Leviticus 27:25
Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.
Every valuation
This phrase refers to the process of determining the worth or value of something, particularly in the context of vows or dedications made to God. In ancient Israel, valuations were often necessary for offerings, tithes, or vows. The Hebrew root for "valuation" is "ערך" (erekh), which implies an estimation or assessment. This reflects the importance of fairness and consistency in religious and communal obligations, ensuring that each offering is measured by a standard that is recognized and respected by all.

will be according to
This phrase indicates a standard or guideline that must be followed. In the context of Leviticus, it underscores the necessity of adhering to divine instructions. The Hebrew preposition "ל" (le) often denotes direction or adherence, emphasizing that the valuation process is not arbitrary but is to be conducted in alignment with God's established order.

the sanctuary shekel
The "sanctuary shekel" was a specific weight and monetary standard used in the tabernacle and later the temple. The Hebrew word "שקל" (shekel) refers to a unit of weight and currency. The sanctuary shekel was likely heavier and more valuable than the common shekel, signifying the sacredness and higher standard required for offerings dedicated to God. This standardization ensured that all contributions to the sanctuary were equitable and honored the holiness of the place where God dwelt among His people.

twenty gerahs to the shekel
A "gerah" is a smaller unit of weight, and the specification of "twenty gerahs to the shekel" provides a precise measurement for the sanctuary shekel. The Hebrew word "גרה" (gerah) indicates a small weight, and this conversion rate highlights the meticulous nature of God's instructions. By defining the shekel in terms of gerahs, the scripture ensures clarity and uniformity in religious practices. This precision reflects God's desire for order and integrity in worship, reminding believers of the importance of accuracy and honesty in their commitments to Him.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God on Mount Sinai, including the instructions found in Leviticus.

2. Israelites
The chosen people of God to whom the laws in Leviticus were given, including the regulations for vows and dedications.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where offerings and dedications were made.

4. Priests
The descendants of Aaron who were responsible for carrying out the rituals and maintaining the holiness of the Tabernacle.

5. Shekel of the Sanctuary
The standard unit of currency used in the valuation of vows and dedications, as specified in Leviticus 27:25.
Teaching Points
Understanding the Value of Commitment
Leviticus 27:25 underscores the importance of valuing our commitments to God. Just as the Israelites were to use a standard measure, we should ensure our promises and dedications are sincere and measured by God's standards.

Consistency in Worship
The use of the "shekel of the sanctuary" as a standard highlights the need for consistency in our worship practices. Our spiritual lives should be marked by regularity and faithfulness, reflecting God's unchanging nature.

Integrity in Offerings
The principle of using a standard measure for vows teaches us about integrity in our offerings to God. Whether it is our time, resources, or talents, we should offer them with honesty and a heart aligned with God's will.

The Fulfillment in Christ
While Leviticus provides the law, it points forward to the fulfillment in Christ. Understanding the Old Testament laws helps us appreciate the depth of Jesus' sacrifice and the new covenant we have through Him.

Practical Faithfulness
Applying the principles of Leviticus 27:25 in our daily lives involves being faithful in small things, ensuring that our actions and commitments reflect our devotion to God.
Bible Study Questions
1. How does the concept of the "shekel of the sanctuary" in Leviticus 27:25 inform our understanding of fairness and consistency in our commitments to God today?

2. In what ways can we ensure that our vows and promises to God are measured by His standards rather than our own?

3. How does the principle of integrity in offerings, as seen in Leviticus 27:25, apply to our use of time and resources in modern-day worship?

4. What connections can we draw between the laws in Leviticus and the teachings of Jesus in the New Testament regarding vows and commitments?

5. How can understanding the Old Testament laws, such as those in Leviticus, deepen our appreciation for the fulfillment of these laws in Christ?
Connections to Other Scriptures
Exodus 30:13
This verse provides context for the "shekel of the sanctuary," establishing it as a standard measure for offerings and census tax, emphasizing the importance of consistency and fairness in religious obligations.

Numbers 18:16
This passage discusses the redemption price for the firstborn, which also uses the shekel of the sanctuary, highlighting the continuity of God's standards across different laws.

Matthew 5:33-37
Jesus' teaching on oaths and vows connects to the principles in Leviticus, emphasizing integrity and truthfulness in commitments.

Hebrews 10:1-10
This passage reflects on the fulfillment of the law through Christ, offering a perspective on how the Old Testament laws point to the ultimate sacrifice and dedication in Jesus.
Sanctuary Measure Demanded in Small ThingsA. A. Bonar.Leviticus 27:25
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Based, Estimations, Gerahs, Holy, Moreover, Sanctuary, Shekel, Twenty, Valuation, Valuations, Values, Yours
Dictionary of Bible Themes
Leviticus 27:25

     5260   coinage
     5615   weights

Leviticus 27:1-25

     5741   vows

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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