Job 23:2
"Even today my complaint is bitter. His hand is heavy despite my groaning.
Even today
This phrase emphasizes the immediacy and continuity of Job's suffering. The Hebrew word for "today" (הַיּ֣וֹם, hayyom) suggests a present, ongoing experience. Job's trials are not a distant memory but a current reality. This highlights the relentless nature of his affliction, reminding us that suffering can be a persistent companion in the life of the faithful. It calls believers to empathy and patience, recognizing that others may be enduring prolonged hardships.

my complaint
The Hebrew word for "complaint" (שִׂיחִ֣י, siḥi) can also mean "meditation" or "concern." This dual meaning suggests that Job's words are not just expressions of dissatisfaction but also deep reflections on his condition. His complaint is not a mere outburst but a thoughtful articulation of his struggle to understand his suffering. This invites believers to approach their own grievances with introspection, seeking wisdom and understanding even in the midst of pain.

is bitter
The term "bitter" (מָרָ֑ה, marah) conveys a sense of intense emotional pain and distress. In the Hebrew context, bitterness often relates to experiences of deep sorrow and anguish. Job's bitterness is not just a personal feeling but a reflection of the profound injustice he perceives in his situation. This bitterness can resonate with believers who face seemingly inexplicable trials, encouraging them to bring their honest emotions before God.

His hand
The "hand" (יָד֣וֹ, yado) in Hebrew often symbolizes power and control. Here, it refers to God's sovereign authority over Job's circumstances. Despite Job's suffering, he acknowledges that it is under God's control. This recognition of divine sovereignty is a cornerstone of faith, reminding believers that God is ultimately in control, even when His ways are mysterious and difficult to understand.

is heavy
The word "heavy" (כָּבְדָ֣ה, kavdah) suggests a burden that is difficult to bear. In the Hebrew context, it can imply both physical and emotional weight. Job feels the oppressive weight of his trials, which seem overwhelming. This imagery of heaviness can be comforting to believers, as it acknowledges the real and tangible nature of suffering, while also pointing to the hope that God can lift even the heaviest burdens.

despite my groaning
The term "groaning" (אֲנָחָתִֽי, anachati) reflects deep, inarticulate expressions of pain. In the Hebrew tradition, groaning is often associated with prayer and supplication, a cry for help in times of distress. Job's groaning signifies his earnest plea for relief and understanding. This encourages believers to bring their deepest pains and unspoken cries to God, trusting that He hears and understands even when words fail.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning God's justice.

2. God
The omnipotent Creator, whose ways and purposes are often beyond human understanding. Job is addressing God in his lament.

3. Job's Suffering
The context of Job's lament is his immense suffering, having lost his wealth, children, and health, which leads him to question and seek answers from God.
Teaching Points
The Reality of Suffering
Suffering is a part of the human experience, even for the righteous. Job's lament reminds us that it is okay to express our pain and questions to God.

God's Sovereignty
Despite Job's perception of God's heavy hand, believers are encouraged to trust in God's ultimate wisdom and sovereignty, even when His ways are inscrutable.

The Importance of Lament
Lament is a biblical way to process grief and suffering. It allows us to bring our honest emotions before God, fostering a deeper relationship with Him.

Faith in the Midst of Trials
Job's account encourages believers to maintain faith and integrity, even when God's presence seems distant and His purposes unclear.

Seeking God in Trials
Like Job, we are called to seek God earnestly in our trials, trusting that He hears us and will ultimately bring about His good purposes.
Bible Study Questions
1. How does Job's expression of bitterness and complaint in Job 23:2 reflect the human experience of suffering, and how can we relate this to our own lives?

2. In what ways does the Book of Job challenge or affirm your understanding of God's sovereignty and justice?

3. How can the practice of lament, as seen in Job 23:2, be a healthy part of your spiritual life, especially during times of suffering?

4. Compare Job's response to suffering with that of other biblical figures, such as David in the Psalms or Paul in the New Testament. What similarities or differences do you observe?

5. How can Job's perseverance and faith in the midst of his trials inspire you to trust God more deeply in your own difficult circumstances?
Connections to Other Scriptures
Psalm 22
This Psalm, like Job's lament, expresses a deep sense of abandonment and questioning of God's presence during suffering, yet it ultimately turns to trust in God's deliverance.

Lamentations 3
The prophet Jeremiah also expresses bitterness and affliction, similar to Job, but finds hope in God's faithfulness and mercy.

2 Corinthians 12:9
Paul speaks of God's grace being sufficient and His power made perfect in weakness, offering a New Testament perspective on enduring suffering.
The Bitter ComplaintW.F. Adeney Job 23:2
Craving for GodT. M. Herbert, M. A.Job 23:1-6
How to Find GodCanon J. P. Norris, B. D.Job 23:1-6
Job Looking Round for GodJoseph Parker, D. D.Job 23:1-6
Job's Appeal to GodJustin E. Twitchell.Job 23:1-6
Job's Appeal to GodD. J. Burrell, D. D.Job 23:1-6
Job's Spiritual SentimentsJ. Love, D. D.Job 23:1-6
Job's Thoughts Concerning an Absent GodWilliam Jay.Job 23:1-6
Man Desiring GodJoseph Parker, D. D.Job 23:1-6
Man's Cry for Fellowship with GodHomilistJob 23:1-6
Oh that I Knew Where I Might Find HimJ. Summerfield, A. M.Job 23:1-6
Pleading with GodJ. Cross, D. D.Job 23:1-6
The Believer Under AfflictionStephen Bridge, A. M.Job 23:1-6
The Cry for Restored Relations with GodCharles O. Stewart.Job 23:1-6
The Great Problem of LifeH. Black, M. A.Job 23:1-6
The Soul's Inquiry After a Personal GodT. Hughes.Job 23:1-6
The Universal CryDavid Merson, B. D.Job 23:1-6
Where God is FoundJ. Cranbrook.Job 23:1-6
Longing for the Appearance of the Delivering and Justifying GodE. Johnson Job 23:1-17
People
Job
Places
Uz
Topics
Bitter, Complaint, Despite, Groaning, Heavier, Heavy, Outcry, Rebellion, Rebellious, Sighing, Sorrow, Spite, Stroke, To-day
Dictionary of Bible Themes
Job 23:2

     5265   complaints
     5928   resentment, against God

Library
April 4 Evening
Lead me to the rock that is higher than I.--PSA. 61:2. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. When my spirit was overwhelmed within me, then thou knewest my path.--He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--Lord, thou hast been our dwelling place in all generations.--Thou
Anonymous—Daily Light on the Daily Path

May 16 Evening
I will bless the Lord, who hath given me counsel.--PSA. 16:7. His name shall be called Wonderful, Counsellor.--Counsel is mine, and sound wisdom: I am understanding, I have strength.--Thy word is a lamp unto my feet, and a light unto my path.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.--Thine
Anonymous—Daily Light on the Daily Path

September 30 Morning
He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--JOB 23:10. He knoweth our frame.--He doth not afflict willingly nor grieve the children of men. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore
Anonymous—Daily Light on the Daily Path

November 24 Evening
What doest thou here, Elijah?--I KGS. 19:9. He knoweth the way that I take.--O Lord, thou hast searched me, and known me. Thou knowest my downsitting, and mine uprising; thou understandest my thought afar off. Thou compassest my path, and my lying down, and art acquainted with all my ways. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand
Anonymous—Daily Light on the Daily Path

April 21 Morning
Stand fast in the Lord.--PHI. 4:1. My foot hath held his steps, his way have I kept, and not declined. The Lord loveth judgment, and forsaketh not his saints; they are preserved for ever.--The Lord shall preserve thee from all evil: he shall preserve thy soul. The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back into perdition; but of them that believe to the saving of the soul.--If they had been of us, they would no doubt
Anonymous—Daily Light on the Daily Path

October 20 Morning
I delight in the law of God after the inward man.--ROM. 7:22. O how love I thy law! it is my meditation all the day.--Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart.--I sat down under his shadow with great delight, and his fruit was sweet to my taste.--I have esteemed the words of his mouth more than my necessary food. I delight to do thy will, O my God: yea, thy law is within my heart.--My meat is to do the will of him that sent me, and to
Anonymous—Daily Light on the Daily Path

February 25 Evening
Oh that I knew where I might find him!--JOB 23:3. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Ye shall seek me, and find me, when ye shall search for me with all your heart.--Seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Truly our
Anonymous—Daily Light on the Daily Path

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Question of Fear and the Answer of Faith
It is one of the sure marks of a lost and ruined state when we are careless and indifferent concerning God. One of the peculiar marks of those who are dead in sin is this: they are the wicked who forget God. God is not in all their thoughts; "The fool hath said in his heart, there is no God." The sinful man is ever anxious to keep out of his mind the very thought of the being, the existence, or the character of God; and so long as man is unregenerate, there will be nothing more abhorrent to his taste,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Whither Goest Thou?
Job could not understand the way of God with him; he was greatly perplexed. He could not find the Lord, with whom aforetime he constantly abode. He cries, "Behold, I go forward, but he is not there; and backward, but I cannot perceive him: on the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him." But if Job knew not the way of the Lord, the Lord knew Job's way. It is a great comfort that when we cannot see the Lord, He sees us, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Infallibility of God's Purpose
The text will be considered by us this morning--first, as enunciating a great general truth; and, secondly, out of that general truth, we shall fetch another upon which we shall enlarge, I trust, to our comfort. I. The text may be regarded as TEACHING A GENERAL TRUTH. We will take the first clause of the sentence, "He is in one mind." Now, the fact taught here is, that in all the acts of God in Providence, he has a fixed and a settled purpose. "He is in one mind." It is eminently consolatory to us
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Some Scriptures for Daily Practise.
If we seek God earnestly in the prayer of faith to help us in our daily practise of the following Scriptural texts and then put forth our best efforts, we shall find life daily growing more holy and beautiful. The beauty and enjoyment of a holy life is that it can always be improved upon. We can live in all the light that shines upon us from these texts today, but tomorrow we find them shining a little brighter and fuller light, so that we shall have to live a little more holy than we are living
C. E. Orr—How to Live a Holy Life

Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the
Alexander Whyte—Lord Teach Us To Pray

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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