Joshua 6:7
And he told the people, "Advance and march around the city, with the armed troops going ahead of the ark of the LORD."
And he said to the people
This phrase introduces a command from Joshua, the leader of the Israelites. The Hebrew root for "said" is "אָמַר" (amar), which often implies not just speaking but conveying a message of importance or authority. Joshua, as the appointed leader after Moses, carries the weight of divine authority. His words are not merely his own but are seen as directives from God Himself. This highlights the importance of leadership that is aligned with divine will, a key theme in the narrative of the Israelites' conquest of Canaan.

Advance
The command to "advance" is a call to action, urging the people to move forward in faith. The Hebrew word "עָבַר" (avar) can mean to pass over, go through, or advance. This is not just a physical movement but a spiritual one, symbolizing the transition from wandering in the wilderness to claiming the promises of God. It reflects the necessity of faith in action, a principle that resonates throughout the Christian journey.

and march around the city
The instruction to "march around the city" of Jericho is a strategic and symbolic act. The Hebrew word for "march" is "סָבַב" (sabab), meaning to go around or encircle. This act of encircling Jericho is both a military tactic and a spiritual exercise. Historically, marching around a city could be seen as a siege tactic, but here it is a demonstration of faith and obedience. The Israelites are to trust in God's unconventional methods rather than their own understanding.

with the armed men
The phrase "with the armed men" indicates that this was a coordinated effort involving the warriors of Israel. The Hebrew term "חָלוּץ" (chalutz) refers to those who are equipped or prepared for battle. This highlights the readiness and willingness of God's people to engage in spiritual warfare. It serves as a reminder that while God fights for His people, they are also called to be active participants in His plans.

going ahead of the ark of the LORD
The "ark of the LORD" is central to this narrative, representing God's presence among His people. The Hebrew word for "ark" is "אֲרוֹן" (aron), which signifies a chest or box, but in this context, it is the sacred chest containing the tablets of the covenant. The armed men going ahead of the ark symbolize the protection and reverence due to God's presence. This order of procession underscores the principle that God leads His people, and they follow in faith and obedience. The ark's presence assures victory, as it is not by might nor by power, but by God's Spirit that the walls of Jericho will fall.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. He is a central figure in the conquest of Jericho.

2. The People of Israel
The nation chosen by God, who are following Joshua's leadership to conquer the land of Canaan as promised by God.

3. The City of Jericho
A fortified city in Canaan, representing the first major obstacle in the Israelites' conquest of the Promised Land.

4. The Armed Troops
The warriors of Israel who are instructed to march ahead of the Ark of the LORD, signifying the importance of military readiness and obedience.

5. The Ark of the LORD
A sacred chest representing God's presence among His people, leading them in battle and symbolizing His covenant with Israel.
Teaching Points
Obedience to God's Commands
Joshua's leadership and the people's obedience to God's specific instructions demonstrate the importance of following God's commands precisely, even when they may seem unconventional.

Faith in Action
The Israelites' march around Jericho is an act of faith, trusting in God's promise of victory. This teaches us to act on our faith, even when the outcome is not immediately visible.

God's Presence in Our Battles
The Ark of the LORD leading the procession signifies God's presence and guidance in our struggles. We are reminded to seek God's presence and rely on His strength in our own battles.

The Role of Leadership
Joshua's role as a leader shows the importance of godly leadership that listens to and implements God's instructions. Leaders today are called to guide others with wisdom and faithfulness.

Community and Unity
The collective action of the Israelites highlights the power of community and unity in achieving God's purposes. We are encouraged to work together in faith and obedience.
Bible Study Questions
1. How does Joshua's leadership in this passage inspire you to lead or follow in your own life?

2. In what ways can you demonstrate obedience to God's commands, even when they seem unconventional or challenging?

3. How can you ensure that God's presence is leading you in your personal battles and challenges?

4. What role does faith play in your daily actions, and how can you strengthen your faith in God's promises?

5. How can you contribute to unity and community within your church or faith group, following the example of the Israelites marching together?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among His people.

Hebrews 11:30
References the fall of Jericho as an act of faith, highlighting the importance of faith in God's promises and commands.

1 Samuel 4:3-11
Illustrates the misuse of the Ark as a mere talisman, contrasting with its proper role in Joshua 6 as a symbol of God's guidance and power.
Joshua Taking JerichoD. Davies.Joshua 6:6-11
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Advance, Ahead, Ark, Armed, Body, Circling, Compass, Forward, Guard, March, Pass, Round, Town
Dictionary of Bible Themes
Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Joshua 6:4-16

     7306   ark of the covenant

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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