Leviticus 20:17
If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
If a man marries his sister
The phrase "marries his sister" in the Hebrew context refers to a prohibited union. The Hebrew word for "marries" here can also imply taking or seizing, indicating a broader sense of forming a union, not necessarily a formal marriage. Historically, such unions were common in some ancient cultures, but the Mosaic Law set Israel apart by prohibiting them, emphasizing the sanctity and distinctiveness of family relationships.

whether the daughter of his father or his mother
This phrase clarifies that the prohibition applies regardless of whether the sister is a full or half-sibling. The Hebrew culture placed a strong emphasis on family lineage and purity, and this law served to protect the integrity of familial lines. It reflects the broader biblical principle of maintaining holiness and order within the family unit, which is foundational to societal stability.

and they have sexual relations
The act of sexual relations here is described using a Hebrew term that denotes physical intimacy. This phrase underscores the seriousness of the offense, as sexual relations within such a prohibited relationship defile the sanctity of the family. In the biblical worldview, sexual purity is a reflection of spiritual purity, and violations are seen as direct affronts to God's holiness.

it is a disgrace
The term "disgrace" in Hebrew carries the connotation of shame and dishonor. This reflects the cultural and religious understanding that such actions are not only personally shameful but also bring dishonor to the community and to God. The disgrace is not merely social but spiritual, as it violates God's commandments and disrupts the divine order.

They must be cut off before the eyes of their people
"Cut off" is a phrase that indicates a severe form of punishment, often understood as excommunication or even death. This reflects the gravity of the sin and the necessity of maintaining communal purity. The public nature of the punishment "before the eyes of their people" serves as a deterrent and a means of upholding communal standards of holiness.

He has uncovered the nakedness of his sister
The phrase "uncovered the nakedness" is a euphemism for engaging in sexual relations, particularly those that are illicit. In the Hebrew context, nakedness is often associated with vulnerability and shame, and uncovering it inappropriately is a violation of personal and divine boundaries. This language emphasizes the violation of trust and the sanctity of familial relationships.

he shall bear his iniquity
To "bear his iniquity" means to accept the consequences of one's sin. In the Hebrew understanding, iniquity is not just a legal transgression but a moral and spiritual failing. This phrase underscores the biblical principle of personal responsibility and the inevitable divine justice that accompanies sin. It serves as a sobering reminder of the seriousness with which God views the holiness of His people.

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
- The people to whom the laws in Leviticus were given, forming the covenant community of God.

3. Canaan
- The land where the Israelites were headed, which had practices that God wanted them to avoid, including incestuous relationships.

4. God
- The divine lawgiver who establishes moral and ceremonial laws for His people.

5. The Promised Land
- The destination of the Israelites, where they were to live as a holy nation distinct from surrounding peoples.
Teaching Points
Holiness and Distinction
God calls His people to be distinct from the surrounding cultures. This includes maintaining purity in familial relationships.

The Seriousness of Sin
The command to "bear his iniquity" highlights the gravity of sin and its consequences. Sin is not just a personal issue but affects the community.

Respect for Family Boundaries
God's laws establish clear boundaries to protect the sanctity of family relationships, which are foundational to societal stability.

Community Accountability
The requirement to be "cut off in the sight of their people" underscores the role of community in upholding God's standards.

Redemption and Forgiveness
While the law highlights sin, the New Testament offers redemption through Christ, who forgives and restores those who repent.
Bible Study Questions
1. How does the prohibition against incest in Leviticus 20:17 reflect God's desire for holiness among His people?

2. In what ways can the church today uphold the principles of purity and holiness in relationships, as outlined in Leviticus 20:17?

3. How does the concept of being "cut off" from the community in Leviticus relate to church discipline as described in the New Testament?

4. What are some practical steps believers can take to maintain purity in their personal and family relationships?

5. How does understanding the cultural context of Canaan help us appreciate the distinctiveness of God's laws for the Israelites?
Connections to Other Scriptures
Genesis 20
Abraham's interaction with Abimelech highlights the cultural complexities of familial relationships and the importance of integrity.

Deuteronomy 27
Reinforces the prohibition against incest, emphasizing the seriousness of maintaining purity within the family.

1 Corinthians 5
Paul addresses sexual immorality in the church, underscoring the need for holiness among believers.

Ephesians 5
Calls believers to live as children of light, avoiding deeds of darkness, including sexual immorality.

Hebrews 12
Encourages believers to pursue holiness, without which no one will see the Lord, reflecting the call to purity in Leviticus.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Act, Bear, Beareth, Bears, Cut, Daughter, Disgrace, Dishonored, Either, Father's, Guilt, Held, Iniquity, Marries, Mother's, Nakedness, Relations, Responsible, Sees, Sex, Sexual, Shame, Shameful, Sight, Sin, Sister, Sister's, Sons, Takes, Taketh, Uncovered, Wicked
Dictionary of Bible Themes
Leviticus 20:17

     5681   family, nature of
     5737   sisters
     5836   disgrace
     7212   exile

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:15-19

     6237   sexual sin, nature of

Leviticus 20:16-21

     6750   sin-bearer

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 20:17 NIV
Leviticus 20:17 NLT
Leviticus 20:17 ESV
Leviticus 20:17 NASB
Leviticus 20:17 KJV

Leviticus 20:17 Commentaries

Bible Hub
Leviticus 20:16
Top of Page
Top of Page