Joshua 21:36
From the tribe of Reuben they were given Bezer, Jahaz,
From the tribe of Reuben
The tribe of Reuben was one of the twelve tribes of Israel, named after Reuben, the firstborn son of Jacob and Leah. Reuben's tribe settled on the east side of the Jordan River, in the region of Gilead. This location was significant as it was part of the land conquered by Moses before the Israelites crossed into Canaan. The tribe's inheritance outside the main body of Israelite territory reflects Reuben's historical narrative, including his loss of the birthright due to his transgression against his father Jacob (Genesis 49:3-4).

they were given Bezer
Bezer was designated as one of the cities of refuge, as outlined in Deuteronomy 4:43 and Joshua 20:8. These cities provided asylum for individuals who committed unintentional manslaughter, allowing them to escape the avenger of blood until a fair trial could be conducted. Bezer's location in the wilderness plateau of Moab highlights its strategic importance and accessibility. The concept of cities of refuge is a type of Christ, who provides refuge and salvation for sinners seeking forgiveness and protection.

Jahaz
Jahaz, also known as Jahaza or Jahzah, was a city located in the territory of Reuben. It is historically significant as the site of a major battle between the Israelites and the Amorite king Sihon, as recorded in Numbers 21:23-24. This victory was crucial for the Israelites as it secured their passage into the Promised Land. Jahaz's mention in this context underscores the fulfillment of God's promises to Israel regarding the conquest and settlement of the land. The city's inclusion in the Levitical allotments reflects the integration of spiritual leadership within the community, as the Levites were responsible for religious instruction and maintaining the covenant relationship with God.

Persons / Places / Events
1. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob and Leah. The tribe settled on the east side of the Jordan River.

2. Bezer
A city of refuge located in the territory of Reuben. It served as a safe haven for those who accidentally committed manslaughter, providing protection from the avenger of blood.

3. Jahaz
A city in the territory of Reuben, known for its historical significance as a site of battle where Israel defeated Sihon, king of the Amorites.

4. Levites
The priestly tribe of Israel, who were given cities and surrounding pasturelands instead of a contiguous territory. Bezer and Jahaz were among the cities allocated to them.

5. Cities of Refuge
Designated cities where individuals who committed unintentional manslaughter could seek asylum. These cities were part of God's provision for justice and mercy.
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge, including Bezer, illustrate God's balance of justice and mercy. They provided a way to protect the innocent while ensuring that justice was served.

The Role of the Levites
The allocation of cities to the Levites, such as Bezer and Jahaz, underscores the importance of spiritual leadership and service in the community. The Levites were to be dispersed among the tribes to teach and guide the people.

Community Responsibility
The establishment of cities of refuge required the cooperation and support of the entire community. This reflects the biblical principle of communal responsibility in upholding justice and caring for one another.

Spiritual Refuge in Christ
Just as the cities of refuge provided safety, Christ is our ultimate refuge. Believers can find safety and forgiveness in Him, emphasizing the spiritual application of these Old Testament provisions.
Bible Study Questions
1. What does the allocation of cities like Bezer and Jahaz to the Levites teach us about God's priorities for His people?

2. How do the cities of refuge reflect God's character, and how can we apply these principles of justice and mercy in our lives today?

3. In what ways can the concept of a city of refuge be seen as a foreshadowing of Christ's role as our refuge?

4. How does the distribution of land among the tribes, including the Levites, demonstrate God's plan for community and interdependence?

5. Reflect on a time when you needed a "refuge" in your life. How did God provide for you, and how can you offer refuge to others in your community?
Connections to Other Scriptures
Numbers 35
This chapter outlines the establishment of cities of refuge, including Bezer, and provides the legal framework for their use.

Deuteronomy 4
Moses designates Bezer as a city of refuge east of the Jordan, emphasizing its role in God's justice system.

1 Chronicles 6
Lists the cities given to the Levites, including Bezer and Jahaz, highlighting the distribution of land among the tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Bezer, Grass-lands, Jahaz, Jahazah, Jahzah, Lands, Open, Pasture, Reuben, Suburbs, Tribe
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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