Job 6:20
They are confounded because they had hoped; their arrival brings disappointment.
They are confounded
The Hebrew word used here is "בּוֹשׁ" (bosh), which conveys a sense of being put to shame or feeling disappointed. In the context of Job's lament, this phrase reflects the deep disillusionment of those who expected something different from their circumstances. Historically, this can be seen as a reflection of the human condition when expectations are unmet, leading to confusion and a sense of betrayal. Job's friends, who came to comfort him, are themselves confounded by the depth of his suffering, which challenges their understanding of divine justice.

because they had hoped
The Hebrew root "יָחַל" (yachal) means to wait or to hope. This phrase captures the essence of human expectation and the natural inclination to anticipate positive outcomes. In the biblical narrative, hope is often tied to faith in God's promises. However, in Job's situation, the hope of his friends and perhaps Job himself is dashed, highlighting the tension between human expectation and divine sovereignty. This serves as a reminder of the limitations of human understanding and the need for trust in God's greater plan.

they came there
This phrase indicates the physical journey of Job's friends to be with him in his time of distress. The act of coming to Job signifies an intention to support and console. In the ancient Near Eastern context, visiting someone in mourning or distress was a cultural expression of solidarity and compassion. However, their arrival also sets the stage for the unfolding dialogue that reveals their misconceptions about suffering and divine justice.

and were ashamed
The Hebrew word "חָפֵר" (chapher) means to be disgraced or humiliated. This phrase underscores the emotional impact of unmet expectations. Job's friends, who came with preconceived notions of righteousness and retribution, find themselves embarrassed by their inability to provide comfort or answers. This shame is not just personal but also theological, as it challenges their understanding of God's ways. It serves as a powerful reminder of the humility required in the face of divine mystery and the importance of compassion over judgment.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who come to comfort Job but end up offering misguided counsel.

3. The Land of Uz
The setting of the Book of Job, a region whose exact location is uncertain but is traditionally considered to be in the area of Edom or northern Arabia.

4. God
The ultimate sovereign being who allows Job's trials to test his faith and integrity.

5. The Event of Job's Suffering
Job's loss of wealth, health, and family, which sets the stage for the dialogues and discourses in the book.
Teaching Points
Understanding Misplaced Hope
Job 6:20 highlights the danger of placing hope in human wisdom or circumstances rather than in God. Believers are encouraged to examine where they place their hope and ensure it is rooted in God's promises.

The Reality of Disappointment
Disappointment is a common human experience, as seen in Job's lament. Christians are reminded that while earthly hopes may fail, God's faithfulness remains constant.

The Importance of Empathy in Friendship
Job's friends arrived with the intention to comfort but ended up causing more pain. This teaches the importance of empathy and listening in supporting those who suffer.

The Role of Suffering in Spiritual Growth
Job's trials serve as a reminder that suffering can lead to deeper faith and reliance on God. Believers are encouraged to seek God's purpose in their trials.

Hope Anchored in Christ
While Job's hope was momentarily misplaced, Christians have the assurance of hope in Christ, which does not disappoint. This hope should be the anchor of our souls.
Bible Study Questions
1. How does Job 6:20 reflect the human experience of disappointment, and how can we guard against misplaced hope in our own lives?

2. In what ways can the response of Job's friends serve as a lesson for us in how to support others who are suffering?

3. How do the themes of hope and disappointment in Job 6:20 connect with the promises found in the New Testament, particularly in Romans 5:5?

4. What practical steps can we take to ensure our hope is anchored in God rather than in temporary circumstances or human wisdom?

5. How can the account of Job encourage us to find purpose and growth in our own times of suffering and trial?
Connections to Other Scriptures
Proverbs 13:12
This verse speaks about hope deferred making the heart sick, which connects to the theme of disappointment in Job 6:20.

Psalm 25:3
This verse emphasizes that those who hope in God will not be put to shame, contrasting with the disappointment expressed in Job 6:20.

Romans 5:5
This New Testament verse speaks of hope that does not disappoint, offering a perspective of hope fulfilled through faith in Christ.

Isaiah 49:23
This verse promises that those who hope in the Lord will not be disappointed, providing a prophetic assurance against the backdrop of Job's lament.

Hebrews 11:1
This verse defines faith as the assurance of things hoped for, which can be contrasted with the misplaced hope of Job's friends.
Job's Answer to EliphazJ. Parker, D. D.Job 6:1-30
Job's First ReplyRobert A. Watson, D. D.Job 6:1-30
Job's Great SufferingHomilistJob 6:1-30
The Illusions of FriendshipE. Johnson Job 6:14-21
A Message to DoubtersG. Jackson, B. A.Job 6:14-30
Mistaken FriendshipHomilistJob 6:14-30
Brethren as BrooksJ. L. Lafferty.Job 6:15-20
Friends Jail in AdversityJob 6:15-20
The Uses and Lessons of DisappointmentAlbert Barnes.Job 6:15-20
People
Job, Tema
Places
Sheba, Tema, Uz
Topics
Arrive, Ashamed, Confident, Confounded, Disappointed, Distressed, Hope, Hoped, Shame, Thither, Trusted
Dictionary of Bible Themes
Job 6:20

     5914   optimism

Job 6:15-20

     5590   travel

Job 6:15-21

     5407   merchants

Job 6:19-20

     9611   hope, nature of

Job 6:19-21

     5835   disappointment

Library
July 12 Evening
Let us consider one another to provoke unto love and to good works.--HEB. 10:24. How forcible are right words!--I stir up your pure minds by way of remembrance. They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Anonymous—Daily Light on the Daily Path

Of Sufferings
Of Sufferings Be patient under all the sufferings which God is pleased to send you: if your love to Him be pure, you will not seek Him less on Calvary, than on Tabor; and, surely, He should be as much loved on that as on this, since it was on Calvary He made the greater display of His Love for you. Be not like those, who give themselves to Him at one season, and withdraw from Him at another: they give themselves only to be caressed; and wrest themselves back again, when they come to be crucified,
Madame Guyon—A Short and Easy Method of Prayer

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged
Philip Doddridge—The Rise and Progress of Religion in the Soul

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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