Leviticus 21:19
no man who has a broken foot or hand,
or one who has
This phrase introduces a condition or state of being that is relevant to the context of the Levitical priesthood. In Hebrew, the word used here is "אִישׁ" (ish), meaning "man" or "one." It emphasizes the individual nature of the condition being described. The use of "has" indicates possession or presence of a condition, which in this context, is a physical imperfection. This sets the stage for understanding the requirements for those serving in the priestly role, highlighting the importance of physical wholeness in the Old Testament priesthood.

a broken foot
The Hebrew word for "broken" is "שָׁבוּר" (shabur), which means fractured or shattered. The foot, "רֶגֶל" (regel), is symbolic of one's walk or way of life in biblical literature. A broken foot implies an inability to walk properly, which in the context of the priesthood, symbolizes a disruption in one's spiritual journey or service. The priests were required to be physically whole as a representation of spiritual wholeness and purity, reflecting the holiness of God whom they served.

or a broken hand
Similarly, "broken" here is again "שָׁבוּר" (shabur), and "hand" is "יָד" (yad) in Hebrew. The hand is often symbolic of action, power, and ability. A broken hand would imply an inability to perform tasks or duties effectively. In the priestly context, this would hinder the priest's ability to carry out the sacred rituals and offerings required in the temple service. The emphasis on physical perfection in the priesthood underscores the need for those who serve God to be without blemish, reflecting the perfection and holiness of God Himself.

Persons / Places / Events
1. Priests
The primary audience of Leviticus 21, where God gives specific instructions regarding the physical qualifications for those serving as priests in the tabernacle.

2. Moses
The mediator through whom God delivers the laws and instructions to the Israelites, including those in Leviticus.

3. Israelites
The chosen people of God, who are to be set apart and holy, with the priests serving as mediators between them and God.

4. Tabernacle
The sacred place where the Israelites worship God, and where the priests perform their duties.

5. God's Holiness
The overarching theme of Leviticus, emphasizing the need for purity and holiness in approaching God.
Teaching Points
Holiness and Service
The physical requirements for priests in Leviticus 21 highlight the importance of holiness and purity in serving God. While physical perfection was required for Old Testament priests, today, God calls us to spiritual purity and holiness in our service.

God's Standards
God's standards for those who serve Him are high, reflecting His own holiness. This challenges us to strive for excellence and integrity in our own lives as we serve Him.

Spiritual Wholeness
While physical imperfections disqualified priests in the Old Testament, in Christ, our spiritual wholeness is what matters. We are called to be spiritually whole and mature, reflecting Christ's character.

Inclusivity in Christ
The New Testament reveals that in Christ, all believers are part of a royal priesthood, regardless of physical imperfections. This inclusivity challenges us to value each person's unique contributions to the body of Christ.

Dependence on Christ
Recognizing our own imperfections, we are reminded of our dependence on Christ, the perfect High Priest, who intercedes for us and makes us acceptable before God.
Bible Study Questions
1. How does the requirement for physical perfection in Leviticus 21:19 reflect God's holiness, and how can we apply this principle to our spiritual lives today?

2. In what ways does the New Testament redefine the concept of priesthood, and how does this impact our understanding of service to God?

3. How can we reconcile the physical requirements for priests in the Old Testament with the inclusivity of the New Testament church?

4. What are some practical ways we can strive for spiritual wholeness and maturity in our daily walk with Christ?

5. How does understanding Jesus as our perfect High Priest influence our approach to worship and service in the church today?
Connections to Other Scriptures
Exodus 28-29
These chapters provide details on the consecration and duties of the priests, highlighting the importance of holiness and purity in their service.

Hebrews 7
This chapter discusses Jesus as the perfect High Priest, contrasting the Levitical priesthood with the eternal priesthood of Christ.

Isaiah 53
The suffering servant passage, which speaks to the idea of brokenness and how God uses what is broken for His purposes.

1 Peter 2:9
This verse speaks to the priesthood of all believers, emphasizing spiritual rather than physical qualifications.

Matthew 5:48
Jesus calls His followers to be perfect as the Father is perfect, echoing the call to holiness found in Leviticus.
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Breach, Broken, Broken-footed, Broken-handed, Foot, Hands, Injured
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-22

     7768   priests, OT function

Leviticus 21:17-23

     6118   blemish

Leviticus 21:18-19

     5278   cripples

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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