Joshua 21:39
Heshbon, and Jazer--four cities in all, together with their pasturelands.
Heshbon
Heshbon was a significant city in the ancient Near East, originally a Moabite city before being conquered by the Amorite King Sihon. Its name in Hebrew, "חֶשְׁבּוֹן" (Cheshbon), can mean "stronghold" or "reckoning." This city is often associated with strength and strategic importance, as it was a central location in the Transjordan region. In the context of Joshua 21, Heshbon is allotted to the Levites, signifying the importance of spiritual leadership in places of power and influence. Historically, Heshbon's ruins have been identified with modern-day Hesban in Jordan, providing archaeological evidence of its existence and significance.

and Jazer
Jazer, or "יַעְזֵר" (Ya'zer) in Hebrew, was another city of importance, located in the territory of Gilead. The name Jazer means "helpful" or "assistance," reflecting its role as a supportive community within the tribal lands. Biblically, Jazer was known for its fertile land and vineyards, symbolizing abundance and provision. The inclusion of Jazer in the Levitical cities underscores the idea that spiritual nourishment and guidance are as essential as physical sustenance. The historical context of Jazer, with its agricultural prosperity, highlights the Levites' role in fostering both spiritual and communal well-being.

four cities in all
This phrase emphasizes the completeness and sufficiency of the provision for the Levites. The number four in biblical numerology often represents universality or completeness, suggesting that the allocation of these cities was divinely ordained to meet the needs of the Levitical priesthood. The Levites, who were set apart for religious duties, required cities spread throughout the land to effectively minister to the people. This distribution ensured that every tribe had access to spiritual leadership and instruction, reinforcing the idea that God's presence and guidance were integral to the life of the Israelite community. The historical allocation of these cities reflects God's provision and care for His chosen servants, ensuring that they were supported in their sacred duties.

Persons / Places / Events
1. Heshbon
A significant city in the territory of the tribe of Reuben, originally a Moabite city. It was known for its strategic location and fertile lands.

2. Jazer
Another city allocated to the tribe of Reuben, located near the border of Ammon. It was known for its vineyards and was a place of conflict in Israel's history.

3. The Levites
The tribe of Levi, who were given these cities as part of their inheritance. They were set apart for religious duties and did not receive a territorial inheritance like the other tribes.

4. Pasturelands
The lands surrounding these cities, which were used for grazing livestock. This was an essential provision for the Levites, who relied on these lands for sustenance.

5. Allocation of Cities
The event of distributing cities to the Levites, as commanded by God, to ensure they had places to live and serve among the other tribes of Israel.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. Just as the Levites were provided for, God ensures that those who dedicate their lives to His service are cared for.

The Importance of Community Support
The Levites relied on the other tribes for their sustenance, illustrating the importance of community and mutual support within the body of believers.

Faithfulness in Service
The Levites were set apart for specific duties. This calls believers to recognize and faithfully fulfill their God-given roles within the church and community.

Inheritance Beyond Material Wealth
The Levites' inheritance was not land but their service to God. This teaches us to value spiritual inheritance and service over material possessions.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision and care for those who serve Him? Can you identify ways God has provided for you in your service to Him?

2. In what ways can the church today support those who are dedicated to full-time ministry, similar to how the tribes supported the Levites?

3. Reflect on the concept of spiritual inheritance. How can you prioritize spiritual growth and service over material wealth in your life?

4. How does the role of the Levites in Israel's community compare to the role of church leaders today? What responsibilities do you have in supporting them?

5. Consider the importance of community and mutual support. How can you contribute to building a supportive and caring community within your church or local fellowship?
Connections to Other Scriptures
Numbers 35
This chapter outlines God's command to give cities to the Levites, emphasizing their role and the importance of their presence among the tribes.

Deuteronomy 18
Discusses the inheritance of the Levites, highlighting their unique role and dependence on the offerings and provisions from the other tribes.

1 Chronicles 6
Provides a genealogical record of the Levites and lists the cities given to them, reinforcing the historical context of Joshua 21.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Grass-lands, Heshbon, Jaazer, Jazer, Lands, Open, Pasture, Pasturelands, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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