Leviticus 8:34
What has been done today has been commanded by the LORD in order to make atonement on your behalf.
What has been done today
This phrase refers to the specific rituals and ceremonies that were performed during the consecration of Aaron and his sons as priests. The Hebrew root for "done" is עָשָׂה (asah), which means to do, make, or accomplish. This emphasizes the completion and fulfillment of God's commands. The phrase underscores the importance of obedience to God's instructions, as these actions were not arbitrary but divinely ordained. Historically, this consecration was a pivotal moment for the Israelites, establishing the priesthood and setting a precedent for worship and atonement practices.

was commanded by the LORD
The authority behind the actions is explicitly stated as coming from the LORD, using the Hebrew name יְהוָה (YHWH), which is the covenant name of God. This highlights the divine origin and authority of the instructions given to Moses. In the conservative Christian perspective, this underscores the belief in the inerrancy and divine inspiration of Scripture. The phrase reminds believers of the importance of adhering to God's commands as they are expressions of His will and purpose.

in order to make atonement
Atonement is a central theme in Leviticus, and the Hebrew word כִּפֶּר (kaphar) means to cover, purge, or make reconciliation. The rituals performed were not merely symbolic but were intended to cover the sins of the people, allowing them to be reconciled with God. This foreshadows the ultimate atonement made by Jesus Christ, as understood in the New Testament, where His sacrifice is seen as the fulfillment of the atonement rituals of the Old Testament.

on your behalf
This phrase indicates that the actions taken were not for the benefit of God but for the people. The priesthood and the sacrificial system were established to mediate between God and the Israelites. In a broader theological context, this points to the role of Jesus as the ultimate High Priest who intercedes on behalf of humanity. The phrase emphasizes the grace and mercy of God, who provides a means for His people to be in right relationship with Him.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments. In this chapter, Moses is the one performing the consecration ceremony for Aaron and his sons.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel. This chapter details his consecration to the priesthood.

3. Aaron's Sons
They are being consecrated alongside Aaron to serve as priests in the tabernacle.

4. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the consecration ceremony takes place.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service, involving sacrifices and rituals as commanded by God.
Teaching Points
Obedience to God's Commands
The consecration of Aaron and his sons was done exactly as the LORD commanded. This highlights the importance of obedience in our walk with God. We are called to follow His instructions faithfully, trusting in His wisdom and purpose.

The Necessity of Atonement
The rituals performed were to make atonement for the priests, signifying the need for purification before serving God. This points to the ultimate atonement made by Jesus Christ, reminding us of our need for His cleansing sacrifice.

The Role of Leadership in Spiritual Matters
Moses' role in the consecration process underscores the importance of godly leadership in guiding others in spiritual matters. Leaders today are called to lead with integrity and faithfulness to God's Word.

The Holiness of Service to God
The detailed and sacred nature of the consecration ceremony reflects the holiness required in serving God. As believers, we are called to live lives that are set apart, dedicated to His service.
Bible Study Questions
1. How does the obedience of Moses in performing the consecration ceremony challenge us in our own obedience to God's commands today?

2. In what ways does the concept of atonement in Leviticus 8:34 point us to the atonement provided by Jesus Christ in the New Testament?

3. How can we apply the principles of priestly consecration to our lives as part of the "royal priesthood" mentioned in 1 Peter 2:9?

4. What qualities should we look for in spiritual leaders today, based on Moses' example in this passage?

5. How can we ensure that our service to God is marked by holiness and dedication, as exemplified in the consecration of Aaron and his sons?
Connections to Other Scriptures
Exodus 29
This chapter provides the initial instructions for the consecration of priests, which are being carried out in Leviticus 8.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels and contrasts with the Levitical priesthood, highlighting the ultimate atonement made by Christ.

1 Peter 2:9
Speaks of believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament concept of all believers being set apart for God's service.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
The Burden of the LordW. Clarkson Leviticus 8:33-36
People
Aaron, Moses
Places
Teman
Topics
Atonement, Behalf, Commanded, Ordered, Sin
Dictionary of Bible Themes
Leviticus 8:30-35

     7328   ceremonies

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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