Lamentations 5:2
Our inheritance has been turned over to strangers, our houses to foreigners.
Our inheritance
The term "inheritance" in the Hebrew context often refers to the land that God promised to the Israelites, a tangible symbol of His covenant with them. This inheritance was not just a physical possession but a spiritual heritage, representing God's faithfulness and the identity of His people. The loss of this inheritance signifies a profound spiritual and cultural crisis, as the Israelites are alienated from the land that defines their relationship with God.

has been turned over
The phrase "has been turned over" suggests a forceful and involuntary transfer of ownership. In the historical context of Lamentations, this reflects the Babylonian conquest and the subsequent exile of the Jewish people. The passive construction indicates that this was not merely a political or military defeat but a divine judgment, as God allowed this calamity due to the people's persistent disobedience and idolatry.

to strangers
"Strangers" refers to those who are not part of the covenant community of Israel. In the ancient Near Eastern context, this would have been particularly distressing, as the land was seen as a sacred trust from God to His chosen people. The presence of strangers in the land underscores the complete reversal of Israel's fortunes and the loss of their unique status as God's people.

our houses
Houses in the ancient world were more than just physical structures; they were the center of family life and social identity. The loss of one's house meant the disintegration of family and community, a theme that resonates deeply in the book of Lamentations. This loss is emblematic of the broader destruction of the social and religious fabric of Israelite society.

to foreigners
The term "foreigners" emphasizes the alienation and displacement experienced by the Israelites. Foreigners, in this context, are those who do not share the same faith, values, or cultural heritage. This highlights the complete upheaval of the Israelites' way of life and the imposition of foreign customs and beliefs, further deepening their sense of loss and identity crisis.

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah was a prophet who witnessed the destruction of Jerusalem and the subsequent exile of the Jewish people.

2. Jerusalem
- The city that was besieged and destroyed by the Babylonians, leading to the lament expressed in this verse.

3. Babylonians
- The foreign power that conquered Jerusalem, leading to the Jewish people's loss of their land and homes.

4. Israelites
- The people of God who are lamenting the loss of their inheritance and homes due to their disobedience and subsequent exile.

5. Inheritance
- Refers to the land and blessings promised to the Israelites by God, which have now been taken by foreign powers.
Teaching Points
The Consequences of Disobedience
The Israelites' loss of inheritance serves as a stark reminder of the consequences of turning away from God's commandments. It is crucial to remain faithful and obedient to God's Word.

The Pain of Loss
The lament over lost inheritance and homes reflects the deep pain and sorrow that comes with losing what is precious. It encourages believers to empathize with those who suffer loss and to seek God's comfort.

God's Sovereignty in Judgment
Even in judgment, God remains sovereign. The exile was a fulfillment of His warnings, demonstrating that His words are true and trustworthy.

Hope in Restoration
While Lamentations is a book of sorrow, it also points to the hope of restoration. Believers can trust that God is able to restore what has been lost when they return to Him.
Bible Study Questions
1. How does the loss of inheritance in Lamentations 5:2 reflect the consequences outlined in Deuteronomy 28 for disobedience?

2. In what ways can we relate the Israelites' lament over their lost homes to modern experiences of loss and displacement?

3. How does understanding the historical context of the Babylonian exile enhance our comprehension of Lamentations 5:2?

4. What lessons can we learn about God's character and His promises from the Israelites' experience of losing their inheritance?

5. How can we find hope and encouragement in God's ability to restore, even in the midst of lament and loss, as seen in the broader context of Lamentations?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including the loss of land and being ruled by foreigners, which directly connects to the situation described in Lamentations 5:2.

Psalm 137
This psalm captures the sorrow and longing of the Israelites in exile, similar to the lament in Lamentations.

2 Kings 25
Describes the fall of Jerusalem and the exile of the Jewish people, providing historical context for the lament in Lamentations.
The Fate of Inheritance and HousesD. Young Lamentations 5:2
An Appeal for God's CompassionW. F. Adeney, M. A.Lamentations 5:1-10
Comfortable Directions for Such as have BeenW. Bridge, M. A.Lamentations 5:1-10
Sin's GardenJ. Parker, D. D.Lamentations 5:1-10
Zion's SufferingsLamentations 5:1-10
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Aliens, Countrymen, Foreigners, Heritage, Homes, Houses, Inheritance, Lands, Strange, Strangers
Dictionary of Bible Themes
Lamentations 5:2

     4207   land, divine gift
     5704   inheritance, material

Lamentations 5:1-2

     5836   disgrace

Lamentations 5:1-3

     5730   orphans

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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