliance on God for strength and courage.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem. He faces opposition from various adversaries, including Tobiah.

2. Tobiah
An Ammonite official who opposes Nehemiah's efforts to rebuild Jerusalem's walls. He is known for his attempts to undermine Nehemiah through intimidation and deceit.

3. Jerusalem
The city whose walls Nehemiah is working to rebuild. It is a central place of worship and identity for the Jewish people.

4. Letters of Intimidation
These are the means by which Tobiah attempts to instill fear and disrupt Nehemiah's work. They represent the broader theme of opposition faced by those doing God's work.

5. Jewish Nobles
Some of the Jewish leaders who were in communication with Tobiah, reporting Nehemiah's words to him and praising Tobiah's deeds, thus creating internal conflict and division.
Teaching Points
Perseverance in the Face of Opposition
Nehemiah's experience teaches us the importance of steadfastness and reliance on God when facing opposition in our spiritual and daily lives.

Discernment and Wisdom
Nehemiah demonstrates discernment by recognizing the true intentions behind Tobiah's actions. We are called to seek God's wisdom to discern truth from deception.

The Danger of Divided Loyalties
The Jewish nobles' divided loyalties serve as a warning against compromising our commitment to God for personal or political gain.

The Power of Prayer and Faith
Nehemiah's account encourages us to turn to prayer and faith as our primary resources when confronted with challenges and threats.

Community and Accountability
The importance of a supportive and accountable community is highlighted, as internal division can weaken efforts to fulfill God's purposes.
Bible Study Questions
1. How does Nehemiah's response to Tobiah's intimidation reflect his faith and leadership qualities?

2. In what ways can we identify and address divided loyalties in our own lives, similar to the Jewish nobles' situation?

3. How can the example of Nehemiah inspire us to persevere in our personal and communal spiritual endeavors despite opposition?

4. What practical steps can we take to ensure we are discerning truth from deception in our daily interactions?

5. How can we foster a supportive and accountable community that aligns with God's purposes, as seen in Nehemiah's leadership?
Connections to Other Scriptures
Ezra 4
This chapter describes similar opposition faced by the Jews during the rebuilding of the temple, highlighting a recurring theme of external and internal opposition to God's work.

Philippians 1:28
Paul speaks about not being frightened by opponents, which parallels Nehemiah's resolve in the face of intimidation.

Proverbs 29:25
This verse warns about the fear of man being a snare, which is relevant to the intimidation tactics used by Tobiah.
The Bad Men PraisedHomiletic CommentaryNehemiah 6:19
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Trial and VictoryW. Clarkson Nehemiah 6:10-19
The Good Work Finished in Spite of Man by the Power of GodR.A. Redford Nehemiah 6:15-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Accounts, Afraid, Causing, Deeds, Fear, Frighten, Intimidate, Kept, Letters, Moreover, Presence, Purpose, Reported, Reporting, Saying, Spake, Speaking, Spoke, Taking, Telling, Tobiah, Tobi'ah, Tobijah, Uttered
Dictionary of Bible Themes
Nehemiah 6:19

     5391   letters

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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