Joshua 21:2
at Shiloh in the land of Canaan and said to them, "The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock."
at Shiloh
The phrase "at Shiloh" refers to a significant location in the history of Israel. Shiloh was the religious and administrative center for the Israelites before Jerusalem. It was here that the Tabernacle was set up after the conquest of Canaan, making it a central place of worship and decision-making. The Hebrew root for Shiloh can be associated with peace or tranquility, reflecting its role as a place where the Israelites gathered to seek God's guidance. Historically, Shiloh was a place where the Ark of the Covenant was kept, symbolizing God's presence among His people. This setting underscores the solemnity and divine authority behind the request being made.

in the land of Canaan
The phrase "in the land of Canaan" situates the narrative within the Promised Land, a region promised by God to Abraham and his descendants. Canaan was a land of diverse peoples and cultures, and its conquest and settlement by the Israelites were central to the fulfillment of God's promises. The Hebrew term for Canaan is often associated with the idea of being humbled or subdued, which reflects the Israelites' task of subduing the land under God's command. This context emphasizes the faithfulness of God in bringing His people into the land He had promised them, despite the challenges they faced.

the LORD commanded
The phrase "the LORD commanded" highlights the divine authority and directive behind the actions of the Israelites. The use of "LORD" in all capitals in the BSB indicates the translation of the Hebrew name Yahweh, the covenant name of God. This underscores the personal and covenantal relationship between God and Israel. The word "commanded" reflects the authoritative nature of God's instructions, which were not mere suggestions but divine mandates that required obedience. This phrase reminds readers of the importance of following God's commands as an expression of faith and trust in His sovereign will.

through Moses
The phrase "through Moses" points to the role of Moses as the mediator of God's law and commands to the people of Israel. Moses, as the servant of God, was instrumental in leading the Israelites out of Egypt and through the wilderness. His role as a prophet and leader is central to the narrative of the Pentateuch. The mention of Moses here serves as a reminder of the continuity of God's plan and the faithfulness of His promises, as Moses had received the law and instructions from God on Mount Sinai. It also highlights the importance of leadership and obedience to God's chosen instruments in the fulfillment of His purposes.

to give us cities
The phrase "to give us cities" reflects the specific request being made by the Levites for their inheritance. Unlike the other tribes of Israel, the Levites were not given a specific territory but were instead allocated cities within the territories of the other tribes. This arrangement was in accordance with God's command, as the Levites were set apart for religious duties and service to the community. The giving of cities to the Levites ensured that they were integrated into the life of the nation, providing spiritual guidance and instruction. This phrase underscores the provision and care of God for all His people, ensuring that each tribe and group had their needs met according to His divine plan.

to dwell in
The phrase "to dwell in" emphasizes the purpose of the cities being requested by the Levites. The Hebrew root for "dwell" often conveys the idea of settling or abiding, suggesting a sense of permanence and stability. For the Levites, dwelling in these cities meant having a place to live and serve among the people of Israel. This arrangement allowed them to fulfill their priestly duties and maintain the spiritual health of the nation. The concept of dwelling also carries theological significance, as it reflects the broader biblical theme of God dwelling among His people, ultimately fulfilled in the person of Jesus Christ and the indwelling of the Holy Spirit in believers.

Persons / Places / Events
1. Shiloh
A significant city in the land of Canaan where the Israelites set up the Tabernacle after entering the Promised Land. It served as a central place of worship and administration for the Israelites.

2. The Levites
The tribe of Israel set apart for religious duties and service to the LORD. They did not receive a specific territory like the other tribes but were given cities to live in.

3. Moses
The prophet and leader who led the Israelites out of Egypt and through the wilderness. He received the law from God, including instructions regarding the Levites' inheritance.

4. The LORD
The covenant God of Israel who commanded the distribution of the land and the provision for the Levites.

5. Canaan
The land promised by God to the descendants of Abraham, Isaac, and Jacob, which the Israelites entered under Joshua's leadership.
Teaching Points
God's Provision and Faithfulness
God ensures that all His people, including those set apart for His service, are provided for. This reflects His faithfulness and care for every aspect of our lives.

The Importance of Obedience
The Israelites' obedience to God's command through Moses demonstrates the importance of following God's instructions precisely. This obedience leads to order and blessing within the community.

Community Responsibility
The provision for the Levites highlights the responsibility of the community to support those who serve in spiritual roles. This principle can be applied to how we support our church leaders today.

Spiritual Inheritance
Just as the Levites received cities and pasturelands, believers have a spiritual inheritance in Christ. We are called to live in the fullness of what God has provided for us.
Bible Study Questions
1. How does the provision for the Levites in Joshua 21:2 reflect God's care for those who serve Him? How can we apply this principle in supporting our church leaders today?

2. In what ways does the obedience of the Israelites to God's command through Moses serve as a model for us in our daily walk with God?

3. How does the concept of community responsibility in providing for the Levites challenge us to think about our role in supporting the church and its ministries?

4. Reflect on the spiritual inheritance we have in Christ. How does understanding our inheritance impact the way we live our lives?

5. How do the connections between Joshua 21:2 and other scriptures like Numbers 35 and Deuteronomy 18 deepen our understanding of God's plan for His people?
Connections to Other Scriptures
Numbers 35
This passage provides the original command from God to Moses regarding the allocation of cities and pasturelands to the Levites, highlighting the continuity of God's instructions.

Deuteronomy 18
Discusses the role and provision for the Levites, emphasizing their dependence on the LORD and the community for sustenance.

Hebrews 7
Reflects on the priesthood and the role of the Levites, drawing parallels to the priesthood of Christ, who is our eternal High Priest.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Along, Canaan, Cattle, Cities, Commanded, Dwell, Grass-lands, Lands, Livestock, Open, Orders, Pasture, Pasturelands, Saying, Shiloh, Spake, Speak, Spoke, Suburbs, Thereabout, Thereof, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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