Joshua 12:9
the king of Jericho, one; the king of Ai, which is near Bethel, one;
the king of Jericho
The mention of "the king of Jericho" immediately brings to mind the miraculous victory that God granted the Israelites in Joshua 6. Jericho was a fortified city, representing a significant obstacle in the Israelites' conquest of the Promised Land. The Hebrew root for Jericho, "Yeriho," is thought to be related to the word for "fragrance" or "moon," suggesting a city of significance and allure. Historically, Jericho is one of the oldest inhabited cities, with archaeological evidence supporting its existence during the time of Joshua. The fall of Jericho symbolizes God's power and faithfulness in fulfilling His promises to Israel, as well as the importance of obedience to His commands.

one
The use of "one" here is not merely a numerical count but signifies the completeness of the victory. Each king represents a distinct victory granted by God. The singularity emphasizes that each conquest was a unique act of divine intervention. In the broader biblical narrative, the number one often symbolizes unity and the singularity of God's purpose and plan. It reminds believers of the unity they have in Christ and the singular focus they should have on God's will.

the king of Ai
Ai, meaning "ruin" in Hebrew, was the second city conquered by the Israelites. The initial defeat at Ai, due to Achan's sin (Joshua 7), serves as a sobering reminder of the consequences of disobedience. However, the subsequent victory (Joshua 8) underscores God's mercy and the restoration that follows repentance. Ai's location near Bethel, a place of significant patriarchal history, adds to its importance. The victory at Ai demonstrates God's continued guidance and the necessity of holiness among His people.

which is near Bethel
Bethel, meaning "house of God," holds deep historical and spiritual significance. It was a place where Abraham and Jacob encountered God (Genesis 12:8; 28:19). The proximity of Ai to Bethel highlights the intertwining of Israel's past and present, as they reclaim the land promised to their forefathers. This geographical note serves as a reminder of God's enduring faithfulness and the continuity of His covenant promises.

one
Reiterating "one" for the king of Ai reinforces the idea of individual victories contributing to the overall conquest. Each victory is a testament to God's sovereignty and the fulfillment of His promises. It also serves as a reminder that every battle, no matter how small, is significant in God's plan. For believers, this underscores the importance of trusting God in every aspect of life, knowing that He is in control of both the grand and the minute details.

Persons / Places / Events
1. King of Jericho
The ruler of Jericho, a significant city in the conquest of Canaan. Jericho was the first city conquered by the Israelites under Joshua's leadership, marking a pivotal moment in their journey to claim the Promised Land.

2. Jericho
A fortified city in the Jordan Valley, known for its walls that fell after the Israelites marched around them for seven days, as instructed by God. This event demonstrated God's power and faithfulness to His promises.

3. King of Ai
The ruler of Ai, a city near Bethel. The initial defeat of the Israelites at Ai due to Achan's sin and their subsequent victory after repentance highlights the importance of obedience to God.

4. Ai
A city located near Bethel, which was eventually conquered by the Israelites. The battle of Ai teaches lessons about sin, repentance, and God's guidance in warfare.

5. Bethel
A nearby city to Ai, often mentioned in the Bible as a significant location for worship and encounters with God. It serves as a geographical marker in the account of Israel's conquest.
Teaching Points
Obedience to God
The fall of Jericho and the victory at Ai underscore the importance of following God's instructions. Obedience leads to victory, while disobedience results in defeat.

The Consequences of Sin
Achan's sin and its impact on the battle of Ai remind us that sin has communal consequences and must be addressed through repentance.

Faith in God's Promises
The Israelites' experiences at Jericho and Ai demonstrate the necessity of faith in God's promises, even when the path seems impossible.

God's Sovereignty in Battles
These events highlight God's control over the outcomes of battles, encouraging believers to trust in His sovereignty in their own struggles.

Repentance and Restoration
The account of Ai shows that God is willing to restore and lead His people to victory when they turn back to Him in repentance.
Bible Study Questions
1. How does the account of Jericho illustrate the importance of obedience to God's commands in our daily lives?

2. What lessons can we learn from the initial defeat and subsequent victory at Ai regarding the consequences of sin and the power of repentance?

3. In what ways does the fall of Jericho serve as an example of faith in action, and how can we apply this to our own faith journey?

4. How do the events at Jericho and Ai demonstrate God's sovereignty, and how can this understanding impact our approach to personal challenges?

5. Reflect on a time when you experienced a "Jericho" or "Ai" moment in your life. How did obedience, faith, or repentance play a role in the outcome?
Connections to Other Scriptures
Joshua 6
Details the fall of Jericho, emphasizing the miraculous intervention of God in the conquest of the city.

Joshua 7-8
Describes the events surrounding Ai, including the sin of Achan, the initial defeat, and the eventual victory, illustrating the consequences of disobedience and the power of repentance.

Hebrews 11:30
References the fall of Jericho as an act of faith, connecting the Old Testament event to the New Testament theme of faith in God's promises.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Ai, Beside, Bethel, Beth-el, Jericho
Dictionary of Bible Themes
Joshua 12:8

     4245   hills

Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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