John 10:40
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
Then Jesus went back across the Jordan
This phrase marks a significant transition in the ministry of Jesus. The act of going "back across the Jordan" is not merely a geographical movement but a symbolic return to a place of beginnings. The Jordan River holds deep historical and spiritual significance in the Bible. It was the site where the Israelites crossed into the Promised Land (Joshua 3:14-17) and where John the Baptist conducted his ministry of repentance and baptism (John 1:28). By returning to this area, Jesus is reconnecting with the foundational elements of His mission and the prophetic traditions that preceded Him. The Greek word for "went back" (ἀπῆλθεν) suggests a deliberate and purposeful action, indicating that Jesus is intentionally retreating to a place of spiritual significance and preparation.

to the place where John had been baptizing
This phrase emphasizes the importance of the location where John the Baptist had been active. John’s ministry was characterized by a call to repentance and preparation for the coming Messiah (Matthew 3:1-3). The "place" mentioned here is likely Bethany beyond the Jordan, a site associated with spiritual renewal and divine encounters. The Greek term for "baptizing" (βαπτίζων) is rooted in the concept of immersion, symbolizing purification and the washing away of sins. By returning to this place, Jesus is reaffirming the continuity of His mission with that of John’s, highlighting the fulfillment of prophetic expectations and the inauguration of a new covenant.

in the early days
The phrase "in the early days" refers to the initial period of Jesus' public ministry. This time was marked by the gathering of His first disciples and the initial proclamation of the Kingdom of God. The Greek word for "early" (πρῶτος) can also mean "first" or "foremost," suggesting a return to foundational principles and the original fervor of His mission. This return to the beginnings serves as a reminder of the purity and simplicity of the Gospel message. It is a call to remember the initial zeal and commitment that characterized the early days of faith, both for Jesus and for His followers. This reflection on the past serves to inspire a renewed dedication to the mission and message of Christ.

Persons / Places / Events
1. Jesus
The central figure of the New Testament, the Son of God, who is retreating to a place of previous ministry.

2. The Jordan River
A significant geographical location in biblical history, often associated with pivotal events such as the Israelites crossing into the Promised Land and the baptism of Jesus.

3. John the Baptist
A prophetic figure who prepared the way for Jesus, known for baptizing people in the Jordan River and calling for repentance.

4. The Place of Baptism
This refers to the specific location by the Jordan River where John the Baptist conducted his ministry and where Jesus was baptized.
Teaching Points
Retreat for Renewal
Jesus' return to the Jordan signifies a retreat to a place of spiritual significance. Believers can find renewal by revisiting foundational experiences of faith.

Significance of Place
The Jordan River is a place of new beginnings and transformation. Christians are encouraged to remember and cherish the places where they have encountered God.

Preparation and Reflection
Just as John prepared the way for Jesus, believers are called to prepare their hearts for God's work. Reflecting on past spiritual milestones can strengthen faith.

Continuity of Ministry
Jesus' return to the Jordan underscores the continuity and consistency of His mission. Christians should remain steadfast in their calling, even when circumstances change.
Bible Study Questions
1. What significance does the Jordan River hold in your personal faith journey, and how can revisiting spiritual milestones strengthen your walk with God?

2. How does the ministry of John the Baptist prepare the way for Jesus, and what lessons can we learn about preparing our hearts for God's work today?

3. In what ways can you create a "place of retreat" in your life to renew your spiritual strength and focus on God's calling?

4. How does the continuity of Jesus' ministry, as seen in His return to the Jordan, inspire you to remain faithful in your own ministry or service?

5. Reflect on a time when you experienced a significant spiritual transformation. How can revisiting that experience help you in your current walk with Christ?
Connections to Other Scriptures
Matthew 3:13-17
This passage describes the baptism of Jesus by John the Baptist at the Jordan River, highlighting the significance of this location in Jesus' ministry.

John 1:28
Identifies Bethany beyond the Jordan as the place where John was baptizing, providing geographical context to John 10:40.

Mark 1:4-5
Discusses John the Baptist's ministry of baptism and repentance, emphasizing the spiritual preparation for Jesus' coming.
A Cheering Incident At BethabaraC. H. Spurgeon.John 10:39-42
A Season of RetirementT. Whitelaw, D. D.John 10:39-42
And Went Away Beyond JordanW. L. Watkinson.John 10:39-42
People
Jesus, John, Solomon
Places
Jerusalem, Jordan River
Topics
Abode, Across, Baptising, Baptism, Baptized, Baptizing, Beyond, Departed, Early, John, Jordan, Stayed, Staying
Dictionary of Bible Themes
John 10:22-40

     2369   Christ, responses to

John 10:40-41

     5098   John the Baptist

Library
February 5 Morning
I am come that they might have life, and that they might have it more abundantly.--JOHN 10:10. In the day that thou eatest thereof thou shalt surely die.--She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.--If by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by
Anonymous—Daily Light on the Daily Path

March 18 Evening
His name shall be in their foreheads.--REV. 22:4. I am the good shepherd, and know my sheep.--The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.--Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. After that ye believed, ye were sealed
Anonymous—Daily Light on the Daily Path

May 11 Evening
My sheep hear my voice.--JOHN 10:27. Behold, I stand at the door, and knock: If any man hear my voice, and open the door, 1 will come in to him, and will sup with him, and he with me. I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled. I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
Anonymous—Daily Light on the Daily Path

December 10 Morning
No man is able to pluck them out of my Father's hand.--JOHN 10:29. I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.--The Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom.--We are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth,
Anonymous—Daily Light on the Daily Path

July 18 Morning
He calleth his own sheep by name, and leadeth them out.--JOHN 10:3. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his; and, Let every one that nameth the name of Christ, depart from iniquity.--Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you . . . depart from me, ye that work iniquity.--The Lord
Anonymous—Daily Light on the Daily Path

April 19 Morning
Verily, verily, I say unto you, I am the door of the sheep.--JOHN 10:7. The veil of the temple was rent in twain from the top to the bottom.--Christ . . . hath once suffered for sins, the just for the unjust, that he might bring us to God.--The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. No man cometh unto the Father, but by me.--Through
Anonymous—Daily Light on the Daily Path

'Other Sheep'
[Footnote: Preached before the Baptist Missionary Society.] 'Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and they shall become one flock and one Shepherd.'--JOHN x. 16 (R.V.). There were many strange and bitter lessons in this discourse for the false shepherds, the Pharisees, to whom it was first spoken. But there was not one which would jar more upon their minds, and as they fancied, on their sacredest convictions, than this, that God's flock
Alexander Maclaren—Expositions of Holy Scripture

The Gifts to the Flock
... By Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.'--JOHN x. 9. One does not know whether the width or the depth of this marvellous promise is the more noteworthy. Jesus Christ presents Himself before the whole race of man, and declares Himself able to deal with the needs of every individual in the tremendous whole. 'If any man'--no matter who, where, when. For all noble and happy life there are at least three things needed: security, sustenance, and a
Alexander Maclaren—Expositions of Holy Scripture

The Good Shepherd
'I am the Good Shepherd, and know My sheep, and am known of Mine. 15. As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep.'--JOHN x. 14,15. 'I am the Good Shepherd.' Perhaps even Christ never spoke more fruitful words than these. Just think how many solitary, wearied hearts they have cheered, and what a wealth of encouragement and comfort there has been in them for all generations. The little child as it lays itself down to sleep, cries-- 'Jesus, tender Shepherd,
Alexander Maclaren—Expositions of Holy Scripture

January the Seventeenth Spiritual Discernment
"My sheep hear My voice!" --JOHN x. 19-30. This is spiritual discernment. We may test our growth in grace by our expertness in detecting the voice of our Lord. It is the skill of the saint to catch "the still small voice" amid all the selfish clamours of the day, and amid the far more subtle callings of the heart. It needs a good ear to catch the voice of the Lord in our sorrows. I think it requires a better ear to discern the voice amid our joys! The twilight helps me to be serious; the noonday
John Henry Jowett—My Daily Meditation for the Circling Year

August the Twenty-Third not Lost in the Flock
"I know My sheep, and am known of mine." --JOHN x. 7-16. There is mutual recognition, and in that recognition there is confidence and peace. "I know my sheep." He knows us one by one. My knowledge of the individual wanes in proportion as the multitude is increased. The teacher with the smaller class has the deepest intimacy with her scholars. The individual is lost in the crowd. But not so with our Lord. There are no "masses" in His sight. However big the crowd, even though it be "a multitude
John Henry Jowett—My Daily Meditation for the Circling Year

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

On the Words of the Gospel, John x. 14, "I am the Good Shepherd," Etc. Against the Donatists.
1. We have heard the Lord Jesus setting forth to us the office of a good shepherd. And herein He hath doubtless given us to know, as we may understand it, that there are good shepherds. And yet that the multitude of shepherds might not be understood in a wrong sense; He saith, "I am the good Shepherd." [4124] And wherein He is the good Shepherd, He showeth in the words following; "The good Shepherd," saith He, "layeth down His life for the sheep. But he that is an hireling, and not the shepherd,
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John x. 30, "I and the Father are One. "
1. Ye have heard what the Lord God, Jesus Christ, the Only Son of God, born of God the Father without any mother, and born of a Virgin mother without any human father, said, "I and My Father are One." [4164] Receive ye this, believe it in such wise that ye may attain [4165] to understand it. For faith ought to go before understanding, that understanding may be the reward of faith. For the Prophet hath said most expressly, "Unless ye believe, ye shall not understand." [4166] What then is simply preached
Saint Augustine—sermons on selected lessons of the new testament

The Sheep and their Shepherd
In a very simple way, we shall speak about the proprietor of the sheep. "My sheep," says Christ. Then, we shall have a little to say about the marks of the sheep. After that I propose to talk awhile about the privileges of the sheep. "I know my sheep:" they are privileged to be known of Christ. "My sheep hear my voice." I. Who is the proprietor of the sheep? They are all Christ's. "My sheep hear my voice." How came the saints to be Christ's? They are his, first of all, because he chose them. Ere
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Shepherd
JOHN x. 11. I am the good shepherd. Here are blessed words. They are not new words. You find words like these often in the Bible, and even in ancient heathen books. Kings, priests, prophets, judges, are called shepherds of the people. David is called the shepherd of Israel. A prophet complains of the shepherds of Israel who feed themselves, and will not feed the flock. But the old Hebrew prophets had a vision of a greater and better shepherd than David, or any earthly king or priest--of a heavenly
Charles Kingsley—The Good News of God

Abbott -- the Divinity in Humanity
Lyman Abbott was born at Roxbury, Mass., in 1835. As successor to Henry Ward Beecher, at Plymouth Church, Brooklyn, he ministered with great spiritual power until 1898, when he resigned his pastorate to devote his entire time to The Outlook, of which he was, and still is, the editor. Dr. Abbott's conception of the minister's work is briefly summed up in his own words: "Whenever a minister forgets the splendid message of pardon, peace and power based on faith in Jesus Christ as God manifest in the
Grenville Kleiser—The world's great sermons, Volume 8

Life.
I came that they may have life, and may have it abundantly.'--St. John x. 10. In a word, He came to supply all our lack--from the root outward; for what is it we need but more life? What does the infant need but more life? What does the bosom of his mother give him but life in abundance? What does the old man need, whose limbs are weak and whose pulse is low, but more of the life which seems ebbing from him? Weary with feebleness, he calls upon death, but in reality it is life he wants. It is
George MacDonald—Unspoken Sermons

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

Questions and Answers
Question. How may we know definitely that we are sanctified? Answer. We may know it by knowing that we have met all the conditions. This grace is obtained upon the conditions of consecration and faith. When we are sure that we have measured up to a true Bible consecration, we will have no difficulty in knowing that we are sanctified. The depth of meaning of this consecration does not necessarily need to be fully comprehended by the seeker, as we enter into this covenant, but there is a yielding up
J. W. Byers—Sanctification

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

The Good Shepherd' and his one Flock' - Last Discourse at the Feast of Tabernacles.
The closing words which Jesus had spoken to those Pharisees who followed HIm breathe the sadness of expected near judgment, rather than the hopefulness of expostulation. And the Discourse which followed, ere He once more left Jerusalem, is of the same character. It seems, as if Jesus could not part from the City in holy anger, but ever, and only, with tears. All the topics of the former Discourses are now resumed and applied. They are not in any way softened or modified, but uttered in accents of
Alfred Edersheim—The Life and Times of Jesus the Messiah

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