Joshua 2:20
And if you report our mission, we will be released from the oath you made us swear."
And if you report our mission
This phrase is a conditional statement, indicating a potential breach of trust. The Hebrew root for "report" is "נָגַד" (nagad), which means to declare or make known. In the context of ancient Near Eastern culture, secrecy was often crucial for the success of military operations. The spies are emphasizing the importance of confidentiality to Rahab, highlighting the gravity of her role in their mission. Historically, espionage was a common practice in warfare, and the success of such missions often depended on the loyalty and discretion of those involved.

we will be released
The phrase "we will be released" comes from the Hebrew root "נָקָה" (naqah), meaning to be free or innocent. This indicates a legal or moral release from an obligation. In the context of covenants and oaths, which were taken very seriously in ancient Israelite culture, this release would absolve the spies from any responsibility or guilt associated with the oath. The concept of being released from an oath underscores the conditional nature of agreements and the importance of both parties upholding their commitments.

from the oath you made us swear
The word "oath" is derived from the Hebrew "שְׁבוּעָה" (shevu'ah), which refers to a solemn promise or vow. Oaths were binding agreements that invoked divine witness, often involving a curse if broken. The phrase "you made us swear" indicates that Rahab initiated the oath, seeking assurance of protection for her and her family. This reflects the seriousness with which oaths were regarded in biblical times, as they were not merely verbal agreements but sacred commitments before God. The historical context of oaths in the ancient Near East often involved elaborate rituals and were considered inviolable, emphasizing the gravity of Rahab's request and the spies' promise.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho who hid the Israelite spies. Her faith and actions played a crucial role in the Israelites' conquest of Jericho.

2. Israelite Spies
Two men sent by Joshua to scout the land of Jericho. They were protected by Rahab and made a covenant with her for her safety.

3. Jericho
A fortified city in Canaan, significant for its strategic location and the miraculous victory the Israelites would later achieve there.

4. Oath
A solemn promise made by the spies to Rahab, ensuring her and her family's safety in exchange for her silence and assistance.

5. Mission
The task given to the spies to gather intelligence on Jericho, which was crucial for the Israelites' military strategy.
Teaching Points
The Importance of Integrity in Promises
The spies' commitment to their oath with Rahab underscores the biblical principle of keeping one's word, reflecting God's faithfulness.

Faith and Action
Rahab's account exemplifies how faith must be accompanied by action. Her belief in the God of Israel led her to risk her life for the spies.

God's Sovereignty and Inclusion
Rahab, a non-Israelite, is included in God's plan, demonstrating His sovereignty and the inclusivity of His grace.

The Role of Fear and Courage
The spies and Rahab both acted courageously despite fear, teaching us to trust in God's protection and guidance.

Consequences of Disobedience
The warning about breaking the oath highlights the serious consequences of disobedience and the importance of trustworthiness.
Bible Study Questions
1. How does the account of Rahab challenge our understanding of who can be used by God for His purposes?

2. In what ways does the oath between Rahab and the spies reflect the nature of covenants in the Bible?

3. How can we apply the principle of faith accompanied by action in our daily lives, as demonstrated by Rahab?

4. What does the inclusion of Rahab in the lineage of Jesus (Matthew 1:5) teach us about God's grace and redemption?

5. How can we ensure that we maintain integrity in our commitments and promises, both to God and to others?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, which led to her being spared during the destruction of Jericho, connecting her actions to the broader account of faith in action.

James 2:25
This passage emphasizes Rahab's justification by works when she received the spies and sent them out another way, illustrating the harmony of faith and works.

Exodus 23:32
This verse warns against making covenants with the inhabitants of the land, providing a backdrop to the careful nature of the spies' oath with Rahab.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Acquitted, Anything, Business, Caused, Declare, Free, Guiltless, Hast, Matter, Oath, Ours, Quit, Released, Respect, Swear, Talk, Utter
Dictionary of Bible Themes
Joshua 2:8-20

     5731   parents

Joshua 2:12-21

     5468   promises, human

Joshua 2:17-21

     1450   signs, kinds of

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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