Lamentations 4:9
Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.
Those slain by the sword
The phrase "those slain by the sword" refers to individuals who have died in battle or through acts of violence. In the Hebrew context, the sword is often a symbol of war and divine judgment. The Hebrew word for "sword" is "חֶרֶב" (chereb), which frequently appears in the Old Testament as an instrument of God's judgment. Historically, being slain by the sword was considered a quicker and more honorable death compared to the slow suffering of famine. This reflects the harsh realities of ancient warfare and the belief that a swift death was preferable to prolonged suffering.

are better off
The expression "are better off" suggests a comparison of conditions, indicating that one state is preferable to another. In the context of Lamentations, this phrase underscores the severity of the suffering experienced by those who die of famine. The Hebrew root for "better" is "טוֹב" (tov), which generally means good or pleasant. Here, it is used ironically to highlight the extreme distress of famine, suggesting that even the violent death by the sword is a mercy compared to the drawn-out agony of starvation.

than those who die of famine
"Those who die of famine" refers to individuals who perish due to a lack of food. Famine is a recurring theme in the Bible, often seen as a consequence of sin or a tool of divine punishment. The Hebrew word for "famine" is "רָעָב" (ra'av), which conveys not only physical hunger but also a spiritual desolation. In the historical context of Lamentations, the city of Jerusalem was under siege, leading to severe food shortages. This phrase highlights the intense suffering and desperation faced by the inhabitants during this time.

who waste away
The phrase "who waste away" describes the physical deterioration and gradual decline of those suffering from famine. The Hebrew word "מָזוּב" (mazuv) implies a wasting disease or a draining away of life. This imagery evokes a sense of helplessness and inevitability, as the body slowly succumbs to starvation. It serves as a poignant reminder of the frailty of human life and the devastating impact of prolonged deprivation.

pierced with pain
"Pierced with pain" conveys the acute and relentless suffering experienced by those dying of famine. The Hebrew word "דָּקַר" (dakar) means to pierce or stab, often used metaphorically to describe intense emotional or physical pain. This vivid imagery emphasizes the excruciating nature of famine, likening it to being repeatedly stabbed. It reflects the deep anguish and torment that accompany such a slow and painful death.

because the fields lack produce
The phrase "because the fields lack produce" identifies the cause of the famine: the failure of the land to yield crops. The Hebrew word for "fields" is "שָׂדֶה" (sadeh), and "produce" is "תְּבוּאָה" (tevuah), which refers to the harvest or yield of the land. This lack of produce signifies not only a physical scarcity but also a spiritual barrenness, as the land, often seen as a blessing from God, fails to provide sustenance. In the historical context, this could be attributed to the siege of Jerusalem, where agricultural activities were disrupted, leading to widespread hunger and despair.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet" who lamented the destruction of Jerusalem.

2. Jerusalem
- The city that faced destruction and siege, leading to the dire circumstances described in Lamentations.

3. Babylonian Siege
- The event during which the Babylonians besieged Jerusalem, leading to famine and suffering among its inhabitants.

4. Inhabitants of Jerusalem
- The people who suffered during the siege, experiencing both the sword and starvation.

5. Fields of Jerusalem
- The agricultural lands that failed to produce food during the siege, contributing to the famine.
Teaching Points
The Reality of Suffering
Lamentations 4:9 highlights the severe suffering experienced during the siege, reminding us of the reality of human suffering in a fallen world.

Consequences of Disobedience
The verse serves as a stark reminder of the consequences of turning away from God, as seen in the history of Israel.

Compassion for the Suffering
As Christians, we are called to have compassion for those who suffer, recognizing their pain and offering support and prayer.

Hope in God’s Deliverance
Despite the dire circumstances, believers are encouraged to hold onto hope in God's ultimate deliverance and restoration.

The Importance of Spiritual Nourishment
Just as physical famine leads to death, spiritual famine can lead to spiritual death. We must seek nourishment through God's Word and prayer.
Bible Study Questions
1. How does the suffering described in Lamentations 4:9 reflect the consequences of Israel's disobedience to God?

2. In what ways can we show compassion and support to those who are suffering in our communities today?

3. How can the themes of suffering and hope in Lamentations encourage us in our personal trials?

4. What are some practical steps we can take to ensure we are spiritually nourished and not experiencing a "spiritual famine"?

5. How do the events of Lamentations 4:9 connect with Jesus' teachings on suffering and endurance in the New Testament?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including famine and siege, which are relevant to the context of Lamentations.

Jeremiah 19
Jeremiah prophesies the coming destruction of Jerusalem, which aligns with the events lamented in Lamentations.

2 Kings 25
Describes the fall of Jerusalem to the Babylonians, providing historical context for the lament.

Psalm 37
Offers a contrast by emphasizing trust in God and His provision, even in times of trouble.

Matthew 24
Jesus speaks of future tribulations, echoing the themes of suffering and endurance found in Lamentations.
Sword and HungerD. Young Lamentations 4:9
Dimming of the GoldJ. Parker, D. D.Lamentations 4:1-12
Gold Become DimJ. W. Earnshaw.Lamentations 4:1-12
Spiritual DeclensionJ. B. Owen, M. A.Lamentations 4:1-12
The Lustre of Humanity DimmedW. Tucker.Lamentations 4:1-12
The Spoiling of HumanityG. W. Conder.Lamentations 4:1-12
Excellence of the Christian CharacterJ. Jeffrey.Lamentations 4:2-12
Grievous PunishmentJ. Udall.Lamentations 4:2-12
Men Lightly EsteemedJ. Udall.Lamentations 4:2-12
The Character, Excellence, and Estimate of the PiousSketches of Four Hundred SermonsLamentations 4:2-12
The Delicate are DesolateJ. Udall.Lamentations 4:2-12
The Heavenly and the Earthly Estimates of Good MenHomilistLamentations 4:2-12
The Incredible Things of LifeJ. Parker, D. D.Lamentations 4:2-12
People
Jeremiah, Nazarites
Places
Edom, Jerusalem, Sodom, Uz, Zion
Topics
Better, Burned, Caused, Death, Die, Famine, Field, Flow, Fruit, Fruits, Happier, Hunger, Increase, Killed, Lack, Pierced, Pine, Pined, Racked, Slain, Slowly, Stricken, Sword, Victims, Waste
Dictionary of Bible Themes
Lamentations 4:9

     4823   famine, physical
     5979   waste

Lamentations 4:9-10

     5341   hunger

Library
A Message from God for Thee
Our two messages we will try to deliver in their order; we shall then want your attention and patience for a minute while we answer the question--Why the difference? and then we will press upon each character the force of the message, that each may be led to believe what is addressed to him. I. Our FIRST MESSAGE IS ONE OF COMFORT. "The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity." 1. We find, at the outset, a joyous fact. Read it
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

1875-1877. Mrs. Way's Sewing --Class for Jewesses --Bible Flower Mission --George Clarice --Incidents in Home Work --The Lord's Day --Diary at Sea -- Letters of Cheer
Mrs. Way's sewing--class for Jewesses--Bible Flower Mission--George Clarice--Incidents in home work--The Lord's Day--Diary at sea-- Letters of cheer from Canada. The Home of Industry has been already likened to the Pool of Bethesda with its fine porches. Many sights there have been peculiar to itself, and in no instance has this in past years been more remarkable, than in the meeting for Jewesses, which has been carried on ever since the year 1870. From fifty to seventy daughters of Israel are gathered
Clara M. S. Lowe—God's Answers

The Children of the Poor.
THE CHILDREN OF THE POOR. The young children ask bread, and no man breaketh it unto them.--LAMENTATIONS iv., 4. The writer of these words bewailed a state of War and Captivity--a state of things in which the great relations of human life are broken up and desecrated. But it is strange to find that the most flourishing forms of civilization involve conditions very similar to this. For, if any man will push beyond the circle of his daily associations, and enter the regions of the abject poor, he will
E. H. Chapin—Humanity in the City

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We have seen how Justin declared that it was not permissible to regard "the Spirit" and "the Power" that came upon the Virgin as any other than the Word of God Himself. And we also noted in passing that Theophilus of Antioch spoke of the Word as being "Spirit of God" and "Power of the Highest," the second of which designations comes from Luke i. 35. We have now to ask whether the language of Irenæus corresponds with this interpretation and makes
Irenæus—The Demonstration of the Apostolic Preaching

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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