Job 8:6
if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
if you are pure and upright
The phrase "if you are pure and upright" is a conditional statement that reflects the ancient Hebrew understanding of righteousness and morality. The Hebrew word for "pure" (זַךְ, zak) implies innocence and cleanliness, both physically and morally. In the context of Job, it suggests a heart free from sin and deceit. "Upright" (יָשָׁר, yashar) denotes straightness or integrity, emphasizing a life lived in accordance with God's laws. Historically, these qualities were seen as prerequisites for divine favor, reflecting the covenantal relationship between God and His people, where obedience and moral integrity were expected.

even now He will rouse Himself on your behalf
The phrase "even now He will rouse Himself on your behalf" speaks to the immediacy and readiness of God's intervention. The Hebrew verb translated as "rouse" (עִיר, 'ur) conveys the idea of awakening or stirring up. It suggests that God is not distant or indifferent but is actively watching over His creation, ready to act in favor of those who are righteous. This reflects the biblical theme of God's sovereignty and His willingness to engage with humanity, especially when they align themselves with His will. The historical context of this passage, within the wisdom literature, underscores the belief in a responsive and just God who rewards righteousness.

and restore you to your rightful place
The promise to "restore you to your rightful place" is a powerful assurance of God's restorative justice. The Hebrew word for "restore" (שׁוּב, shub) means to return or bring back, often used in the context of returning to a former state of blessing or prosperity. This reflects the biblical principle of divine recompense, where God restores what has been lost or taken away, often seen in the lives of the patriarchs and Israel's history. The "rightful place" implies a position of honor and blessing, aligning with the covenantal promises of God to His people. It is a reminder of God's faithfulness and His ultimate control over the destinies of individuals, encouraging believers to trust in His timing and justice.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing severe trials and suffering.

2. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad speaks, suggesting that Job's suffering is due to sin and that repentance will restore him.

3. God
The Almighty, who is sovereign over all creation. Bildad implies that God will act justly if Job is indeed pure and upright.

4. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

5. The Heavenly Court
Although not directly mentioned in this verse, the context of Job includes the heavenly court where God and Satan discuss Job's faithfulness.
Teaching Points
The Importance of Purity and Uprightness
Bildad emphasizes the need for purity and uprightness, reflecting a biblical principle that God honors those who live righteously. This calls believers to examine their lives and strive for holiness.

Understanding Suffering
While Bildad suggests suffering is a result of sin, the broader account of Job teaches that suffering can occur for reasons beyond human understanding. Believers are encouraged to trust God's sovereignty even when His ways are mysterious.

God's Justice and Restoration
Bildad's statement reflects a belief in God's justice and His ability to restore. Christians can find hope in God's promise to ultimately restore and vindicate His people, even if it doesn't happen immediately.

The Role of Friends in Times of Trial
Bildad's approach shows the importance of offering support and counsel to those in distress, but also the need for sensitivity and understanding of God's broader purposes.

Faith in God's Timing
The verse encourages believers to maintain faith in God's timing for restoration and intervention, trusting that He will act on behalf of the righteous in His perfect time.
Bible Study Questions
1. How does Bildad's perspective on suffering and restoration align with or differ from other biblical teachings on suffering?

2. In what ways can we ensure that our lives are "pure and upright" before God, and how does this impact our relationship with Him?

3. How can we support friends or family members who are experiencing trials, while being mindful of the lessons from Job's friends?

4. What are some examples from Scripture where God restored individuals or nations, and what can we learn from these examples about His character?

5. How can we maintain faith and patience while waiting for God's intervention in difficult circumstances, and what scriptures can encourage us during these times?
Connections to Other Scriptures
Psalm 24:3-4
This passage speaks about the purity and uprightness required to stand in God's holy place, echoing Bildad's assertion that purity and uprightness are prerequisites for divine favor.

Proverbs 11:8
This verse highlights the deliverance of the righteous, aligning with Bildad's belief that God will restore the upright.

James 5:11
James refers to the perseverance of Job, emphasizing the Lord's compassion and mercy, which provides a broader understanding of Job's trials beyond Bildad's perspective.
Prayer Awaking GodJoseph Caryl.Job 8:6
The Divine JusticeR. Green Job 8:1-7
The Unimpeachable Character of the Divine JudgmentR. Green Job 8:1-7
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
The Sinful Man's SearchH. Smith.Job 8:5-7
People
Bildad, Job
Places
Uz
Topics
Awake, Awaken, Behalf, Building, Cause, Certainly, Clean, Clear, Completed, Estate, Habitation, Moved, Prosperous, Pure, Restore, Reward, Righteous, Righteousness, Rightful, Rouse, Surely, Upright, Waketh, Wert
Dictionary of Bible Themes
Job 8:6

     6115   blame
     9165   restoration

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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