Job 30:25
Have I not wept for those in trouble? Has my soul not grieved for the needy?
Have I not wept
The phrase "Have I not wept" reflects Job's deep empathy and compassion for others. The Hebrew root for "wept" is "בָּכָה" (bakah), which conveys a profound expression of sorrow and mourning. In the ancient Near Eastern context, weeping was a public display of grief and solidarity with those suffering. Job's rhetorical question emphasizes his consistent practice of mourning with those who mourn, aligning with the biblical principle of bearing one another's burdens (Galatians 6:2). This highlights Job's righteous character and his alignment with God's heart for the brokenhearted.

for those in trouble?
The phrase "for those in trouble" refers to individuals experiencing distress or adversity. The Hebrew word "עָמֵל" (amel) can denote labor, toil, or hardship. Job's concern for those in trouble underscores his awareness of the struggles faced by others, reflecting a life lived in service and compassion. This aligns with the biblical call to care for the oppressed and marginalized, as seen throughout Scripture (Isaiah 1:17). Job's empathy serves as a model for believers to actively engage in acts of mercy and kindness.

Has my soul not grieved
The expression "Has my soul not grieved" reveals the depth of Job's emotional response to the suffering of others. The Hebrew word "נֶפֶשׁ" (nephesh) for "soul" encompasses the entirety of one's being, indicating that Job's compassion was not superficial but deeply rooted in his innermost self. The verb "grieved" (אָבַל, abal) suggests a profound mourning or lamentation. This reflects the biblical understanding that true compassion involves a heartfelt response to the pain of others, as seen in Jesus' own weeping over Jerusalem (Luke 19:41).

for the needy?
The term "needy" refers to those who are poor, vulnerable, or lacking basic necessities. The Hebrew word "אֶבְיוֹן" (evyon) captures the essence of those who are destitute and in need of assistance. Job's concern for the needy aligns with the biblical mandate to care for the poor and defend the cause of the oppressed (Proverbs 31:8-9). This reflects God's own heart for justice and mercy, as He is described as a defender of the weak (Psalm 82:3-4). Job's life serves as a testament to the call for believers to be advocates for those who cannot speak for themselves.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. The Needy
Refers to those who are in distress or lacking basic necessities. In the context of Job, it highlights his empathy and compassion for those who suffer.

3. Job's Friends
Although not directly mentioned in this verse, they are significant in the surrounding account. They visit Job to comfort him but end up accusing him of wrongdoing.

4. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

5. God
The ultimate authority and sovereign being, whose justice and wisdom are central themes in the Book of Job.
Teaching Points
Empathy as a Godly Trait
Job's weeping for those in trouble demonstrates a heart aligned with God's compassion. Believers are called to cultivate empathy and respond to the suffering of others.

Righteousness Beyond Personal Suffering
Even in his own distress, Job's concern for others shows that true righteousness involves looking beyond oneself to the needs of others.

The Role of Lament in Faith
Job's grieving for the needy is a form of lament, which is a valid and important expression of faith. It acknowledges the brokenness of the world and seeks God's intervention.

Practical Compassion
Job's example challenges believers to translate empathy into action, finding tangible ways to support and uplift those in need.

Reflecting Christ's Love
As followers of Christ, believers are called to mirror His love and compassion, serving as His hands and feet to a hurting world.
Bible Study Questions
1. How does Job's empathy for the needy challenge our own attitudes towards those who are suffering in our communities?

2. In what ways can we practice lament as a form of prayer and faith, following Job's example?

3. How do the teachings of Jesus in the Beatitudes (Matthew 5) relate to Job's expression of grief for others?

4. What practical steps can we take to ensure our compassion leads to action, in line with James 1:27?

5. How can we cultivate a heart of empathy and compassion in our daily lives, reflecting the character of Christ?
Connections to Other Scriptures
Psalm 35:13-14
This passage reflects a similar sentiment of mourning and empathy for others, as David speaks of his compassion for his enemies in their time of need.

Isaiah 58:6-7
These verses emphasize the importance of caring for the needy and oppressed, aligning with Job's expression of grief for those in trouble.

Matthew 5:4
Jesus' teaching in the Beatitudes about those who mourn being comforted connects to Job's empathy and the promise of divine comfort.

James 1:27
This verse highlights pure religion as caring for orphans and widows, resonating with Job's concern for the needy.
Christian SympathySpurgeon, Charles HaddonJob 30:25
Christian SympathyCharles Haddon Spurgeon Job 30:25
Tears for the OppressedJ. M'Connell Hussey, B. A.Job 30:25
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Crushed, Didn't, Grieved, Needy, Poor, Sad, Soul, Trouble, Wasn't, Weep, Weeping, Wept
Dictionary of Bible Themes
Job 30:25

     5809   compassion, human
     5963   sympathy
     5970   unhappiness

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 30:25 NIV
Job 30:25 NLT
Job 30:25 ESV
Job 30:25 NASB
Job 30:25 KJV

Job 30:25 Commentaries

Bible Hub
Job 30:24
Top of Page
Top of Page