Job 30:9
And now they mock me in song; I have become a byword among them.
And now
This phrase marks a transition in Job's lament, contrasting his current state with his former glory. The Hebrew word "עַתָּה" (attah) signifies a present reality that is starkly different from the past. Job is emphasizing the immediacy and painfulness of his situation, highlighting the suddenness of his fall from respect to ridicule. This serves as a reminder of the transient nature of human circumstances and the importance of humility and reliance on God.

they mock me in song
The Hebrew root for "mock" is "לָעַג" (la'ag), which conveys scorn and derision. In ancient cultures, songs were a powerful medium for storytelling and public commentary. To be mocked in song meant that Job's suffering had become a public spectacle, a source of entertainment for others. This reflects the depth of Job's humiliation and the cruelty of those who once respected him. It serves as a poignant reminder of the fickleness of human approval and the need to seek validation from God alone.

I have become
This phrase indicates a transformation in Job's identity and social standing. The Hebrew verb "הָיָה" (hayah) suggests a change in state or condition. Job's lament is not just about his physical suffering but also about the loss of his reputation and honor. This transformation underscores the theme of suffering and the testing of faith, as Job grapples with understanding his place in God's plan amidst his trials.

a byword
The term "byword" comes from the Hebrew "מִלָּה" (millah), which can mean a proverb or a taunt. In the ancient Near Eastern context, becoming a byword meant that one's name was synonymous with misfortune or folly. Job, once a man of great wisdom and respect, is now used as an example of calamity. This highlights the societal tendency to judge and label those who suffer, often without understanding the deeper spiritual realities at play.

among them
This phrase indicates the community's role in Job's suffering. The Hebrew "בָּהֶם" (bahem) suggests a collective action or consensus. Job's lament is not just about individual scorn but about being ostracized by the very community he once led. This communal rejection adds to his isolation and despair, emphasizing the importance of compassion and support for those who suffer. It challenges believers to reflect on their own responses to the suffering of others and to embody Christ-like empathy and love.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and loss.

2. Mockers
The individuals who ridicule Job, turning his plight into a song of derision. These are likely the younger generation or those who once respected him but now scorn him.

3. Uz
The land where Job lived, often associated with the region east of Israel. It serves as the setting for Job's trials and dialogues.

4. Job's Friends
Although not directly mentioned in this verse, they play a significant role in the account, offering misguided counsel and contributing to Job's sense of isolation.

5. God
The ultimate authority and sovereign being, whose purposes and plans are central to the unfolding events in Job's life.
Teaching Points
Understanding Suffering and Mockery
Suffering can lead to social isolation and ridicule, even from those who once respected us. Job's experience teaches us to remain steadfast in faith despite external scorn.

The Reality of Human Cruelty
The mocking of Job by others highlights the cruelty that can arise in human relationships, especially when someone is vulnerable. Christians are called to respond with compassion rather than derision.

Maintaining Integrity Amidst Trials
Job's steadfastness, despite becoming a byword, encourages believers to maintain their integrity and trust in God, even when misunderstood or mocked by others.

Empathy for the Suffering
As followers of Christ, we are encouraged to empathize with those who suffer and to offer support rather than judgment, reflecting the love and grace of God.

The Sovereignty of God in Suffering
Job's account reminds us that God is sovereign over our circumstances, and our trials can serve a greater purpose in His divine plan, even when we do not understand them.
Bible Study Questions
1. How does Job's experience of being mocked relate to the experiences of other biblical figures who faced ridicule? Consider the examples of Jeremiah and Jesus.

2. In what ways can we support those who are suffering and facing mockery in our own communities, reflecting the compassion of Christ?

3. How can Job's response to his suffering and mockery inspire us to maintain our faith and integrity in difficult times?

4. What does Job 30:9 teach us about the nature of human relationships and the potential for cruelty? How can we guard against this in our interactions with others?

5. How does understanding God's sovereignty in Job's trials help us to trust Him in our own times of suffering and uncertainty?
Connections to Other Scriptures
Psalm 69:12
This verse speaks of being the subject of gossip and mockery, similar to Job's experience, highlighting the theme of righteous suffering.

Lamentations 3:14
The prophet Jeremiah also laments becoming a laughingstock, drawing a parallel to Job's situation of being mocked by others.

Matthew 27:29-31
Jesus' experience of mockery during His crucifixion reflects the ultimate example of righteous suffering and scorn, connecting to Job's experience.
The Fall from Honour to ContemptW.F. Adeney Job 30:1-10
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Byword, By-word, Mock, Shame, Song, Taunt, Yea, Yes
Dictionary of Bible Themes
Job 30:9

     5243   byword
     7963   song
     8782   mockery
     8817   ridicule, objects of

Job 30:1-10

     8800   prejudice

Job 30:1-15

     8340   self-respect

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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