Judges 14:14
So he said to them: "Out of the eater came something to eat, and out of the strong came something sweet." For three days they were unable to explain the riddle.
Out of the eater
This phrase refers to the lion that Samson had previously killed. In Hebrew, the word for "eater" is "אֹכֵל" (okhel), which denotes one who consumes or devours. The lion, a symbol of strength and ferocity, is typically seen as a predator, consuming other creatures. In a broader biblical context, lions often symbolize danger or enemies (1 Peter 5:8). Here, the "eater" represents a formidable challenge or threat that Samson overcame through divine empowerment.

came something to eat
The unexpected outcome of the lion's carcass producing honey is a profound metaphor for God's ability to bring sustenance and blessing from unlikely sources. The Hebrew word for "eat" is "מַאֲכָל" (ma'akal), which signifies nourishment or provision. This reflects the biblical theme that God can transform situations of death or destruction into sources of life and sustenance, as seen in the manna provided in the wilderness (Exodus 16).

and out of the strong
The term "strong" in Hebrew is "עָז" (az), which conveys might or power. The lion, as the epitome of strength, represents challenges or adversities that seem insurmountable. This phrase underscores the biblical principle that God's strength is made perfect in weakness (2 Corinthians 12:9), and that He can use even the strongest adversities to fulfill His purposes.

came something sweet
The sweetness of the honey found in the lion's carcass is emblematic of the unexpected blessings and joys that can emerge from trials. The Hebrew word for "sweet" is "מָתוֹק" (matok), which implies pleasantness or delight. This reflects the scriptural truth that God can turn mourning into joy (Psalm 30:11) and that He works all things together for good for those who love Him (Romans 8:28).

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God. He is the central figure in this passage, posing a riddle to the Philistines.

2. Philistines
The people who were oppressing Israel at the time. Samson's riddle was directed at them during a wedding feast.

3. Timnah
The location where Samson's wedding feast took place. It was a Philistine city, indicating the tension between Samson's Israelite identity and his interactions with the Philistines.

4. Lion
The "eater" in Samson's riddle, which he had previously killed. Bees had made a hive in its carcass, producing honey, which is the "something sweet."

5. Riddle
A form of ancient entertainment and a test of wit. Samson's riddle was a challenge to the Philistines, with a deeper spiritual significance.
Teaching Points
God's Sovereignty in Unlikely Circumstances
Samson's encounter with the lion and the subsequent riddle demonstrate how God can use unexpected events to fulfill His purposes.

The Power of Words and Wisdom
Samson's riddle shows the importance of wisdom and understanding. Believers are encouraged to seek God's wisdom in all situations.

Spiritual Insight vs. Worldly Understanding
The Philistines' inability to solve the riddle highlights the difference between spiritual insight and worldly wisdom. Christians are called to rely on God's insight.

The Consequences of Pride and Deception
The Philistines' eventual deceit to solve the riddle foreshadows the destructive nature of pride and dishonesty.

God's Purpose in Personal Struggles
Just as Samson's personal challenges were part of God's larger plan, believers can trust that their struggles have a purpose in God's kingdom.
Bible Study Questions
1. How does the account of Samson's riddle challenge our understanding of God's use of seemingly trivial events for His purposes?

2. In what ways can we seek God's wisdom in situations where we feel outmatched or confused, similar to the Philistines with the riddle?

3. How does the account of Samson and the lion illustrate the concept of God bringing good out of difficult or "strong" situations in our lives?

4. What are some modern-day "riddles" or challenges that require spiritual insight rather than worldly wisdom to solve?

5. How can we guard against pride and deception in our own lives, learning from the Philistines' response to Samson's challenge?
Connections to Other Scriptures
Judges 14:5-9
Provides the backstory of Samson killing the lion and later finding honey in its carcass, which is crucial for understanding the riddle.

Proverbs 9:10
Highlights the importance of wisdom and understanding, which the Philistines lacked in solving Samson's riddle.

1 Corinthians 1:27
Discusses how God uses the foolish things of the world to shame the wise, paralleling how Samson's riddle confounded the Philistines.
Samson's RiddleA.F. Muir Judges 14:14
Samson's RiddleW.F. Adeney Judges 14:14
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Able, Couldn't, Declare, Eat, Eater, Expound, Forth, Meat, Riddle, Strong, Sweet, Sweetness, Taker
Dictionary of Bible Themes
Judges 14:14

     1652   numbers, 3-5

Judges 14:5-20

     5935   riddles

Judges 14:12-17

     7730   explanation

Judges 14:12-18

     4666   lion

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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