Leviticus 6:20
"This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed:

Aaron’s priestly line was set apart by God for service at the sanctuary, beginning with consecration through anointing. The command anticipates the continuing succession of anointed high priests from among Aaron’s sons. Those who represented the people before the LORD were required to bring an offering of their own, showing that priests also stood in need of consecration and wholehearted devotion. Jesus Christ, the final and sinless High Priest, fulfills the priesthood of Aaron by offering Himself once for all and continually interceding for His people.

Exo 29:1-3 Now this is what you are to do to consecrate Aaron…
Exo 40:12-15 Then bring Aaron and his sons to the entrance…
Lev 8:12 He also poured some of the anointing oil on Aaron’s head…

a tenth of an ephah of fine flour as a regular grain offering,

Fine flour represented an offering fit for the LORD: carefully prepared, undefiled, and given from the fruit of labor. The prescribed measure emphasized obedient worship rather than human invention or display. Unlike offerings brought for forgiveness, the grain offering expressed devoted service and grateful dependence upon God’s provision. The priest’s regular offering testified that his life and ministry belonged to the LORD. Christ, the Bread of Life, perfectly offered Himself to the Father in complete obedience.

Num 28:5 along with a tenth of an ephah of fine flour…
Exo 29:40 With the first lamb offer a tenth of an ephah…
Num 15:4 then the one presenting his offering to the LORD…

half of it in the morning and half in the evening.

The offering marked both the beginning and the close of the day with worship. Morning and evening devotion placed the priest’s entire service under the LORD’s rule and reminded Israel that fellowship with God was not occasional. The pattern corresponds to the continual burnt offering and reflects the call to honor the LORD from sunrise to sunset. Those who belong to Christ are likewise called to present themselves to God in ongoing obedience and prayer.

Num 28:3-4 And tell them that this is the food offering…
Exo 29:38-39 This is what you are to offer regularly on the altar…

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a central figure in the establishment of the priesthood.

2. Aaron's Sons
The descendants of Aaron who were also appointed as priests to serve in the tabernacle.

3. The LORD
The covenant name of God, Yahweh, to whom the offerings are made.

4. Anointing
The ceremonial act of consecrating someone for a holy purpose, in this case, the priesthood.

5. Grain Offering
A type of offering made from fine flour, symbolizing dedication and thanksgiving to God.
Teaching Points
The Importance of Regular Worship
The twice-daily offering underscores the need for consistent and regular worship in our lives.

Symbolism of the Grain Offering
Represents dedication and thanksgiving, reminding us to offer our best to God in gratitude.

Role of the Priesthood
Highlights the mediatory role of priests, pointing to Christ as our ultimate High Priest.

Anointing and Consecration
Emphasizes the importance of being set apart for God's service, applicable to all believers as a royal priesthood.

Spiritual Discipline
Encourages the practice of spiritual disciplines, such as prayer and devotion, as regular offerings to God.
Bible Study Questions
1. How does the regular grain offering in Leviticus 6:20 reflect the importance of consistency in our spiritual practices today?

2. In what ways does the anointing of Aaron and his sons parallel the anointing of believers in the New Testament?

3. How can we apply the principle of offering our "first fruits" or best to God in our daily lives?

4. What does the role of the priesthood in the Old Testament teach us about the role of Jesus as our High Priest?

5. How can the concept of being set apart for God's service influence our daily decisions and actions?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, providing context for the anointing and the offerings required.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the eternal priesthood of Christ.

Numbers 18
Outlines the duties and privileges of the priests and Levites, further explaining the responsibilities of Aaron and his sons.

Psalm 141
Compares prayer to the evening sacrifice, highlighting the spiritual significance of regular offerings.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
Ministerial Function, and ObligationW. Clarkson Leviticus 6:19-23
The High Priest's Offering in the Day When He is AnointedR.A. Redford Leviticus 6:19-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Aaron, Anointed, Best, Bring, Cereal, Continual, Ephah, Evening, Fine, Flour, Grain, Half, Meal, Meal-offering, Meat, Meat-offering, Morning, Oblation, Offer, Offering, Perpetual, Perpetually, Present, Priest, Regular, Sons, Tenth, Thereof
Dictionary of Bible Themes
Leviticus 6:20

     1657   numbers, fractions
     2206   Jesus, the Christ

Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Leviticus 6:19-23

     7368   grain offering

Leviticus 6:20-21

     4488   oil

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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