Joshua 21:33
In all, thirteen cities, together with their pasturelands, were given to the Gershonite clans.
Altogether
The word "altogether" signifies the completeness and totality of the allocation. In the Hebrew context, this word underscores the fulfillment of God's promises to the Levites, ensuring they receive their due inheritance. It reflects the divine order and meticulous planning in the distribution of the land, emphasizing that nothing is left incomplete in God's provision.

ten cities
The phrase "ten cities" refers to the specific number of cities allocated to the Levites from the tribes of Naphtali, Zebulun, and Issachar. The number ten often symbolizes completeness and divine order in the Bible. Historically, these cities served as centers for the Levites to carry out their priestly duties, teaching the law and maintaining spiritual oversight. This allocation highlights the importance of the Levites in maintaining the spiritual health of the nation of Israel.

with their pasturelands
The inclusion of "with their pasturelands" indicates that the cities were not just urban centers but also included surrounding lands necessary for the sustenance of the Levites and their livestock. In ancient Israel, pasturelands were vital for economic stability and survival, providing resources for agriculture and animal husbandry. This provision reflects God's care for the practical needs of the Levites, ensuring they could focus on their spiritual responsibilities without concern for their daily sustenance.

Persons / Places / Events
1. Gershonites
Descendants of Gershon, the firstborn son of Levi. They were one of the three main divisions of the Levites, responsible for the care of the tabernacle and its furnishings.

2. Levitical Cities
Cities allocated to the Levites, who did not receive a territorial inheritance like the other tribes of Israel. These cities were spread throughout the land of Israel to ensure the Levites could fulfill their religious duties.

3. Pasturelands
Surrounding lands provided for the Levites' livestock, ensuring their sustenance and ability to perform their duties without distraction.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Gershonites demonstrates God's care and provision for those dedicated to His service. It reminds us of the importance of supporting those in ministry today.

The Role of the Levites as Spiritual Leaders
The Levites, including the Gershonites, were strategically placed throughout Israel to teach and guide the people in spiritual matters. This highlights the need for spiritual leaders to be accessible and integrated within the community.

Community Responsibility
The distribution of cities to the Levites reflects the communal responsibility of the Israelites to support their spiritual leaders. This principle can be applied today in how we support our church leaders and ministries.

Inheritance Beyond Material Possessions
Unlike the other tribes, the Levites' inheritance was not land but their service to God and His people. This teaches us to value spiritual inheritance and service over material possessions.
Bible Study Questions
1. How does the allocation of cities to the Gershonites reflect God's provision for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites as spiritual leaders in Israel parallel the role of church leaders in the New Testament and today?

3. How does the concept of community responsibility towards the Levites challenge us in our approach to supporting ministry and missions in our local and global communities?

4. What can we learn from the Levites' inheritance about prioritizing spiritual service and values over material wealth in our own lives?

5. How do the principles seen in the distribution of Levitical cities encourage us to ensure that spiritual guidance and teaching are accessible within our communities?
Connections to Other Scriptures
Numbers 35
This chapter outlines the commandment given by God to Moses regarding the allocation of cities to the Levites, emphasizing their role and the importance of their presence among the tribes of Israel.

1 Chronicles 6
Provides a genealogical record of the Levites, including the Gershonites, and details their assigned duties and cities, reinforcing the historical and spiritual significance of their role.

Deuteronomy 18
Discusses the provisions for the Levites, highlighting their dependence on the offerings and support from the other tribes, which underscores the communal responsibility towards those serving in religious capacities.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Clans, Families, Gershonite, Gershonites, Grass-lands, Lands, Open, Pasture, Pasturelands, Several, Suburbs, Thirteen, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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