Nahum 2:1
One who scatters advances against you, O Nineveh. Guard the fortress! Watch the road! Brace yourselves! Summon all your strength!
One who scatters
This phrase refers to the impending invader, often understood as the Babylonian forces that would come against Nineveh. The Hebrew root for "scatter" is "פּוּץ" (puts), which conveys the idea of dispersing or breaking apart. Historically, this reflects the Assyrian Empire's own tactics of scattering conquered peoples, now turned against them as divine retribution. Theologically, it underscores the principle of divine justice, where the methods of oppression used by the wicked are turned back upon them.

advances against you
The imagery here is of an advancing army, relentless and determined. The Hebrew verb "עָלָה" (alah) means to go up or ascend, often used in military contexts to describe an attack. This phrase serves as a warning of the certainty and imminence of judgment. It reminds the reader of the sovereignty of God in orchestrating the rise and fall of nations according to His divine plan.

man the ramparts!
This command is a call to prepare for defense. "Ramparts" refers to the defensive walls or fortifications of a city. The Hebrew word "מָצוֹר" (matsor) indicates a place of siege or entrenchment. In the historical context, Nineveh was a heavily fortified city, yet the call to "man the ramparts" is almost ironic, as no human defense can stand against the judgment decreed by God. Spiritually, it serves as a reminder of the futility of relying on human strength against divine will.

Watch the road
This phrase emphasizes vigilance and awareness. The Hebrew "שָׁמַר" (shamar) means to keep, guard, or observe. In ancient times, watching the road was crucial for anticipating the approach of enemies. This call to vigilance is a metaphor for spiritual alertness, urging believers to be watchful in their lives, aware of the spiritual battles they face.

brace yourselves
The phrase suggests preparation and readiness. The Hebrew "חָזַק" (chazaq) means to strengthen or make firm. It implies an inner fortitude and resolve in the face of impending challenges. For the believer, it is a call to spiritual resilience, to stand firm in faith and conviction, trusting in God's strength rather than one's own.

summon all your strength
This final exhortation is a call to muster every resource available. The Hebrew "אַמֵּץ" (amats) means to be strong, alert, or courageous. It is a rallying cry for total commitment and effort. In the context of Nahum, it highlights the futility of human effort against divine judgment. For Christians, it serves as a reminder to rely on God's strength, as true power and victory come from Him alone.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its great power and cruelty. It was a city that had previously repented at the preaching of Jonah but had returned to its wicked ways.

2. The Scatterer
This refers to the invading forces, likely the Babylonians and Medes, who would come against Nineveh to bring about its destruction as prophesied by Nahum.

3. Nahum
A prophet of God who delivered the message of judgment against Nineveh. His name means "comfort" or "consolation," which is ironic given the message of destruction he brings.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No empire, no matter how powerful, is beyond His reach or judgment.

The Consequences of Returning to Sin
Nineveh's destruction serves as a warning about the dangers of returning to sinful ways after experiencing God's mercy.

The Call to Spiritual Vigilance
Just as Nineveh was warned to guard and prepare, Christians are called to be spiritually vigilant, guarding their hearts and lives against sin.

The Certainty of God's Justice
God's justice is sure and will be executed in His perfect timing. Believers can trust that God will right all wrongs.
Bible Study Questions
1. How does the historical context of Nineveh's rise and fall enhance our understanding of Nahum 2:1?

2. In what ways does the prophecy against Nineveh serve as a warning for modern societies and individuals?

3. How can we apply the call to "guard the fortress" and "watch the road" in our spiritual lives today?

4. What parallels can be drawn between the fall of Nineveh and the prophetic imagery of Babylon in Revelation?

5. How does understanding God's sovereignty over nations impact our perspective on current world events and our personal lives?
Connections to Other Scriptures
Jonah's Mission to Nineveh
Jonah was sent to Nineveh to call for repentance, which the city initially heeded. This contrasts with Nahum's prophecy, where Nineveh faces inevitable judgment due to its return to sin.

Isaiah's Prophecies Against Assyria
Isaiah also prophesied against Assyria, highlighting God's sovereignty over nations and His ability to bring down the proud and powerful.

Revelation's Depiction of Babylon
The fall of Nineveh can be seen as a precursor to the ultimate fall of "Babylon" in Revelation, symbolizing the defeat of all worldly powers opposed to God.
Wicked NationsS.D. Hilman Nahum 2:1-3:19
Wicked NationsS.D. Hilman Nahum 2:1-3:19
Wicked Nations: However Long They Exist, They Will be Utterly DestroyedS.D. Hilman Nahum 2:1-3:19
God the Vindicator of the OppressedS. D. Hillman, B. A.Nahum 2:1-2
God the Vindicator of the OppressedS.D. Hilman Nahum 2:1, 2
People
Jacob, Nahum
Places
Nineveh
Topics
Advances, Brace, Bulwark, Collect, Crusher, Dashes, Dasheth, Defences, Face, Fortify, Fortress, Gird, Greatly, Guard, Increased, Loins, Look-out, Marshal, Maul, Mightily, Munition, Nineveh, Pieces, Power, Ramparts, Road, Scatterer, Scatters, Shatterer, Strength, Strengthen, Strong, Summon, Waist, Watch, Watched, Yourselves
Dictionary of Bible Themes
Nahum 2:1-2

     7216   exile, in Assyria

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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