Leviticus 9:4
an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.'"
an ox and a ram for a peace offering
The phrase "an ox and a ram for a peace offering" refers to specific animals chosen for the peace offering, a type of sacrifice in the Levitical system. The Hebrew word for "peace offering" is "שְׁלָמִים" (shelamim), which is derived from "שָׁלוֹם" (shalom), meaning peace, wholeness, or completeness. This offering symbolizes reconciliation and fellowship with God. The ox and ram, being valuable animals, signify the importance of the offering and the desire for a restored relationship with the LORD. Historically, these animals were considered significant in ancient Near Eastern cultures, often associated with strength and leadership, which underscores the gravity of the offering.

to sacrifice before the LORD
The act "to sacrifice before the LORD" emphasizes the purpose and direction of the offering. The Hebrew root "זָבַח" (zabach) means to slaughter for sacrifice, indicating a deliberate act of worship and submission to God. Sacrificing "before the LORD" signifies the presence and acknowledgment of God as the ultimate authority and recipient of worship. This phrase highlights the Israelites' understanding of God's holiness and their need to approach Him with reverence and obedience.

and a grain offering mixed with oil
The "grain offering mixed with oil" is another component of the sacrificial system, known in Hebrew as "מִנְחָה" (minchah). This offering, often made from fine flour, represents the fruit of human labor and dedication to God. The addition of oil, a symbol of richness and the Holy Spirit, signifies the anointing and sanctification of the offering. In the ancient context, oil was a valuable commodity, enhancing the offering's significance. This offering complements the animal sacrifices, symbolizing the totality of devotion—both material and spiritual.

For today the LORD will appear to you
The promise "For today the LORD will appear to you" is a profound assurance of God's imminent presence. The Hebrew word "יֵרָאֶה" (yera'eh) means to be seen or to appear, indicating a visible manifestation of God's glory. This statement underscores the covenant relationship between God and Israel, where obedience and proper worship lead to divine revelation. Historically, such appearances were pivotal moments for the Israelites, affirming God's guidance and favor. This promise serves as an encouragement and a reminder of God's faithfulness and the blessings of His presence when His people honor Him with sincere worship.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is conveying God's instructions for the sacrificial offerings.

2. Aaron
The high priest, who is performing the sacrifices as instructed by God through Moses.

3. The Israelites
The people of God, witnessing the sacrificial system and the presence of God.

4. The Tabernacle
The sacred place where the offerings are made and where God's presence is manifested.

5. The LORD
The God of Israel, who promises to appear to His people through the sacrificial system.
Teaching Points
The Significance of Sacrifice
The sacrificial system in Leviticus points to the seriousness of sin and the need for atonement. It foreshadows the ultimate sacrifice of Jesus Christ, who fulfills the law and provides a way for reconciliation with God.

God's Presence Among His People
The promise of God's appearance highlights His desire to dwell among His people. This is fulfilled in the New Testament through the indwelling of the Holy Spirit in believers.

Obedience to God's Instructions
The detailed instructions for the offerings underscore the importance of obedience to God's commands. Our worship and service should align with God's revealed will.

The Role of the Mediator
Aaron's role as a mediator between God and the Israelites points to Jesus Christ, our ultimate mediator, who intercedes on our behalf.

The Peace Offering
The peace offering symbolizes fellowship and communion with God. It reminds us of the peace we have with God through Jesus Christ and encourages us to live in harmony with others.
Bible Study Questions
1. How does the sacrificial system in Leviticus 9:4 point to the ultimate sacrifice of Jesus Christ?

2. In what ways can we experience God's presence in our lives today, as the Israelites did through the tabernacle?

3. What does the role of Aaron as a mediator teach us about the importance of Jesus' intercession for us?

4. How can we ensure that our worship and service are in obedience to God's instructions, as seen in the detailed offerings?

5. Reflect on the peace offering. How can we actively pursue peace and fellowship with God and others in our daily lives?
Connections to Other Scriptures
Exodus 29
This chapter provides the initial instructions for the consecration of Aaron and his sons, which is directly related to the events in Leviticus 9.

Hebrews 9
This New Testament chapter discusses the limitations of the old sacrificial system and points to Christ as the ultimate high priest and sacrifice.

Psalm 50
This psalm emphasizes that God desires a heart of obedience and thanksgiving rather than mere ritualistic sacrifices.
Appearing Together Before GodW. Clarkson Leviticus 9:1-6
The Eighth DayJ.A. Macdonald Leviticus 9:1-7
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
People
Aaron, Moses
Places
Teman
Topics
Appear, Appeared, Appeareth, Appears, Bull, Bullock, Cereal, Death, Fellowship, Grain, Male, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Offerings, Oil, Ox, Peace, Peace-offering, Peace-offerings, Present, Ram, Sacrifice, Sheep, To-day
Dictionary of Bible Themes
Leviticus 9:4

     7422   ritual

Leviticus 9:1-4

     4618   calf

Leviticus 9:1-5

     6636   drawing near to God

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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