Judges 11:32
So Jephthah crossed over to the Ammonites to fight against them, and the LORD delivered them into his hand.
So Jephthah crossed over
The phrase "crossed over" signifies a decisive action taken by Jephthah, indicating a transition from preparation to engagement in battle. In Hebrew, the word used here is "עָבַר" (avar), which often implies passing over or through a boundary. This crossing is not just physical but also symbolic of Jephthah's commitment to fulfilling his vow and leading Israel against their oppressors. It reflects a moment of faith and courage, as Jephthah steps into the role God has called him to, despite his humble and tumultuous beginnings.

to the Ammonites
The Ammonites were descendants of Lot, as recorded in Genesis 19:38, and were often in conflict with Israel. Historically, they occupied the region east of the Jordan River. Their enmity with Israel is rooted in territorial disputes and spiritual opposition, as they worshipped gods like Molech, which were abominations to the Israelites. This context highlights the spiritual and physical battle Jephthah was entering, representing a clash between the worship of Yahweh and pagan practices.

to fight against them
The act of fighting here is not merely a physical confrontation but a spiritual one as well. The Hebrew word "לְהִלָּחֵם" (lehilachem) implies engaging in warfare. This battle is a continuation of the struggle between the Israelites and the surrounding nations, which often served as a test of Israel's faithfulness to God. Jephthah's willingness to fight underscores his role as a judge and deliverer, chosen by God to lead His people to victory.

and the LORD delivered them
The phrase "the LORD delivered" is central to understanding the divine intervention in Israel's history. The Hebrew root "נָתַן" (natan) means to give or deliver, emphasizing that victory is a gift from God, not merely the result of human effort. This reflects the recurring biblical theme that God is the ultimate source of strength and victory for His people. It serves as a reminder of God's faithfulness to His covenant and His power to save.

into his hands
The expression "into his hands" signifies the complete control and authority given to Jephthah over the Ammonites. In Hebrew, "בְּיָדוֹ" (beyado) indicates possession and dominion. This victory is not just a personal triumph for Jephthah but a fulfillment of God's promise to deliver Israel from their enemies. It illustrates the biblical principle that God empowers those He calls, equipping them to accomplish His purposes.

Persons / Places / Events
1. Jephthah
A judge of Israel, known for his leadership and vow. He was the son of Gilead and a harlot, and initially rejected by his family but later called to lead Israel against the Ammonites.

2. Ammonites
A group of people descended from Lot, often in conflict with Israel. In this context, they were oppressing Israel, prompting Jephthah's leadership and military action.

3. The LORD
The covenant God of Israel, who is depicted as the ultimate deliverer of Israel from their enemies.

4. Gilead
The region where Jephthah was from, located east of the Jordan River. It was a significant area during the time of the Judges.

5. Battle against the Ammonites
The event where Jephthah, empowered by God, leads Israel to victory over their oppressors.
Teaching Points
God's Sovereignty in Deliverance
God is the ultimate deliverer, and His plans prevail despite human imperfections.

Faith and Leadership
Jephthah's faith, though imperfect, was used by God to lead Israel. God can use anyone willing to step out in faith.

The Consequences of Vows
Jephthah's account warns of the seriousness of making vows to God. We must be cautious and thoughtful in our commitments.

God's Use of the Unlikely
Jephthah's background as an outcast shows that God often uses those whom society rejects to fulfill His purposes.

Trust in God's Deliverance
Just as God delivered Israel from the Ammonites, He is faithful to deliver us from our spiritual battles.
Bible Study Questions
1. How does Jephthah's background as an outcast influence your understanding of how God can use anyone for His purposes?

2. In what ways does the account of Jephthah and the Ammonites encourage you to trust in God's deliverance in your own life?

3. Reflect on a time when you made a vow or commitment to God. How does Jephthah's account inform your understanding of the seriousness of such promises?

4. How can Jephthah's inclusion in Hebrews 11 inspire you to act in faith, even when you feel inadequate or unworthy?

5. Considering the broader account of Judges, what does Jephthah's account teach us about the cyclical nature of sin and deliverance in our spiritual lives? How can we break free from this cycle?
Connections to Other Scriptures
Hebrews 11
Jephthah is mentioned in the "Faith Hall of Fame," highlighting his faith despite his flawed vow.

Deuteronomy 2
Provides background on the Ammonites and their historical interactions with Israel.

1 Samuel 12
Samuel recounts the history of Israel, including the deliverance from the Ammonites, emphasizing God's role in their victories.

Romans 8
Discusses how God works through all things for the good of those who love Him, which can be related to how God used Jephthah despite his imperfections.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
The Spirit of Sacred WarfareA.F. Muir Judges 11:29-33
Jephthah's VowA.F. Muir Judges 11:30, 31, 34-40
Jephthah's VowW.F. Adeney Judges 11:30-40
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Ammon, Ammonites, Bene-ammon, Crossed, Delivered, Fight, Giveth, Hands, Jephthah, Passed, Passeth, Sons, War
Dictionary of Bible Themes
Judges 11:32

     6634   deliverance

Judges 11:28-40

     8644   commemoration

Judges 11:29-40

     5468   promises, human

Judges 11:30-35

     5803   carelessness

Judges 11:30-40

     5741   vows

Judges 11:32-33

     5354   invasions
     5526   shibboleth

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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