Joshua 2:14
"Our lives for your lives!" the men agreed. "If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land."
Our lives for your lives!
This phrase is a solemn vow made by the spies to Rahab, indicating a covenant of protection. The Hebrew word for "lives" is "nephesh," which can mean life, soul, or person. This reflects the seriousness of the promise, as they are pledging their very beings in exchange for Rahab's assistance. In the ancient Near Eastern context, such oaths were binding and sacred, often invoking divine witness. This highlights the gravity and sincerity of the spies' commitment.

If you do not report our mission
The condition set by the spies underscores the importance of secrecy in their reconnaissance mission. The Hebrew root for "report" is "nagad," which means to declare or make known. This reflects the high stakes of their mission; any breach of confidentiality could jeopardize the entire Israelite campaign. Historically, espionage was a critical component of ancient warfare, and the success of Israel's conquest of Canaan depended on such covert operations.

we will treat you kindly and faithfully
The promise of kindness and faithfulness is rooted in the Hebrew words "chesed" and "emeth." "Chesed" is often translated as loving-kindness or steadfast love, reflecting a covenantal loyalty that goes beyond mere obligation. "Emeth" means truth or faithfulness, indicating reliability and trustworthiness. This assurance from the spies is not just a promise of safety but a pledge of enduring benevolence, reflecting God's own covenantal faithfulness to His people.

when the LORD gives us the land
This phrase reflects the spies' confidence in God's promise to Israel. The use of "when" rather than "if" indicates their faith in the certainty of God's deliverance. The Hebrew word for "gives" is "nathan," which implies a divine bestowal or grant. This underscores the belief that the land of Canaan is a gift from God to the Israelites, fulfilling the promises made to Abraham, Isaac, and Jacob. The acknowledgment of the LORD as the giver of the land highlights the theological foundation of Israel's claim to Canaan, rooted in divine promise rather than human conquest.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her faith and courage in hiding the Israelite spies. Her actions demonstrate a pivotal moment of faith and alliance with God's people.

2. The Israelite Spies
Sent by Joshua to scout the land of Jericho, these men represent the advance of God's promise to give Israel the land. Their interaction with Rahab is crucial for the unfolding of God's plan.

3. Jericho
A fortified city in Canaan, representing the first major obstacle for the Israelites in their conquest of the Promised Land. Its fall is a testament to God's power and faithfulness.

4. The Covenant of Kindness and Faithfulness
The spies promise Rahab protection in exchange for her silence, reflecting a mutual agreement based on trust and loyalty.

5. The LORD's Promise
The assurance that God will give the land to Israel, underscoring the divine backing of Israel's mission and the fulfillment of His promises.
Teaching Points
Faith in Action
Rahab's account teaches us that true faith often requires bold action. Her willingness to protect the spies at great personal risk exemplifies how faith can lead to courageous decisions.

God's Faithfulness
The promise of kindness and faithfulness to Rahab reflects God's unwavering faithfulness to His promises. We can trust that God will fulfill His word in our lives.

The Power of Redemption
Rahab's inclusion in the lineage of Christ shows that no past is too tarnished for God's redemptive work. Our past does not define our future in God's kingdom.

The Importance of Covenant Relationships
The agreement between Rahab and the spies highlights the importance of trust and loyalty in our relationships, both with God and others.

Courage to Stand Apart
Rahab's decision to side with the Israelites against her own people challenges us to stand firm in our convictions, even when it means going against the tide.
Bible Study Questions
1. How does Rahab's faith challenge us to take bold actions in our own lives? Can you think of a situation where you need to act courageously because of your faith?

2. In what ways does the account of Rahab demonstrate God's faithfulness to His promises? How can this assurance impact your daily walk with God?

3. How does Rahab's inclusion in the genealogy of Jesus encourage us about God's ability to redeem and use anyone for His purposes?

4. What can we learn from the covenant between Rahab and the spies about the importance of trust and loyalty in our relationships?

5. How does Rahab's account inspire us to stand firm in our convictions, even when it means going against societal norms or expectations? Can you identify a current situation where this might apply?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, connecting her actions to the broader account of faith in action throughout the Bible.

James 2:25
James uses Rahab as an example of how faith is demonstrated through works, reinforcing the idea that true faith results in action.

Exodus 23:20-33
God's promise to send an angel before Israel to bring them to the Promised Land, showing His ongoing guidance and protection.

Matthew 1:5
Rahab is listed in the genealogy of Jesus, illustrating God's grace and the inclusion of Gentiles in His redemptive plan.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Business, Deal, Declare, Die, Faith, Faithfully, Gives, Giveth, Giving, Kind, Kindly, Kindness, Matter, Ours, Pay, Secret, Soul, Talk, Treat, Truly, Truth, Utter, Yours
Dictionary of Bible Themes
Joshua 2:14

     5501   reward, human
     8252   faithfulness, relationships

Joshua 2:8-14

     5047   opportunities, in life

Joshua 2:8-20

     5731   parents

Joshua 2:12-14

     6672   grace, in relationships

Joshua 2:12-21

     5468   promises, human

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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