Job 30:17
Night pierces my bones, and my gnawing pains never rest.
Night pierces my bones
The word "night" in Hebrew is "לַיְלָה" (laylah), often symbolizing a time of darkness, both physically and metaphorically. In the context of Job's suffering, "night" represents a period of intense trial and tribulation. The phrase "pierces my bones" uses the Hebrew word "נָקַר" (naqer), which conveys a sense of deep penetration or drilling. This imagery suggests that Job's suffering is not superficial but deeply ingrained, affecting the very core of his being. Historically, bones were considered the seat of strength and vitality, so the piercing of bones indicates a profound weakening and vulnerability. This phrase captures the relentless and invasive nature of Job's afflictions, emphasizing that his suffering is both physical and existential.

and my gnawing pains
The term "gnawing" comes from the Hebrew "נָשַׁךְ" (nashak), which means to bite or sting. This word choice evokes the image of a persistent, consuming pain that is both sharp and unrelenting. The use of "gnawing" suggests a continuous, wearing down of Job's spirit and body, much like an animal gnawing on a bone. In the broader scriptural context, this reflects the ongoing nature of human suffering and the way it can erode one's strength and resolve over time. Job's experience is a vivid portrayal of the human condition in a fallen world, where pain and suffering are inescapable realities.

never rest
The phrase "never rest" is translated from the Hebrew "לֹא יִשְׁכָּבוּ" (lo yishkavu), meaning they do not lie down or cease. This indicates a state of perpetual unrest and turmoil. In the ancient Near Eastern context, rest was not only a physical necessity but also a spiritual and emotional reprieve. The absence of rest signifies a life devoid of peace and respite, highlighting the totality of Job's affliction. This relentless suffering serves as a poignant reminder of the need for divine intervention and the hope of ultimate rest found in God. For the conservative Christian, this underscores the belief in God's sovereignty and the promise of eternal rest for those who endure in faith.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Uz
The land where Job lived. It is often associated with the region east of Israel, though its exact location is uncertain.

3. Job's Suffering
The context of this verse is Job's lament over his physical and emotional pain. He describes his suffering in vivid terms, emphasizing the relentless nature of his affliction.
Teaching Points
The Reality of Suffering
Suffering is a part of the human experience, even for the righteous. Job's account reminds us that being faithful to God does not exempt us from pain.

Endurance in Faith
Job's perseverance through his trials encourages believers to hold onto their faith, even when they do not understand their circumstances.

Empathy for Others
Understanding Job's suffering can help us develop empathy for others who are in pain, encouraging us to support them with compassion.

The Mystery of God's Plan
Job's account highlights that God's ways are often beyond human understanding. Trusting in God's sovereignty is crucial, even when we cannot see the bigger picture.

Hope Beyond Suffering
While Job's immediate experience is one of despair, the broader biblical account assures us of hope and restoration beyond our present suffering.
Bible Study Questions
1. How does Job's description of his suffering in Job 30:17 resonate with your own experiences of pain or hardship?

2. In what ways can Job's endurance inspire you to remain faithful during difficult times?

3. How can understanding the depth of Job's suffering help you to better empathize with others who are experiencing pain?

4. What other biblical figures or passages come to mind when you think about enduring suffering, and how do they provide additional insights?

5. How can you apply the lessons from Job's account to trust in God's plan, even when it is not clear to you?
Connections to Other Scriptures
Psalm 22
This psalm, often associated with the suffering of Christ, echoes the themes of deep anguish and feeling forsaken, similar to Job's expressions of pain.

2 Corinthians 12
Paul speaks of a "thorn in the flesh," which he describes as a persistent affliction. This connects to Job's ongoing suffering and the concept of enduring hardship.

Isaiah 53
The Suffering Servant passage, which prophetically describes the Messiah's suffering, can be related to Job's experience of undeserved suffering.
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
Physical PainHomilistJob 30:16-20
The Use of AfflictionsR. Venting.Job 30:16-20
People
Job
Places
Uz
Topics
Bone, Bones, Detacheth, Eyelids, Fall, Flesh, Gnaw, Gnawing, Gnaws, Lie, Pain, Pains, Pierced, Pierces, Pierceth, Racks, Rest, Season, Sinews, Takes, Within
Dictionary of Bible Themes
Job 30:17

     5057   rest, physical
     5137   bones
     5436   pain
     5537   sleeplessness

Job 30:9-31

     5945   self-pity

Job 30:16-17

     5418   monotony

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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