Leviticus 8:2
"Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,
Take Aaron and his sons with him
The Hebrew word for "take" is "קַח" (laqach), which implies a deliberate action of selection and setting apart. This phrase signifies God's sovereign choice of Aaron and his sons for the priesthood, emphasizing the divine calling and consecration necessary for spiritual leadership. Aaron, as the first high priest, and his sons represent the establishment of a hereditary priesthood, which foreshadows the eternal priesthood of Christ. This selection underscores the importance of divine appointment in ministry, reminding believers that true spiritual authority comes from God.

the garments
The Hebrew term "בִּגְדֵי" (bigdei) refers to the sacred vestments designed for the priests. These garments were not merely functional but symbolic, representing holiness, dignity, and the beauty of serving God. Each piece, from the ephod to the breastplate, held spiritual significance, pointing to the righteousness and purity required of those who minister before the Lord. The garments also prefigure the righteousness of Christ, which clothes believers, enabling them to stand before God.

the anointing oil
The Hebrew word "שֶׁמֶן הַמִּשְׁחָה" (shemen ha-mishchah) refers to the sacred oil used for consecration. Anointing with oil in the Old Testament symbolizes the Holy Spirit's empowerment and presence. This act of anointing set Aaron and his sons apart for holy service, marking them as chosen vessels for God's work. In the New Testament, believers are anointed by the Holy Spirit, signifying their sanctification and empowerment for ministry.

the bull for the sin offering
The Hebrew term "פַּר הַחַטָּאת" (par ha-chatat) indicates a sacrificial animal used to atone for sin. The sin offering was essential for purification, acknowledging humanity's inherent sinfulness and the need for atonement. This sacrifice points to the ultimate sacrifice of Jesus Christ, who bore the sins of the world, providing a once-for-all atonement. It highlights the gravity of sin and the necessity of a mediator between God and man.

the two rams
The Hebrew "שְׁנֵי הָאֵילִם" (shenei ha-eilim) refers to the rams used in the ordination ceremony. One ram was for the burnt offering, symbolizing complete dedication to God, while the other was for the ordination offering, signifying the consecration of the priests. These sacrifices illustrate the dual aspects of worship: total surrender and divine commissioning. They foreshadow Christ's complete obedience and His role in consecrating believers for service.

and the basket of unleavened bread
The Hebrew "סַל הַמַּצּוֹת" (sal ha-matzot) refers to bread made without yeast, symbolizing purity and the absence of sin. Unleavened bread was a key element in sacrificial offerings, representing sincerity and truth. This bread points to Christ, the Bread of Life, who is without sin and sustains believers spiritually. It serves as a reminder of the call to live a life of holiness and integrity before God.

Persons / Places / Events
1. Aaron
The brother of Moses, chosen by God to be the first high priest of Israel. His role is central in the establishment of the priesthood.

2. Aaron's Sons
They are to serve as priests under Aaron, signifying the beginning of the hereditary priesthood in Israel.

3. The Garments
Special clothing designated for the priests, symbolizing their holy service and separation for God's work.

4. The Anointing Oil
Used to consecrate Aaron and his sons, representing the Holy Spirit's empowerment and sanctification.

5. The Bull for the Sin Offering
A sacrifice for atonement, highlighting the need for purification from sin before serving God.

6. The Two Rams
Used for the burnt offering and the ordination offering, symbolizing dedication and consecration to God.

7. The Basket of Unleavened Bread
Represents purity and the absence of sin, used in the ordination ceremony.
Teaching Points
The Importance of Preparation for Service
Just as Aaron and his sons were prepared and consecrated for their priestly duties, Christians today must prepare their hearts and lives for service to God.

The Role of Sacrifice in Worship
The sin offering and other sacrifices underscore the necessity of atonement and dedication in our relationship with God. Jesus' ultimate sacrifice fulfills these Old Testament requirements.

Holiness and Separation
The garments and anointing oil symbolize holiness and separation. Believers are called to live distinct lives, set apart for God's purposes.

The Continuity of God's Plan
The ordination of Aaron and his sons is part of God's unfolding plan, which finds its fulfillment in Christ. Understanding this continuity enriches our appreciation of God's redemptive work.
Bible Study Questions
1. How does the consecration of Aaron and his sons in Leviticus 8:2 reflect the seriousness with which God views the role of spiritual leadership?

2. In what ways can the preparation and consecration of the priests in Leviticus 8:2 inspire us to prepare for our own roles in God's service today?

3. How do the elements used in the ordination ceremony (garments, anointing oil, sacrifices) symbolize aspects of our spiritual lives as Christians?

4. What parallels can we draw between the priesthood of Aaron and the priesthood of all believers as described in 1 Peter 2:9?

5. How does understanding the Old Testament priesthood enhance our appreciation of Jesus' role as our High Priest, as discussed in Hebrews 5:1-4?
Connections to Other Scriptures
Exodus 28-29
These chapters provide detailed instructions for the priestly garments and the consecration ceremony, offering a broader context for Leviticus 8:2.

Hebrews 5:1-4
Discusses the role of the high priest, drawing parallels between Aaron's priesthood and the ultimate priesthood of Christ.

1 Peter 2:9
Refers to believers as a "royal priesthood," connecting the Old Testament priesthood to the New Testament calling of all Christians.
Spiritual ApparelW. Clarkson Leviticus 8:2
Public Inauguration of Divine ServiceR.A. Redford Leviticus 8:1-5
The Baptism of Aaron and His SonsJ.A. Macdonald Leviticus 8:1-6
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
People
Aaron, Moses
Places
Teman
Topics
Aaron, Anointing, Basket, Bread, Bull, Bullock, Containing, Garments, Holy, Male, Offering, Oil, Ox, Rams, Robes, Sheep, Sin, Sin-offering, Sons, Unleavened, Yeast
Dictionary of Bible Themes
Leviticus 8:1-2

     5227   basket

Leviticus 8:1-3

     4530   unleavened bread

Leviticus 8:1-5

     5213   assembly

Leviticus 8:2-3

     4554   yeast

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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