Judges 11:36
"My father," she replied, "you have given your word to the LORD. Do to me as you have said, for the LORD has avenged you of your enemies, the Ammonites."
My father
This phrase indicates a personal and intimate relationship between Jephthah and his daughter. In the Hebrew context, the term "father" (אָב, 'av) is not only a biological term but also one of respect and authority. It reflects the patriarchal structure of ancient Israelite society, where the father was the head of the household and held significant influence over family decisions. This relationship is crucial in understanding the gravity of the daughter's response and her willingness to submit to her father's vow.

she replied
The act of replying signifies a dialogue, an exchange of words that is both respectful and earnest. In the narrative, this reply is not just a simple response but a profound acceptance of her fate. The Hebrew verb used here for "replied" (עָנָה, 'anah) often implies a thoughtful or considered response, indicating that the daughter is fully aware of the implications of her words.

You have given your word to the LORD
This phrase underscores the seriousness of vows made to God in the ancient Israelite context. The Hebrew word for "word" (דָּבָר, davar) can also mean "promise" or "decree," highlighting the binding nature of Jephthah's vow. The invocation of "the LORD" (יְהוָה, Yahweh) emphasizes the sacredness of the vow, as it was made to the covenant God of Israel, who is both just and merciful. This reflects the deep-seated belief in the inviolability of promises made to God.

Do to me as you have promised
Here, the daughter expresses her willingness to accept the consequences of her father's vow. The phrase "do to me" indicates submission and acceptance, which is remarkable given the potential cost. The Hebrew root for "promised" (נָדַר, nadar) is often associated with vows that are solemn and irrevocable. This reflects the cultural and religious understanding that vows to God must be fulfilled, regardless of personal cost.

now that the LORD has avenged you of your enemies
This part of the verse acknowledges the divine intervention and victory granted by God. The term "avenged" (נָקַם, naqam) in Hebrew conveys the idea of justice and retribution, suggesting that the victory over the Ammonites was seen as a righteous act of God. The phrase "your enemies" personalizes the conflict, indicating that the victory was not just for Israel but also for Jephthah personally. This highlights the belief in God's active role in the affairs of His people, rewarding faithfulness and fulfilling His promises.

the Ammonites
The Ammonites were a neighboring people often in conflict with Israel. Historically, they were descendants of Lot, as recorded in Genesis, and their interactions with Israel were frequently hostile. The mention of the Ammonites here serves as a reminder of the historical enmity and the ongoing struggle for the Israelites to maintain their God-given land and identity. This context underscores the significance of the victory and the fulfillment of Jephthah's vow as part of God's larger plan for His people.

Persons / Places / Events
1. Jephthah
A judge of Israel, known for his vow to God and his victory over the Ammonites. He is a central figure in this account, demonstrating both faith and the consequences of rash vows.

2. Jephthah's Daughter
The unnamed daughter of Jephthah, who becomes the subject of his vow. Her response to her father's vow is one of submission and faithfulness.

3. The LORD
The God of Israel, who is acknowledged as the one who grants victory over the enemies, the Ammonites, in this context.

4. The Ammonites
The enemies of Israel whom Jephthah defeats, leading to the fulfillment of his vow.

5. Mizpah
The place where Jephthah made his vow and where he returned after his victory.
Teaching Points
The Weight of Our Words
Jephthah's account reminds us of the power and responsibility of our words, especially when making promises to God. We should be cautious and thoughtful in our commitments.

Faith and Obedience
Jephthah's daughter exemplifies faith and obedience, even in difficult circumstances. Her response challenges us to trust in God's sovereignty and submit to His will.

Consequences of Rash Decisions
The account warns against making hasty decisions without considering the potential consequences, encouraging us to seek wisdom and discernment.

God's Sovereignty in Victory
The victory over the Ammonites underscores that success and deliverance come from the Lord, reminding us to give Him the glory in our triumphs.

Legacy of Faith
Despite the tragic outcome, Jephthah's inclusion in Hebrews 11 shows that God can use imperfect people for His purposes, encouraging us to live by faith.
Bible Study Questions
1. What can we learn from Jephthah's vow about the importance of considering the consequences before making promises to God?

2. How does Jephthah's daughter's response to her father's vow challenge our understanding of faith and obedience in difficult situations?

3. In what ways does the account of Jephthah and his daughter parallel the account of Abraham and Isaac, and what does this teach us about sacrifice?

4. How can we apply the teachings of Jesus in Matthew 5:33-37 to ensure our words and commitments align with God's will?

5. Reflecting on Jephthah's inclusion in Hebrews 11, how can we find encouragement in knowing that God uses flawed individuals to accomplish His purposes?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where Abraham is tested by God to sacrifice his son, parallels the theme of faith and sacrifice.

Ecclesiastes 5:4-5
Discusses the importance of fulfilling vows made to God, highlighting the seriousness of making promises to the Lord.

Matthew 5:33-37
Jesus teaches about making oaths, emphasizing the importance of honesty and integrity without making rash vows.

Hebrews 11:32-34
Jephthah is mentioned in the "Faith Hall of Fame," recognizing his faith despite his flawed actions.
Jephthah's VowA.F. Muir Judges 11:30, 31, 34-40
Jephthah's VowW.F. Adeney Judges 11:30-40
A Sacrifice of the World to High PrincipleM. Nicholson, D. D.Judges 11:34-40
Did with Her According to His VowMarcus Dods, D. D.Judges 11:34-40
Jephthah's Payment of His VowM. Nicholson, D. D.Judges 11:34-40
Modern Jephthahs; Or, Parental ImmolationsHomilistJudges 11:34-40
No Trifling with GodSpurgeon, Charles HaddonJudges 11:34-40
Retreat ImpossibleSpurgeon, Charles HaddonJudges 11:34-40
The Vow PerformedR. A. Watson, M. A.Judges 11:34-40
The Wail of Jephthah's DaughterMarcus Dods, D. D.Judges 11:34-40
Typical Aspect of Jephthah's VowArthur Ritchie.Judges 11:34-40
Vows Which Should not be KeptMarcus Dods, D. D.Judges 11:34-40
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Ammon, Ammonites, Avenged, Bene-ammon, Enemies, Forasmuch, Forth, Full, Hast, Haters, Mouth, Oath, Opened, Proceeded, Promised, Reward, Sons, Vengeance, Whatever
Dictionary of Bible Themes
Judges 11:36

     5493   retribution
     5669   children, examples
     5746   youth
     8300   love, and the world

Judges 11:28-40

     8644   commemoration

Judges 11:29-40

     5468   promises, human

Judges 11:30-40

     5741   vows

Judges 11:34-36

     5568   suffering, causes

Judges 11:36-38

     8481   self-sacrifice

Judges 11:36-40

     5740   virgin

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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