Joshua 21:37
Kedemoth, and Mephaath--four cities, together with their pasturelands.
Kedemoth
The name "Kedemoth" is derived from the Hebrew root "qedem," which means "east" or "ancient." This suggests a place of historical significance or a location that is geographically to the east. In the context of the Israelite settlement, Kedemoth was a city allocated to the tribe of Reuben and given to the Levites. The mention of Kedemoth in the Bible highlights the importance of the Levitical cities as centers of worship and instruction in the Law. Historically, Kedemoth was situated in the Transjordan region, an area that was significant for its strategic location and fertile lands. The allocation of such cities to the Levites underscores God's provision for His servants and the centrality of worship in the life of Israel.

Mephaath
"Mephaath" is another city given to the Levites, specifically from the tribe of Reuben. The name may be related to the Hebrew root "mepa'ah," which can mean "splendor" or "beauty." This city, like Kedemoth, was located in the Transjordan region. The allocation of Mephaath to the Levites reflects the broader biblical theme of God's care for the priestly tribe, ensuring they had places to live and serve. The Levites were set apart for the service of the Lord, and their cities were to be places where the Israelites could come to learn about God and His laws. Mephaath's inclusion in the list of Levitical cities emphasizes the importance of having dedicated spaces for worship and teaching.

with their pasturelands
The phrase "with their pasturelands" indicates that these cities were not just urban centers but also included surrounding lands for grazing. The Hebrew term "migrash" refers to open land around a city, used for the livestock of the Levites. This provision was essential for the sustenance of the Levites, who did not have a territorial inheritance like the other tribes. The inclusion of pasturelands highlights God's practical care for the needs of His people, ensuring that those who served Him had the necessary resources to live. It also reflects the agrarian society of ancient Israel, where livestock played a crucial role in daily life and economy.

four cities
The mention of "four cities" refers to the total number of cities given to the Levites from the tribe of Reuben. This allocation is part of a larger distribution of forty-eight cities to the Levites throughout Israel, as commanded by God. The number four, in this context, signifies completeness in the allocation from Reuben, ensuring that the Levites had a presence in every tribal territory. This distribution allowed the Levites to fulfill their role as spiritual leaders and teachers across the nation. The careful planning and distribution of these cities demonstrate God's orderly provision and the importance of having spiritual guidance accessible to all the tribes of Israel.

Persons / Places / Events
1. Kedemoth
A city allocated to the tribe of Reuben, located in the territory east of the Jordan River. It was given to the Levites as part of their inheritance.

2. Mephaath
Another city in the territory of Reuben, also given to the Levites. It is mentioned in the context of the cities of refuge and Levitical cities.

3. Levites
The priestly tribe of Israel, who were given specific cities and pasturelands instead of a contiguous territory. Their role was to serve in the temple and teach the law.

4. Pasturelands
These were the lands surrounding the Levitical cities, used for grazing livestock, which provided sustenance for the Levites.

5. Allocation of Cities
This event is part of the broader distribution of the Promised Land among the tribes of Israel, with specific cities set aside for the Levites.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. Just as the Levites were provided for, God provides for those who dedicate their lives to His service today.

The Importance of Spiritual Leadership
The Levites were responsible for teaching the law and leading worship. This highlights the importance of spiritual leadership and the need for dedicated individuals to guide the community in faith.

Community and Support
The distribution of pasturelands emphasizes the need for community support and shared resources. In the church today, believers are called to support one another and share their resources for the common good.

Inheritance and Stewardship
The Levites' inheritance was unique, focusing on their role rather than land ownership. This teaches us about stewardship and the value of spiritual inheritance over material possessions.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's priorities for His people, and how can we apply this understanding to our lives today?

2. In what ways can we support and provide for those who serve in spiritual leadership within our communities?

3. How does the concept of shared resources and community support in the Levitical cities challenge our modern views on ownership and generosity?

4. What lessons can we learn from the Levites' unique inheritance about valuing spiritual over material wealth?

5. How can we ensure that our spiritual leaders are equipped and supported to fulfill their roles effectively, similar to the provision for the Levites?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, including cities of refuge, which are also mentioned in Joshua 21.

Deuteronomy 4
Discusses the allocation of land east of the Jordan, where Kedemoth and Mephaath are located.

1 Chronicles 6
Provides a genealogical record of the Levites and lists their cities, including Kedemoth and Mephaath.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Grass-lands, Kedemoth, Ked'emoth, Lands, Mephaath, Meph'a-ath, Open, Pasture, Pasturelands, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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