Joshua 22:19
If indeed the land of your inheritance is unclean, then cross over to the land of the LORD's possession, where the LORD's tabernacle stands, and take possession of it among us. But do not rebel against the LORD or against us by building for yourselves an altar other than the altar of the LORD our God.
If indeed the land of your inheritance is unclean
The phrase "land of your inheritance" refers to the territory allotted to the tribes of Reuben, Gad, and the half-tribe of Manasseh on the east side of the Jordan River. In the Hebrew context, "inheritance" (נַחֲלָה, nachalah) signifies a divinely ordained portion, emphasizing God's sovereign distribution of the land. The concern about the land being "unclean" reflects a deep-seated fear of idolatry or practices that could defile the land, as seen in Levitical laws. This highlights the importance of maintaining spiritual purity and fidelity to God’s commandments.

then cross over to the land of the LORD’s possession
The "land of the LORD’s possession" refers to the land west of the Jordan, where the majority of the Israelites settled. This land is seen as directly under God's dominion, a place of divine favor and blessing. The invitation to "cross over" signifies a call to unity and fellowship within the covenant community, emphasizing that spiritual integrity is more important than geographical boundaries.

where the LORD’s tabernacle stands
The tabernacle was the central place of worship and the dwelling place of God's presence among His people. Its location was a focal point for Israelite worship and community life. The mention of the tabernacle underscores the importance of centralized worship and adherence to the prescribed manner of approaching God, as outlined in the Mosaic Law. It serves as a reminder of God's holiness and the need for His people to worship Him in spirit and truth.

and take a possession among us
This phrase is an offer of inclusion and acceptance, suggesting that the tribes could find a place among their brethren if their current land was indeed unsuitable. It reflects the communal nature of Israelite society, where the well-being of the whole community took precedence over individual tribal claims. This offer underscores the unity and solidarity expected among God's people.

But do not rebel against the LORD or against us
Rebellion against the LORD (יְהוָה, Yahweh) is a serious charge, as it implies a breach of covenant and disobedience to God's commands. The historical context reveals that Israel's identity and survival were contingent upon their faithfulness to God. The plea not to rebel is a call to remain steadfast in their commitment to the covenant, recognizing that rebellion against God is also a rebellion against the community of faith.

by building for yourselves an altar other than the altar of the LORD our God
The construction of an unauthorized altar was seen as a direct violation of God's command to have a single, central place of worship. The "altar of the LORD our God" refers to the altar at the tabernacle, the only legitimate place for sacrifices. This prohibition is rooted in Deuteronomy 12, which emphasizes the importance of worshiping God according to His instructions. The concern here is to prevent idolatry and maintain the purity of worship, ensuring that all sacrifices and offerings are made in accordance with divine law. This reflects the broader biblical theme of obedience and the dangers of syncretism.

Persons / Places / Events
1. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land. He is addressing the tribes of Reuben, Gad, and the half-tribe of Manasseh in this passage.

2. Reuben, Gad, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River and were being questioned about their intentions in building an altar.

3. The Land of the LORD’s Possession
Refers to the land west of the Jordan River, where the majority of the Israelites settled and where the tabernacle was located.

4. The Tabernacle
The portable dwelling place for the presence of God among the Israelites, representing the central place of worship.

5. The Altar
The central altar at the tabernacle was the only place where sacrifices were to be made, symbolizing unity in worship and obedience to God’s commands.
Teaching Points
Unity in Worship
The passage underscores the importance of maintaining unity in worship practices. Just as the Israelites were to worship at one altar, Christians are called to unity in their faith and practices.

Obedience to God’s Commands
The concern about building another altar highlights the need for obedience to God’s instructions. Believers today are reminded to adhere to biblical teachings and not deviate from them.

Community Accountability
The tribes’ willingness to confront their brethren shows the importance of holding each other accountable in the faith community. Christians should lovingly address concerns within their church family.

Purity of Worship
The fear of rebellion against God by building another altar points to the need for purity in worship. Believers are encouraged to examine their worship practices to ensure they align with Scripture.

Reconciliation and Understanding
The passage encourages seeking understanding and reconciliation when conflicts arise. Open communication and seeking God’s guidance are vital in resolving misunderstandings.
Bible Study Questions
1. What does Joshua 22:19 teach us about the importance of unity in worship, and how can we apply this principle in our church communities today?

2. How does the concern for obedience to God’s commands in this passage relate to the way we approach Scripture in our daily lives?

3. In what ways can we practice community accountability within our faith communities, and why is it important?

4. How can we ensure that our worship remains pure and aligned with biblical teachings in a world with diverse religious practices?

5. What steps can we take to promote reconciliation and understanding when conflicts or misunderstandings arise within our church or community?
Connections to Other Scriptures
Deuteronomy 12
This chapter emphasizes the importance of having a central place of worship and warns against setting up unauthorized altars, which connects to the concern in Joshua 22:19 about maintaining unity and purity in worship.

Leviticus 17
Discusses the regulations for sacrifices and the prohibition against offering sacrifices outside the designated place, reinforcing the idea of a single altar for worship.

1 Corinthians 1:10
Paul’s exhortation for unity among believers can be seen as a New Testament parallel to the call for unity in worship and obedience in Joshua 22:19.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
FALSE, Altar, Amongst, Beside, Besides, Building, Cross, Defiled, Dwelleth, Dwells, Heritage, Howbeit, However, Lord's, Midst, Notwithstanding, Pass, Possess, Possession, Rebel, Rebels, Share, Stands, Surely, Tabernacle, Tabernacled, Unclean, Wherein, Withstanding, Yourselves
Dictionary of Bible Themes
Joshua 22:19

     5704   inheritance, material
     7348   defilement
     7923   fellowship, in gospel

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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