Then Joshua and all Israel with him moved on from Makkedah to Libnah and fought against Libnah. Then JoshuaThe name "Joshua" is derived from the Hebrew name "Yehoshua," meaning "Yahweh is salvation." Joshua, as the leader of Israel, is a type of Christ, leading God's people into the Promised Land. His role as a military leader and spiritual guide reflects the divine mandate to conquer and claim the inheritance promised to Abraham. This phrase marks a continuation of Joshua's divinely appointed mission, emphasizing his obedience and faithfulness to God's commands. and all Israel with him This phrase underscores the unity and collective effort of the Israelites under Joshua's leadership. The term "all Israel" signifies not just the warriors but the entire nation, highlighting the communal aspect of their journey and conquest. It reflects the biblical principle of unity in purpose and action, as the people of God move together in faith and obedience. moved on from Makkedah Makkedah was a Canaanite city that had just been conquered by Joshua and the Israelites. The phrase "moved on" indicates a strategic and purposeful progression in their military campaign. It suggests a relentless pursuit of God's promises, as the Israelites advance from victory to victory. The historical context of Makkedah as a fortified city demonstrates the overcoming of significant obstacles through divine assistance. to Libnah Libnah, meaning "whiteness" in Hebrew, was another Canaanite city targeted by Joshua. The movement to Libnah signifies the systematic approach of the Israelites in their conquest of Canaan. Archaeological evidence suggests that Libnah was a significant city-state, and its mention here highlights the thoroughness of Joshua's campaign. Theologically, it represents the ongoing battle against sin and the need for spiritual vigilance. and fought against Libnah The act of fighting against Libnah illustrates the active engagement required in the spiritual life. The Hebrew root for "fought" (לחם, lacham) conveys the idea of struggle and warfare, reminding believers of the spiritual battles they face. This phrase serves as an encouragement to remain steadfast and courageous, trusting in God's power to overcome adversaries. Historically, it reflects the reality of the conquest, where each city represented a new challenge and opportunity for God's glory to be revealed through His people's obedience. Persons / Places / Events 1. JoshuaThe leader of Israel, successor to Moses, and a central figure in the conquest of Canaan. Known for his faithfulness and obedience to God's commands. 2. IsraelThe nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. They are engaged in the conquest of the Promised Land under Joshua's leadership. 3. MakkedahA city in the southern part of Canaan, previously conquered by Joshua and the Israelites. It served as a strategic point in their military campaign. 4. LibnahAnother Canaanite city targeted by Joshua and the Israelites. Its conquest is part of the broader campaign to take possession of the land promised by God. 5. The Conquest of CanaanA significant event in Israel's history where they take possession of the land promised to their forefathers, demonstrating God's faithfulness and the fulfillment of His promises. Teaching Points Obedience to God's CommandsJoshua's actions demonstrate the importance of following God's instructions precisely. As believers, we are called to obey God's Word, trusting in His guidance and timing. Faith in God's PromisesThe conquest of Canaan is a testament to God's faithfulness. We can trust that God will fulfill His promises in our lives, even when the path seems challenging. Spiritual WarfareJust as Joshua led Israel in physical battles, Christians are engaged in spiritual warfare. We must put on the full armor of God and rely on His strength to overcome spiritual challenges. Leadership and ResponsibilityJoshua's leadership exemplifies the responsibility of guiding others in faith. Whether in family, church, or community, we are called to lead with integrity and courage. God's Sovereignty and ProvisionThe victories in Canaan remind us of God's sovereignty and provision. In our lives, we can rest assured that God is in control and will provide for our needs. Bible Study Questions 1. How does Joshua's leadership in the conquest of Canaan inspire you to lead in your own areas of influence? 2. In what ways can you apply the principle of obedience to God's commands in your daily life? 3. How does the account of Israel's conquest of Canaan encourage you to trust in God's promises, even when facing difficult circumstances? 4. What are some practical steps you can take to engage in spiritual warfare, drawing from the example of Joshua and the Israelites? 5. How can you demonstrate faith in God's sovereignty and provision in your current situation, and what scriptures can you meditate on to reinforce this trust? Connections to Other Scriptures Deuteronomy 7:1-2This passage outlines God's command to Israel to conquer the nations in Canaan, emphasizing the need for complete obedience and reliance on God's strength. Joshua 1:6-9God's charge to Joshua to be strong and courageous, promising His presence and success in the conquest of the land. Hebrews 11:30This verse highlights the faith of the Israelites in the conquest of Jericho, illustrating the power of faith in God's promises. People Adonizedec, Amorites, Debir, Eglon, Gibeon, Hoham, Horam, Israelites, Japhia, Jasher, Joshua, PiramPlaces Ai, Azekah, Beth-horon, Debir, Eglon, Gaza, Gezer, Gibeon, Gilgal, Hebron, Jarmuth, Jericho, Jerusalem, Kadesh-barnea, Lachish, Libnah, Makkedah, Negeb, Valley of AijalonTopics Attack, Attacked, Fighteth, Fought, Joshua, Libnah, Makkedah, Makke'dah, Moved, Passed, PassethDictionary of Bible Themes Joshua 10:29-30 4207 land, divine gift Joshua 10:29-42 5214 attack Joshua 10:29-43 5354 invasions Library Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas IscariotPraying Saints of the Old Testaments The Holy Spirit will give to the praying saint the brightness of an immortal hope, the music of a deathless song, in His baptism and communion with the heart, He will give sweeter and more enlarged visions of heaven until the taste for other things will pall, and other visions will grow dim and distant. He will put notes of other worlds in human hearts until all earth's music is discord and songless.--Rev. E. M. Bounds Old Testament history is filled with accounts of praying saints. The leaders of … Edward M. Bounds—Prayer and Praying Men Gibeon. Josh 10:06 … John Newton—Olney Hymns The Northern Coast of Judea. Beth-Horon. This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army … John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Meditations of the True Manner of Practising Piety on the Sabbath-Day. Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our … Lewis Bayly—The Practice of Piety Divine Support and Protection [What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite … John Newton—Messiah Vol. 2 Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 10:29 NIVJoshua 10:29 NLTJoshua 10:29 ESVJoshua 10:29 NASBJoshua 10:29 KJV
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