Judges 19:11
When they were near Jebus and the day was almost gone, the servant said to his master, "Please, let us stop at this Jebusite city and spend the night here."
When they were near Jebus

Jebus was the Canaanite city later known as Jerusalem. The Jebusites still occupied it because Israel had not fully driven them out, as Joshua 15:63 records. Jerusalem would eventually become David’s capital and the site of the temple, but during the judges it remained a reminder of Israel’s incomplete conquest.

Jos 18:28 Zelah, Haeleph, Jebus (that is, Jerusalem)…
2Sa 5:6-7 Now the king and his men marched to Jerusalem…

and the day was almost gone,

Night travel exposed travelers to darkness, uncertain roads, wild animals, and violence. Finding shelter before sunset was a practical necessity, especially for a small party carrying provisions and animals.

Luk 24:29 But they pleaded with Him, “Stay with us, for it is…
Gen 28:11 On reaching a certain place, he spent the night there…

the servant said to his master,

The servant responsibly urged the Levite to seek lodging. His concern shows practical wisdom and care for the entire household, including the women and animals traveling with them.

1Sa 9:10-11 “Good,” said Saul to his servant. “Come, let us go.”…
2Ki 5:13 Naaman’s servants, however, approached him and said,…

“Please, let us stop at this Jebusite city

The servant proposed lodging among the Jebusites rather than risking the road after dark. The suggestion was reasonable, though Jebus was a foreign city whose people did not worship the God of Israel. The Levite’s refusal to enter a non-Israelite town leads instead to Gibeah, an Israelite city whose conduct would prove far more corrupt.

Jos 15:63 But the descendants of Judah could not drive out…
Jdg 1:21 The Benjamites, however, failed to drive out the Jebusites.…

and spend the night here.”

The coming events expose the tragic irony that the travelers expected greater safety among their own countrymen than among the Canaanites. Israel’s failure was not merely incomplete conquest of the land, but a deepening conformity to the moral darkness of the nations around them.

Gen 19:2-3 and said, “My lords, please turn aside…”…
Num 22:8 Spend the night here,” Balaam replied, “and I will give you…

Persons / Places / Events
1. The Levite
A central figure in this account, the Levite is traveling with his concubine and servant. His decisions and actions drive the events of this chapter.

2. The Servant
Accompanying the Levite, the servant suggests stopping in Jebus for the night, highlighting the practical concerns of their journey.

3. Jebus
The ancient name for Jerusalem, inhabited by the Jebusites at this time. It represents a place of potential refuge but also of foreign influence.

4. The Concubine
Although not mentioned in this specific verse, she is a key figure in the account, and her tragic fate is central to the unfolding events.

5. The Journey
The journey from Bethlehem to the hill country of Ephraim sets the stage for the events that follow, emphasizing themes of hospitality and safety.
Teaching Points
The Importance of Discernment
The Levite's decision-making process, including the choice of where to stay, underscores the need for discernment in our daily lives. We must seek God's guidance in our decisions.

Hospitality and Safety
The account raises questions about where we find safety and how we extend hospitality to others. As Christians, we are called to create safe and welcoming environments.

Cultural and Spiritual Influence
The presence of the Jebusites in Jerusalem serves as a reminder of the cultural and spiritual influences that can impact our lives. We must remain vigilant in maintaining our faith amidst external pressures.

Consequences of Moral Decay
The events in Judges 19 highlight the severe consequences of a society that has abandoned God's laws. This serves as a warning to uphold biblical values in our communities.
Bible Study Questions
1. What can we learn from the Levite's decision to avoid staying in Jebus, and how does this apply to our choices about where we seek refuge or community?

2. How does the theme of hospitality in Judges 19 compare to other biblical accounts, and what does this teach us about our responsibility to others?

3. In what ways do the cultural influences around us challenge our faith, and how can we remain steadfast in our beliefs?

4. How does the account in Judges 19 reflect the broader theme of moral decay in the Book of Judges, and what lessons can we draw for our society today?

5. Reflect on a time when you had to make a difficult decision about safety or hospitality. How did your faith guide you, and what biblical principles were most helpful?
Connections to Other Scriptures
Genesis 19
The account of Lot in Sodom parallels the hospitality and moral decay themes found in Judges 19, highlighting the dangers of a society that has turned away from God.

Joshua 15:63
This verse notes that the Jebusites were not driven out of Jerusalem, providing historical context for the presence of Jebusites in Judges 19.

Matthew 10:14
Jesus' instructions to His disciples about finding a place to stay reflect the ongoing biblical theme of hospitality and the reception of strangers.
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Almost, Aside, Got, Greatly, Jebus, Jebusite, Jebusites, Jeb'usites, Let's, Lodge, Master, Night's, Please, Rest, Road, Servant, Spend, Spent, Stop, Town, Turn
Dictionary of Bible Themes
Judges 19:9-12

     7240   Jerusalem, history

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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