Nehemiah 6:17
Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came back to them.
Also in those days
This phrase situates the events within a specific historical context, during the time Nehemiah was rebuilding the walls of Jerusalem. The phrase suggests continuity and ongoing challenges. Historically, this was a period of great tension and opposition, as Nehemiah faced external threats and internal dissent. The phrase underscores the persistence of these challenges, reminding us that spiritual and communal rebuilding often occurs amidst ongoing adversity.

the nobles of Judah
The "nobles" refers to the leading figures or aristocracy within the tribe of Judah. These individuals held significant influence and power. In the Hebrew context, the term for nobles often implies those who are expected to lead with wisdom and integrity. However, their actions in this verse reveal a compromise of their position, as they align with Tobiah, an adversary. This highlights the theme of internal betrayal and the complexity of leadership, where those expected to support God's work may sometimes falter.

sent many letters to Tobiah
The act of sending "many letters" indicates a sustained and deliberate communication. Tobiah, an Ammonite official, was a persistent opponent of Nehemiah's efforts. The Hebrew root for "letters" (אִגֶּרֶת, iggeret) suggests formal correspondence, which implies a level of conspiracy or collusion. This phrase reveals the depth of the internal threat Nehemiah faced, as the nobles were not merely passive but actively engaged with the enemy, undermining the work of God.

and Tobiah’s letters came to them
This reciprocal communication indicates a two-way relationship, suggesting that Tobiah had influence and perhaps leverage over the nobles. The exchange of letters signifies a breach in loyalty and a compromise of the community's integrity. Historically, Tobiah's connections through marriage and alliances with Jewish families gave him a foothold within Jerusalem. This phrase serves as a cautionary reminder of the dangers of divided loyalties and the subtle ways in which external influences can infiltrate and disrupt God's work.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem after the Babylonian exile. He faces opposition from various external and internal sources.

2. Nobles of Judah
These are influential leaders within the Jewish community who, during the rebuilding of Jerusalem's walls, maintained correspondence with Tobiah, an adversary of Nehemiah.

3. Tobiah
An Ammonite official who opposed Nehemiah's efforts to rebuild Jerusalem's walls. He had familial and political ties with some of the Jewish nobles, which he used to undermine Nehemiah's work.

4. Jerusalem
The city whose walls Nehemiah was tasked with rebuilding. It represents the heart of Jewish identity and worship.

5. Letters
The correspondence between the nobles of Judah and Tobiah, which signifies the internal betrayal and political intrigue Nehemiah faced.
Teaching Points
The Danger of Compromise
The nobles of Judah compromised their integrity by aligning with Tobiah. Believers must be cautious of forming alliances that can undermine their faith and mission.

The Importance of Discernment
Nehemiah's situation highlights the need for discernment in leadership. Christians should seek wisdom to recognize and address internal threats to their spiritual community.

Faithfulness Amidst Opposition
Despite the opposition, Nehemiah remained steadfast. Believers are encouraged to remain faithful to God's calling, even when facing internal and external challenges.

Guarding Against Division
The division caused by the nobles' correspondence with Tobiah serves as a warning to guard against actions that can divide the body of Christ.

The Power of Prayer and Perseverance
Nehemiah's account is a testament to the power of prayer and perseverance. Christians are reminded to rely on prayer and God's strength in times of trial.
Bible Study Questions
1. What motivations might the nobles of Judah have had for maintaining correspondence with Tobiah, and how can we guard against similar compromises in our lives?

2. How does Nehemiah's response to internal betrayal inform our approach to handling conflicts within the church or our personal lives?

3. In what ways can we apply the principle of discernment in our daily decision-making, especially when faced with opposition?

4. How does the account of Nehemiah encourage us to remain faithful to God's calling despite facing both internal and external challenges?

5. Reflect on a time when you faced division or betrayal within a community. How did you respond, and what biblical principles can guide you in similar future situations?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against the restoration of Jerusalem.

Proverbs 29:25
This verse speaks to the fear of man being a snare, which relates to the nobles' fear and compromise with Tobiah.

Matthew 10:36
Jesus speaks of a man's enemies being those of his own household, which parallels the internal betrayal Nehemiah experienced.
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Trial and VictoryW. Clarkson Nehemiah 6:10-19
The Good Work Finished in Spite of Man by the Power of GodR.A. Redford Nehemiah 6:15-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Chiefs, Freemen, Further, Judah, Kept, Letters, Moreover, Multiplying, Nobles, Replies, Sending, Tobiah, Tobi'ah, Tobiah's, Tobi'ah's, Tobijah
Dictionary of Bible Themes
Nehemiah 6:16

     5630   work, divine and human
     8728   enemies, of Israel and Judah
     8754   fear
     8820   self-confidence

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 6:17 NIV
Nehemiah 6:17 NLT
Nehemiah 6:17 ESV
Nehemiah 6:17 NASB
Nehemiah 6:17 KJV

Nehemiah 6:17 Commentaries

Bible Hub
Nehemiah 6:16
Top of Page
Top of Page