Judges 11:39
After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel
After two months
This phrase indicates a specific period of time that Jephthah's daughter was given to mourn her fate. The two months symbolize a complete cycle of time for reflection and preparation. In the Hebrew context, the number two often signifies division or difference, which could reflect the separation between her desires and her destiny. Historically, this period allowed her to lament her virginity and the life she would not lead, emphasizing the gravity of vows made to God.

she returned to her father
The act of returning signifies obedience and submission to her father's authority and ultimately to God's will. In ancient Israelite culture, the family structure was patriarchal, and the father's word was law. Her return is a poignant moment of faithfulness and acceptance of her fate, reflecting the broader biblical theme of submission to divine authority.

and he did to her as he had vowed
This phrase is central to the narrative, highlighting the seriousness of vows made to God. The Hebrew root for "vowed" (נדר, nadar) underscores the binding nature of such promises. Jephthah's fulfillment of his vow, despite its tragic outcome, serves as a sobering reminder of the weight of our words and commitments before God. It also reflects the cultural and religious practices of the time, where vows were irrevocable and sacred.

And she was a virgin
This statement emphasizes her purity and the loss of potential motherhood, which was a significant aspect of a woman's identity and legacy in ancient Israel. The Hebrew term for virgin (בתולה, betulah) underscores her untouched state, which in this context, becomes a symbol of sacrifice and dedication to God. Her virginity is a poignant reminder of the cost of Jephthah's vow and the personal sacrifice involved.

So it became a custom in Israel
This concluding phrase indicates that the event had a lasting impact on the cultural and religious practices of Israel. The Hebrew word for "custom" (חוק, choq) suggests a statute or ordinance, implying that this account was memorialized as a cautionary tale. It serves as a reminder of the importance of thoughtful and deliberate vows, and the communal memory of Jephthah's daughter became a part of Israel's spiritual heritage, teaching future generations about the gravity of promises made to God.

Persons / Places / Events
1. Jephthah
A judge of Israel, known for his rash vow to God, which led to a tragic fulfillment involving his daughter.

2. Jephthah's Daughter
The unnamed daughter of Jephthah, who becomes the subject of her father's vow and its fulfillment.

3. Mizpah
The place where Jephthah lived and where he made his vow to the Lord.

4. The Vow
Jephthah's promise to offer as a burnt offering whatever came out of his house to greet him if he returned victorious from battle.

5. Israel
The nation that Jephthah was leading and delivering from the oppression of the Ammonites.
Teaching Points
The Weight of Words
Jephthah's account teaches us the importance of considering our words carefully, especially when making promises to God.

The Consequences of Rash Decisions
This passage highlights the potential consequences of making hasty decisions without seeking God's guidance.

Faith and Obedience
Despite the tragic outcome, Jephthah's inclusion in Hebrews 11 reminds us that God can use imperfect people for His purposes.

Cultural Practices and God's Will
The establishment of a custom in Israel from this event shows how cultural practices can emerge from significant events, but they must always be weighed against God's will and commandments.

The Role of Women in Scripture
Jephthah's daughter, though unnamed, plays a significant role in this account, reminding us of the often-overlooked contributions of women in biblical history.
Bible Study Questions
1. What can we learn from Jephthah's vow about the importance of seeking God's guidance before making commitments?

2. How does the account of Jephthah's daughter challenge or affirm your understanding of faith and obedience?

3. In what ways does this passage encourage us to reflect on the vows or promises we make in our own lives?

4. How can we apply the lessons from Jephthah's account to avoid making rash decisions in our spiritual journey?

5. What other biblical accounts or teachings can help us understand the balance between cultural practices and God's commandments?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God intervenes to stop Abraham from sacrificing his son, contrasting with Jephthah's situation.

Ecclesiastes 5:4-5
Discusses the importance of fulfilling vows made to God, highlighting the seriousness of making vows.

Matthew 5:33-37
Jesus teaches about making oaths, emphasizing the importance of honesty and the dangers of making rash promises.

Hebrews 11:32-34
Jephthah is mentioned among the heroes of faith, showing that despite his flaws, he was used by God for His purposes.
Jephthah's VowA.F. Muir Judges 11:30, 31, 34-40
Jephthah's VowW.F. Adeney Judges 11:30-40
A Sacrifice of the World to High PrincipleM. Nicholson, D. D.Judges 11:34-40
Did with Her According to His VowMarcus Dods, D. D.Judges 11:34-40
Jephthah's Payment of His VowM. Nicholson, D. D.Judges 11:34-40
Modern Jephthahs; Or, Parental ImmolationsHomilistJudges 11:34-40
No Trifling with GodSpurgeon, Charles HaddonJudges 11:34-40
Retreat ImpossibleSpurgeon, Charles HaddonJudges 11:34-40
The Vow PerformedR. A. Watson, M. A.Judges 11:34-40
The Wail of Jephthah's DaughterMarcus Dods, D. D.Judges 11:34-40
Typical Aspect of Jephthah's VowArthur Ritchie.Judges 11:34-40
Vows Which Should not be KeptMarcus Dods, D. D.Judges 11:34-40
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Custom, Israelite, Months, Oath, Pass, Relations, Returned, Rule, Statute, Thus, Touched, Turneth, Virgin, Vow, Vowed
Dictionary of Bible Themes
Judges 11:28-40

     8644   commemoration

Judges 11:29-40

     5468   promises, human

Judges 11:30-40

     5741   vows

Judges 11:36-40

     5740   virgin

Judges 11:37-39

     5736   singleness

Judges 11:39-40

     5286   custom

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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