Judges 9:46
On hearing of this, all the leaders in the tower of Shechem entered the inner chamber of the temple of El-berith.
On hearing of this
This phrase indicates a reaction to a preceding event, specifically the violent actions of Abimelech against the city of Shechem. The leaders' response is immediate, suggesting the gravity of the situation. In the Hebrew context, the word for "hearing" (שָׁמַע, shama) often implies not just auditory reception but an understanding and acknowledgment of the implications. This reflects the leaders' awareness of the threat posed by Abimelech.

all the leaders
The term "leaders" (שַׂר, sar) refers to those in positions of authority and governance within Shechem. Historically, these would be the elders or nobles who held sway over civic and religious matters. Their collective action underscores a unified response to the crisis, highlighting the communal nature of leadership in ancient Israelite society.

in the tower of Shechem
The "tower" (מִגְדָּל, migdal) was likely a fortified structure used for defense and refuge. Archaeological findings suggest that such towers were common in ancient cities, serving as both lookout points and places of last resort during sieges. The mention of Shechem, a significant city in Israel's history, adds weight to the narrative, as it was a center of political and religious activity.

entered the inner chamber
The "inner chamber" (צָרִיחַ, tsarich) implies a place of safety and seclusion within the tower. This action signifies a retreat to a perceived place of security, reflecting the leaders' desperation and fear. The inner chamber would have been the most secure part of the structure, indicating the severity of the threat they faced.

of the temple of El-berith
"El-berith" (אֵל בְּרִית) translates to "God of the Covenant," suggesting a local deity worshiped in Shechem. This temple was not just a religious site but also a political and cultural center. The leaders' retreat to this temple highlights the intertwining of religion and governance in ancient Israel. It also underscores the irony of seeking refuge in a place dedicated to covenantal faithfulness, given the treachery and violence that characterized Abimelech's rise to power.

Persons / Places / Events
1. Leaders in the Tower of Shechem
These were the prominent figures or rulers residing in Shechem, a significant city in the tribal territory of Ephraim. They sought refuge in the tower, a fortified structure within the city.

2. Tower of Shechem
A stronghold or fortress within the city of Shechem, used as a place of refuge and defense during times of attack or siege.

3. Inner Chamber of the Temple of El-berith
This was a sacred space within the temple dedicated to the Canaanite god El-berith, meaning "God of the Covenant." The leaders sought sanctuary here, indicating the syncretism present in Israel at the time.

4. Abimelech
Though not directly mentioned in this verse, Abimelech is the central figure in this chapter. He was a son of Gideon who declared himself king and was responsible for the attack on Shechem.

5. Shechem
An ancient city with a rich biblical history, often associated with covenants and significant events in Israel's history.
Teaching Points
The Danger of Idolatry
The leaders of Shechem sought refuge in a pagan temple, illustrating how far Israel had strayed from worshiping the one true God. This serves as a warning against the subtle infiltration of idolatry in our lives.

False Security
The leaders believed they would find safety in the temple of El-berith, yet their trust in false gods led to their downfall. We must place our trust in God alone, who is our true refuge and strength.

Consequences of Leadership Choices
The leaders' decision to support Abimelech and their subsequent actions led to destruction. This highlights the importance of godly leadership and the impact of our choices on others.

Syncretism and Compromise
The blending of Canaanite worship with Israelite practices shows the danger of compromising faith. We must remain vigilant in maintaining the purity of our worship and devotion to God.
Bible Study Questions
1. What does the decision of the leaders to seek refuge in the temple of El-berith reveal about their spiritual state and priorities?

2. How does the history of Shechem in Genesis and Joshua contrast with the events in Judges 9, and what lessons can we learn from this contrast?

3. In what ways can modern believers be tempted to find security in "towers" other than God, and how can we guard against this?

4. How does the account of Abimelech and the leaders of Shechem illustrate the consequences of ungodly leadership, and what qualities should we seek in leaders today?

5. Reflect on areas in your life where you might be compromising your faith. How can you take steps to ensure your worship and devotion remain solely focused on God?
Connections to Other Scriptures
Genesis 12
Shechem is first mentioned as a place where God appeared to Abram, promising the land to his descendants. This connection highlights the city's historical and spiritual significance.

Joshua 24
Joshua gathered all the tribes of Israel at Shechem to renew their covenant with God, contrasting the idolatry seen in Judges 9.

Judges 8
The account of Gideon, Abimelech's father, provides context for the events in Judges 9, especially regarding the spiritual decline and idolatry in Israel.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Berith, Chamber, Citizens, Elberith, El-berith, El-be'rith, Entered, Hearing, Hold, Inner, Leaders, Masters, Room, Shechem, Stronghold, Temple, Thereof, Tower, Townsmen
Dictionary of Bible Themes
Judges 9:46

     5315   fortifications
     5585   towers

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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