Joshua 21:11
They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.)
They gave them
This phrase indicates the act of granting or bestowing, which in this context refers to the allocation of land to the Levites. The Levites, being the priestly tribe, did not receive a territorial inheritance like the other tribes of Israel. Instead, they were given specific cities and surrounding pasturelands. This allocation underscores the communal responsibility of the Israelites to support the Levites, who were dedicated to serving God and the community. The act of giving here is a fulfillment of God's command and a reflection of the Israelites' obedience to divine instructions.

Kiriath-arba (that is, Hebron)
Kiriath-arba, meaning "City of Arba," is an ancient name for Hebron. Arba was considered the greatest man among the Anakim, a race of giants mentioned in the Bible. Hebron holds significant historical and spiritual importance as it is one of the oldest cities in the region and was a dwelling place for the patriarchs Abraham, Isaac, and Jacob. It is also the site where Abraham purchased the cave of Machpelah as a burial place for his wife Sarah, making it a sacred location for the Israelites. The renaming of Kiriath-arba to Hebron signifies a transformation from a place associated with giants to a city of refuge and priestly service.

in the hill country of Judah
The hill country of Judah is a region characterized by its rugged terrain and elevation. This area was part of the inheritance of the tribe of Judah, known for its strategic and fertile lands. The allocation of Hebron within this region to the Levites highlights the integration of spiritual service within the heartland of Israel. Judah, being the tribe from which King David and ultimately Jesus Christ would come, holds a place of prominence in biblical history. The location of Hebron in this region emphasizes the centrality of worship and priestly duties in the life of the nation.

along with the pasturelands surrounding it
The inclusion of pasturelands surrounding Hebron indicates the provision for the Levites' sustenance and livelihood. These lands were essential for grazing livestock, which was a primary means of support for the Levites, who did not have a large agricultural inheritance. The pasturelands symbolize God's provision and care for those who serve Him, ensuring that their physical needs are met while they focus on their spiritual responsibilities. This arrangement reflects the broader biblical principle of community support for those dedicated to ministry and the importance of integrating spiritual and practical aspects of life.

Persons / Places / Events
1. Kiriath-arba (Hebron)
An ancient city in the hill country of Judah, significant as a city of refuge and a Levitical city. It was originally named after Arba, the greatest man among the Anakim, a race of giants.

2. Arba
Known as the forefather of Anak, Arba was a notable figure among the Anakim, a group of people known for their great size and strength.

3. Anak
The son of Arba, representing the lineage of the Anakim, who were formidable inhabitants of the land before the Israelites.

4. Levites
The tribe of Levi, who were given cities and pasturelands throughout Israel, including Hebron, to serve in religious duties and maintain the spiritual life of the nation.

5. Hill Country of Judah
A region in the southern part of Israel, known for its rugged terrain and significant biblical history, including being the tribal territory of Judah.
Teaching Points
Significance of Hebron
Hebron's role as a Levitical city and a city of refuge underscores the importance of spiritual centers in maintaining the faith and justice within the community.

Heritage and Legacy
The mention of Arba and the Anakim reminds us of the enduring impact of our heritage and the importance of overcoming formidable challenges through faith.

Role of the Levites
The Levites' inheritance of cities like Hebron highlights the necessity of dedicated spiritual leaders who guide and nurture the faith of the community.

God's Provision
The allocation of cities to the Levites demonstrates God's provision for His people, ensuring that spiritual needs are met alongside physical ones.

Faith Over Fear
The history of Hebron, from the giants to its role in Israel, teaches us to trust in God's promises and provision, even when faced with daunting obstacles.
Bible Study Questions
1. What is the significance of Hebron being given to the Levites, and how does this reflect God's priorities for His people?

2. How does the history of Hebron, from the time of the patriarchs to its role as a Levitical city, illustrate the continuity of God's promises?

3. In what ways can we draw parallels between the challenges faced by the Israelites in Hebron and the spiritual challenges we face today?

4. How does the role of the Levites in ancient Israel inform our understanding of spiritual leadership and service in the church today?

5. Reflect on a time when you faced a "giant" in your life. How can the account of Hebron and the faith of the Israelites encourage you to trust in God's provision and strength?
Connections to Other Scriptures
Genesis 23
This chapter details the purchase of the cave of Machpelah in Hebron by Abraham, establishing its significance as a burial site for the patriarchs.

Numbers 13
The exploration of Canaan by the Israelite spies, where they encounter the Anakim, highlights the formidable nature of the inhabitants of Hebron.

1 Chronicles 6
This passage lists the cities given to the Levites, including Hebron, emphasizing their role in Israelite society.

Hebrews 7
Discusses the priesthood, drawing parallels to the Levitical priesthood and the eternal priesthood of Christ, underscoring the spiritual significance of the Levites' role.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Along, Anak, Arba, Forefather, Grass-lands, Hebron, Hill, Hill-country, Judah, Kiriath, Kiriath-arba, Kir'iath-ar'ba, Kirjath-arba, Lands, Mountain, Named, Open, Pasture, Pastureland, Round, Suburbs, Surrounding, Thereof, Thus, Town
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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