Leviticus 18:7
You must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.
You must not
This phrase establishes a clear prohibition, reflecting the authoritative nature of God's commandments. In Hebrew, the phrase is "לֹא תְגַלֵּה" (lo tegaleh), which directly translates to "you shall not uncover." This imperative form underscores the seriousness of the command, emphasizing the moral and ethical boundaries set by God for His people. It is a call to obedience and respect for divine law, which is foundational in maintaining holiness and order within the community.

expose the nakedness
The Hebrew term "עֶרְוָה" (ervah) is used here, which is often translated as "nakedness" or "shame." In the cultural and historical context of ancient Israel, nakedness was associated with vulnerability and dishonor. This phrase is not merely about physical exposure but also about violating the sanctity and dignity of familial relationships. It serves as a metaphor for engaging in illicit sexual activities, which are strictly forbidden as they disrupt the God-ordained structure of family and society.

of your father
The mention of the father here is significant, as it represents the head of the family unit in ancient Israelite society. The father's role was to provide, protect, and uphold the spiritual and moral integrity of the household. To "expose the nakedness" of one's father would be to dishonor him and undermine the familial authority and respect that is due to him. This commandment reinforces the importance of maintaining respect and reverence for parental figures.

or mother
The inclusion of the mother highlights the equal importance of honoring both parents. In Hebrew culture, the mother was revered as the nurturer and caretaker, and her role was vital in the upbringing and moral education of children. The commandment to not expose her nakedness is a safeguard against actions that would bring shame and dishonor to her, thus preserving the sanctity of the maternal relationship.

She is your mother
This phrase serves as a reminder of the natural and God-given relationship between a child and their mother. It emphasizes the inherent respect and honor that should be accorded to her. The repetition of "your mother" reinforces the personal and intimate nature of this relationship, which should be protected from any form of defilement or disrespect.

you must not have sexual relations with her
This explicit prohibition is a clear directive against incestuous relationships, which were not only culturally taboo but also considered an abomination in the eyes of God. The Hebrew phrase "לֹא תִּקְרַב" (lo tikrav) means "you shall not approach," indicating that even the intention or attempt to engage in such relations is forbidden. This commandment is part of a broader set of laws aimed at preserving the purity and holiness of God's people, as sexual immorality was seen as a direct violation of God's covenant and order.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as a guide for holy living.

3. Canaan
The land where the Israelites were headed, which was inhabited by people whose practices God wanted the Israelites to avoid.

4. God
The divine lawgiver who establishes moral and ethical boundaries for His people.

5. Family Structure
The focus of this verse is on maintaining the sanctity and respect within the family unit.
Teaching Points
Sanctity of Family
The family is a sacred institution established by God, and maintaining its purity is crucial for societal stability.

Respect for Parents
Honoring parents is a fundamental biblical principle that extends beyond mere obedience to include respect for their roles and relationships.

Boundaries in Relationships
God sets clear boundaries to protect individuals and families from the destructive consequences of sin.

Holiness and Distinction
As God's people, we are called to live distinctively, avoiding the practices of surrounding cultures that contradict God's commands.

Consequences of Sin
Violating God's laws, especially in family matters, leads to personal and communal harm, emphasizing the need for adherence to His statutes.
Bible Study Questions
1. How does Leviticus 18:7 reflect the broader theme of holiness found throughout the book of Leviticus?

2. In what ways can we apply the principle of honoring our parents in today's society, beyond the specific prohibition mentioned in this verse?

3. How do the boundaries set in Leviticus 18:7 protect the integrity of the family unit, and why is this important for Christian communities today?

4. What are some modern cultural practices that might conflict with the principles found in Leviticus 18, and how should Christians respond?

5. How can the teachings in Leviticus 18:7 guide us in understanding and addressing issues of sexual immorality within the church today?
Connections to Other Scriptures
Genesis 2:24
This verse establishes the foundational principle of marriage, where a man leaves his father and mother and is united to his wife, highlighting the sanctity of the marital relationship.

Exodus 20:12
The commandment to honor one's father and mother, which underscores the importance of family respect and integrity.

1 Corinthians 5:1
Paul addresses a case of sexual immorality in the Corinthian church, which echoes the prohibitions found in Leviticus 18.

Deuteronomy 27:20
This verse pronounces a curse on those who violate the sanctity of family relationships, reinforcing the seriousness of such transgressions.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Dishonor, Nakedness, Relations, Sex, Sexual, Uncover
Dictionary of Bible Themes
Leviticus 18:7

     5719   mothers, responsibilities

Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-18

     5681   family, nature of

Leviticus 18:6-20

     6189   immorality, examples
     6237   sexual sin, nature of

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 18:7 NIV
Leviticus 18:7 NLT
Leviticus 18:7 ESV
Leviticus 18:7 NASB
Leviticus 18:7 KJV

Leviticus 18:7 Commentaries

Bible Hub
Leviticus 18:6
Top of Page
Top of Page