Joshua 21:29
Jarmuth, and En-gannim--four cities, together with their pasturelands.
Jarmuth
The name "Jarmuth" is derived from the Hebrew root "yaram," which means "to be high" or "to rise." This city, located in the territory of Issachar, signifies a place of elevation, both physically and spiritually. Historically, Jarmuth was a Canaanite city conquered by Joshua, symbolizing the triumph of God's people over the forces of the world. In a spiritual sense, Jarmuth represents the believer's call to rise above worldly challenges and to dwell in the high places of faith and obedience to God.

En-gannim
The name "En-gannim" translates to "fountain of gardens" in Hebrew. This city, also within Issachar's allotment, evokes imagery of life, sustenance, and divine provision. Gardens in biblical times were places of beauty and nourishment, often symbolizing the abundance and care of God for His people. En-gannim reminds believers of the spiritual refreshment and growth that come from being rooted in God's Word and His presence, much like a well-watered garden.

together with their pasturelands
The phrase "together with their pasturelands" highlights the provision and sustenance that God provides for His people. In ancient Israel, pasturelands were essential for the livelihood of the community, providing grazing areas for livestock. Spiritually, this signifies God's comprehensive care, ensuring that His people have all they need to thrive. It is a reminder of the Good Shepherd who leads His flock to green pastures, as depicted in Psalm 23.

four cities
The mention of "four cities" underscores the completeness and sufficiency of God's provision. The number four often symbolizes universality and completeness in the Bible, representing the four corners of the earth. In this context, it signifies that God's provision and inheritance for the Levites were complete and sufficient, meeting all their needs. It serves as a reminder to believers that God's provision is always perfect and complete, lacking nothing necessary for life and godliness.

Persons / Places / Events
1. Jarmuth
A city allocated to the Levites within the territory of Issachar. It was one of the cities given to the Levites as part of their inheritance, emphasizing the provision for those who served in the temple and religious duties.

2. En-gannim
Another city given to the Levites in the territory of Issachar. The name means "fountain of gardens," indicating a place of sustenance and life, which is fitting for a city given to those who ministered to the spiritual needs of Israel.

3. Levites
The tribe of Levi was set apart for religious duties and service to God. They did not receive a large territorial inheritance like the other tribes but were given specific cities and pasturelands throughout Israel.

4. Issachar
One of the twelve tribes of Israel, whose territory included the cities of Jarmuth and En-gannim. The tribe of Issachar was known for its agricultural richness and strategic location.

5. Pasturelands
These lands were essential for the Levites' sustenance, providing for their livestock and ensuring their ability to focus on their spiritual duties without the need for extensive agricultural labor.
Teaching Points
God's Provision for His Servants
Just as God provided for the Levites through the allocation of cities and pasturelands, He continues to provide for those who serve Him today. This encourages believers to trust in God's provision and to support those in ministry.

Spiritual Inheritance
The Levites' inheritance was not land but the privilege of serving God. This teaches us that our true inheritance is spiritual, found in our relationship with God and our service to Him.

Community Responsibility
The distribution of cities to the Levites highlights the responsibility of the community to support those who minister. Believers are called to support their spiritual leaders through prayer, encouragement, and practical means.

Living as a Royal Priesthood
As Christians, we are called to live as a royal priesthood, serving God and others. This involves dedicating our lives to spiritual service and recognizing our role in God's kingdom.
Bible Study Questions
1. How does the allocation of cities to the Levites demonstrate God's care for those who serve Him, and how can we apply this principle in supporting our spiritual leaders today?

2. In what ways does the concept of spiritual inheritance challenge our understanding of what it means to be blessed by God?

3. How can the community responsibility to support the Levites inform our approach to supporting church leaders and ministries in our local context?

4. What does it mean for us to live as a "royal priesthood" in our daily lives, and how can we practically fulfill this calling?

5. How can the example of the Levites' dedication to service inspire us to prioritize our spiritual responsibilities over material possessions?
Connections to Other Scriptures
The allocation of cities to the Levites is connected to Numbers 35, where God commands Moses to give the Levites cities to dwell in, along with pasturelands. This reflects God's provision for those who serve Him.

The role of the Levites is further elaborated in Deuteronomy 18, which outlines their duties and the support they receive from the other tribes, emphasizing the communal responsibility to support spiritual leaders.

The concept of spiritual inheritance and provision is echoed in 1 Peter 2, where believers are described as a royal priesthood, highlighting the spiritual inheritance and responsibilities of all Christians.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, En, Engannim, En-gannim, En-gan'nim, Gannim, Grass-lands, Jarmuth, Lands, Open, Pasture, Pasturelands, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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